Isaiah49
World English Bible · Public Domain
1Listen, islands, to me. Listen, you peoples, from afar: Yahweh has called me from the womb; from the inside of my mother, he has mentioned my name.
2He has made my mouth like a sharp sword. He has hidden me in the shadow of his hand. He has made me a polished shaft. He has kept me close in his quiver.
3He said to me, “You are my servant, Israel, in whom I will be glorified.”
4But I said, “I have labored in vain. I have spent my strength in vain for nothing; yet surely the justice due to me is with Yahweh, and my reward with my God.”
5Now Yahweh, he who formed me from the womb to be his servant, says to bring Jacob again to him, and to gather Israel to him, for I am honorable in Yahweh’s eyes, and my God has become my strength.
6Indeed, he says, “It is too light a thing that you should be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel. I will also give you as a light to the nations, that you may be my salvation to the end of the earth.”
7Yahweh, the Redeemer of Israel, and his Holy One, says to him whom man despises, to him whom the nation abhors, to a servant of rulers: “Kings shall see and rise up, princes, and they shall worship, because of Yahweh who is faithful, even the Holy One of Israel, who has chosen you.”
8Yahweh says, “I have answered you in an acceptable time. I have helped you in a day of salvation. I will preserve you and give you for a covenant of the people, to raise up the land, to make them inherit the desolate heritage,
9saying to those who are bound, ‘Come out!’; to those who are in darkness, ‘Show yourselves!’ “They shall feed along the paths, and their pasture shall be on all treeless heights.
10They shall not hunger nor thirst; neither shall the heat nor sun strike them, for he who has mercy on them will lead them. He will guide them by springs of water.
11I will make all my mountains a road, and my highways shall be exalted.
12Behold, these shall come from afar, and behold, these from the north and from the west, and these from the land of Sinim.”
13Sing, heavens, and be joyful, earth! Break out into singing, mountains! For Yahweh has comforted his people, and will have compassion on his afflicted.
14But Zion said, “Yahweh has forsaken me, and the Lord has forgotten me.”
15“Can a woman forget her nursing child, that she should not have compassion on the son of her womb? Yes, these may forget, yet I will not forget you!
16Behold, I have engraved you on the palms of my hands. Your walls are continually before me.
17Your children hurry. Your destroyers and those who devastated you will leave you.
18Lift up your eyes all around, and see: all these gather themselves together, and come to you. As I live,” says Yahweh, “you shall surely clothe yourself with them all as with an ornament, and dress yourself with them, like a bride.
19“For, as for your waste and your desolate places, and your land that has been destroyed, surely now that land will be too small for the inhabitants, and those who swallowed you up will be far away.
20The children of your bereavement will say in your ears, ‘This place is too small for me. Give me a place to live in.’
21Then you will say in your heart, ‘Who has conceived these for me, since I have been bereaved of my children and am alone, an exile, and wandering back and forth? Who has brought these up? Behold, I was left alone. Where were these?’”
22The Lord Yahweh says, “Behold, I will lift up my hand to the nations, and lift up my banner to the peoples. They shall bring your sons in their bosom, and your daughters shall be carried on their shoulders.
23Kings shall be your foster fathers, and their queens your nursing mothers. They will bow down to you with their faces to the earth, and lick the dust of your feet. Then you will know that I am Yahweh; and those who wait for me won’t be disappointed.”
24Shall the plunder be taken from the mighty, or the lawful captives be delivered?
25But Yahweh says, “Even the captives of the mighty shall be taken away, and the plunder retrieved from the fierce, for I will contend with him who contends with you and I will save your children.
26I will feed those who oppress you with their own flesh; and they will be drunk on their own blood, as with sweet wine. Then all flesh shall know that I, Yahweh, am your Savior and your Redeemer, the Mighty One of Jacob.”
Study Guide
Public-domain commentary and original-language notes for Isaiah 49.
Chapter Summary
In this chapter: The unbelief and rejection of the Jews. (1-6). Gracious promise to the Gentiles. (7-12). God's love to the church. (13-17). Its increase. (18-23). And deliverance. (24-26).
vv1-6
The great Author of redemption shows the authority for his work. The sword of his word slays the lusts of his people, and all at enmity with them. His sharp arrows wound the conscience; but all these wounds will be healed, when the sinner prays to him for mercy. But even the Redeemer, who spake as never man spake in his personal ministry, often seemed to labour in vain. And if Jacob will not be brought back to God, and Israel will not be gathered, still Christ will be glorious. This promise is in part fulfilled in the calling of the Gentiles. Men perish in darkness. But Christ enlightens men, and so makes them holy and happy.
vv7-12
The Father is the Lord, the Redeemer, and Holy One of Israel, as sending the Son to be the Redeemer. Man, whom he came to save, put contempt upon him. To this he submitted for our salvation. He is a pledge for all the blessings of the covenant; in him God was reconciling the world to himself. Pardoning mercy is a release from the curse of the law; renewing grace is a release from the dominion of sin: both are from Christ. He saith to those in darkness, Show yourselves. Not only see, but be seen, to the glory of God, and your own comforts. Though there are difficulties in the way to heaven, yet the grace of God will carry us over them, and make even the mountains a way. This denotes the free invitations and the encouraging promises of the gospel, and the outpouring of the Spirit.
vv13-17
Let there be universal joy, for God will have mercy upon the afflicted, because of his compassion; upon his afflicted, because of his covenant. We have no more reason to question his promise and grace, than we have to question his providence and justice. Be assured that God has a tender affection for his church and people; he would not have them to be discouraged. Some mothers do neglect their children; but God's compassions to his people, infinitely exceed those of the tenderest parents toward their children. His setting them as a mark on his hand, or a seal upon his arm, denotes his being ever mindful of them. As far as we have scriptural evidence that we belong to his ransomed flock, we may be sure that he will never forsake us. Let us then give diligence to make our calling and election sure, and rejoice in the hope and glory of God.
Key Words
שָׁמַע: to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
אִי: properly, a habitable spot (as desirable); dry land, a coast, an island
קָשַׁב: to prick up the ears, i.e. hearken
לְאֹם: a community
מִן: properly, a part of; hence (prepositionally), from or out of in many senses
רָחוֹק: remote, literally or figuratively, of place or time; specifically, precious; often used adverbially (with preposition)
קָרָא: to call out to (i.e. properly, address by name, but used in a wide variety of applications)
בֶּטֶן: the belly, especially the womb; also the bosom or body of anything
מֵעֶה: used only in plural the intestines, or (collectively) the abdomen, figuratively, sympathy; by implication, a vest; by extension the stomach, the uterus (or of men, the seat of generation), the heart (figuratively)
אֵם: a mother (as the bond of the family); in a wide sense (both literally and figuratively (like father))
Cross References
Isaiah 49Explicitly quotes Isaiah 49:6 as the divine commission to preach salvation to the Gentiles.
Supported by Matthew Henry, JFB
The sword-like mouth of the Servant corresponds to the piercing, two-edged Word of God.
Supported by Matthew Poole, JFB
Parallel description of the Messiah as despised, abhorred, and rejected of men.
Supported by JFB
Direct textual fulfillment: the redeemed in heaven shall neither hunger, thirst, nor have heat smite them.
Supported by JFB
Fulfills the calling from the womb and the naming of Jesus before his birth.
Supported by Matthew Poole, JFB
Paul uses identical womb-calling terminology, showing the apostolic continuation of the Servant's mission.
Supported by Matthew Poole
Simeon echoes the language of the Servant as a light to lighten the Gentiles.
Supported by JFB
Messianic parallel detailing the deep contempt, mocking, and abhorrence the Servant endures from men.
Supported by JFB
Verbal echo of being covered in the shadow of God's hand.
Supported by JFB
Depicts Christ returning with a sharp sword proceeding from his mouth to smite the nations.
Supported by JFB
Jesus declares on earth that He has glorified the Father, fulfilling the Servant's mandate.
Supported by Matthew Poole, JFB
Illustrates Christ's initial personal ministry directed specifically to gather the lost sheep of Israel.
Supported by JFB
Matches the exact phrasing of the Servant being given for a covenant of the people.
Supported by JFB
Zion's complaint of being forgotten matches Jacob's identical despairing claim in Isaiah 40.
Supported by Matthew Henry, Matthew Poole
The custom of signs upon the hand as a perpetual memorial of God's covenant loyalty.
Supported by Matthew Poole