Isaiah 57NLT
Books
All books

Isaiah57

New Living Translation

1Good people pass away; the godly often die before their time. But no one seems to care or wonder why. No one seems to understand that God is protecting them from the evil to come.

2For those who follow godly paths will rest in peace when they die.

3“But you—come here, you witches’ children, you offspring of adulterers and prostitutes!

4Whom do you mock, making faces and sticking out your tongues? You children of sinners and liars!

5You worship your idols with great passion beneath the oaks and under every green tree. You sacrifice your children down in the valleys, among the jagged rocks in the cliffs.

6Your gods are the smooth stones in the valleys. You worship them with liquid offerings and grain offerings. They, not I, are your inheritance. Do you think all this makes me happy?

7You have committed adultery on every high mountain. There you have worshiped idols and have been unfaithful to me.

8You have put pagan symbols on your doorposts and behind your doors. You have left me and climbed into bed with these detestable gods. You have committed yourselves to them. You love to look at their naked bodies.

9You have gone to Molech with olive oil and many perfumes, sending your agents far and wide, even to the world of the dead.

10You grew weary in your search, but you never gave up. Desire gave you renewed strength, and you did not grow weary.

11“Are you afraid of these idols? Do they terrify you? Is that why you have lied to me and forgotten me and my words? Is it because of my long silence that you no longer fear me?

12Now I will expose your so-called good deeds. None of them will help you.

13Let’s see if your idols can save you when you cry to them for help. Why, a puff of wind can knock them down! If you just breathe on them, they fall over! But whoever trusts in me will inherit the land and possess my holy mountain.”

14God says, “Rebuild the road! Clear away the rocks and stones so my people can return from captivity.”

15The high and lofty one who lives in eternity, the Holy One, says this: “I live in the high and holy place with those whose spirits are contrite and humble. I restore the crushed spirit of the humble and revive the courage of those with repentant hearts.

16For I will not fight against you forever; I will not always be angry. If I were, all people would pass away— all the souls I have made.

17I was angry, so I punished these greedy people. I withdrew from them, but they kept going on their own stubborn way.

18I have seen what they do, but I will heal them anyway! I will lead them. I will comfort those who mourn,

19bringing words of praise to their lips. May they have abundant peace, both near and far,” says the Lord, who heals them.

20“But those who still reject me are like the restless sea, which is never still but continually churns up mud and dirt.

21There is no peace for the wicked,” says my God.

Study Guide

Public-domain commentary and original-language notes for Isaiah 57.

Full AI study →

Chapter Summary

In this chapter: The blessed death of the righteous. (1,2) . The abominable idolatries of the Jewish nation. (3-12). Promises to the humble and contrite. (13-21).

vv1-2

The righteous are delivered from the sting of death, not from the stroke of it. The careless world disregards this. Few lament it as a public loss, and very few notice it as a public warning. They are taken away in compassion, that they may not see the evil, nor share in it, nor be tempted by it. The righteous man, when he dies, enters into peace and rest.

vv3-12

The Lord here calls apostates and hypocrites to appear before him. When reproved for their sins, and threatened with judgments, they ridiculed the word of God. The Jews were guilty of idolatry before the captivity; but not after that affliction. Their zeal in the worship of false gods, may shame our indifference in the worship of the true God. The service of sin is disgraceful slavery; those who thus debase themselves to hell, will justly have their portion there. Men incline to a religion that inflames their unholy passions. They are led to do any evil, however great or vile, if they think it will atone for crimes, or purchase indulgence for some favourite lust. This explains idolatry, whether pagan, Jewish, or antichristian. But those who set up anything instead of God, for their hope and confidence, never will come to a right end. Those who forsake the only right way, wander in a thousand by-paths. The pleasures of sin soon tire, but never satisfy. Those who care not for the word of God and his providences, show they have no fear of God. Sin profits not; it ruins and destroys.

vv13-21

The idols and their worshippers shall come to nothing; but those who trust in God's grace, shall be brought to the joys of heaven. With the Lord there is neither beginning of days, nor end of life, nor change of time. His name is holy, and all must know him as a holy God. He will have tender regard to those who bring their mind to their condition, and dread his wrath. He will make his abode with those whose hearts he has thus humbled, in order to revive and comfort them. When troubles last long, even good men are tempted to entertain hard thoughts of God. Therefore He will not contend for ever, for he will not forsake the work of his own hands, nor defeat the purchase of his Son's blood. Covetousness is a sin that particularly lays men under the Divine displeasure. See the sinfulness of sin. See also that troubles cannot reform men unless God's grace work in them. Peace shall be published, perfect peace. It is the fruit of preaching lips, and praying lips. Christ came and preached peace to Gentiles, as well as to the Jews; to after-ages, who were afar off in time, as well as to those of that age. But the wicked would not be healed by God's grace, therefore would not be healed by his comforts. Their ungoverned lusts and passions made them like the troubled sea. Also the terrors of conscience disturbed their enjoyments. God hath said it, and all the world cannot unsay it, That there is no peace to those who allow themselves in any sin. If we are recovered from such an awful state, it is only by the grace of God. And the influences of the Holy Spirit, and that new heart, from whence comes grateful praise, the fruit of our lips, are his gift. Salvation, with all its fruits, hopes, and comforts, is his work, and to him belongs all the glory. There is no peace for the wicked man; but let the wicked forsake his way, and the unrighteous man his thoughts; and let him return to the Lord, and he will have mercy upon him, and to our God, and he will abundantly pardon.

Cross References

Isaiah 57

Paul's direct allusion to "peace to him far off and near" representing Jews and Gentiles.

Supported by Matthew Henry, JFB

v1Micah 7:2thematic

Parallels the perishing of the godly and merciful from the earth amidst general corruption.

Supported by JFB

v21Isaiah 48:22thematic

Verbatim parallel in Isaiah: "There is no peace, saith my God, to the wicked."

Supported by Matthew Henry

v12 Kings 22:20typology

Historical example of Josiah gathered to his grave in peace to escape coming national evil.

Supported by JFB

v5Jeremiah 7:31thematic

Slaying of children in the valley of Hinnom/Tophet under idolatrous pretenses.

Supported by Matthew Poole, JFB

v7Ezekiel 16:25thematic

Ezekiel's parallel depiction of Israel's spiritual adultery, building high places and beds of prostitution.

Supported by JFB

v15Isaiah 66:2thematic

Isaiah's parallel of God dwelling in the high place and with the humble/contrite.

Supported by John Calvin

v2Hebrews 4:9thematic

The true, ultimate Sabbath rest prepared for the people of God after death.

Supported by JFB

v4Psalms 22:7thematic

Making a wide mouth and drawing/shooting out the tongue in mocking derision.

Supported by Matthew Poole, JFB

The forbidden Canaanite practice of serving false gods under every green tree.

Supported by Matthew Poole

v5Jeremiah 2:20thematic

Israel playing the harlot under every green tree and on every high hill.

Supported by John Calvin

v7Ezekiel 23:41thematic

Image of Israel sitting on a stately bed with an idolatrous table prepared.

Supported by JFB

v19Hosea 14:2allusion

The prophetic background of offering the "fruit of our lips" as praise to God.

Supported by Matthew Henry

v2Genesis 15:15thematic

The ancient expression of entering into peace, going to one's fathers in peace.

Supported by Matthew Poole

v5Leviticus 18:21thematic

The Pentateuchal prohibition of offering children to Molech, referenced in verse 5.

Supported by Matthew Poole

v8Deuteronomy 6:9contrast

Contrast: Israel placing idolatrous memorials behind doors instead of God's laws on posts.

Supported by JFB