Isaiah 57NIV
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Isaiah57

New International Version

1The righteous perish, and no one takes it to heart; the devout are taken away, and no one understands that the righteous are taken away to be spared from evil.

2Those who walk uprightly enter into peace; they find rest as they lie in death.

3“But you—come here, you children of a sorceress, you offspring of adulterers and prostitutes!

4Who are you mocking? At whom do you sneer and stick out your tongue? Are you not a brood of rebels, the offspring of liars?

5You burn with lust among the oaks and under every spreading tree; you sacrifice your children in the ravines and under the overhanging crags.

6The idols among the smooth stones of the ravines are your portion; indeed, they are your lot. Yes, to them you have poured out drink offerings and offered grain offerings. In view of all this, should I relent?

7You have made your bed on a high and lofty hill; there you went up to offer your sacrifices.

8Behind your doors and your doorposts you have put your pagan symbols. Forsaking me, you uncovered your bed, you climbed into it and opened it wide; you made a pact with those whose beds you love, and you looked with lust on their naked bodies.

9You went to Molek with olive oil and increased your perfumes. You sent your ambassadors far away; you descended to the very realm of the dead!

10You wearied yourself by such going about, but you would not say, ‘It is hopeless.’ You found renewal of your strength, and so you did not faint.

11“Whom have you so dreaded and feared that you have not been true to me, and have neither remembered me nor taken this to heart? Is it not because I have long been silent that you do not fear me?

12I will expose your righteousness and your works, and they will not benefit you.

13When you cry out for help, let your collection of idols save you! The wind will carry all of them off, a mere breath will blow them away. But whoever takes refuge in me will inherit the land and possess my holy mountain.”

14And it will be said: “Build up, build up, prepare the road! Remove the obstacles out of the way of my people.”

15For this is what the high and exalted One says— he who lives forever, whose name is holy: “I live in a high and holy place, but also with the one who is contrite and lowly in spirit, to revive the spirit of the lowly and to revive the heart of the contrite.

16I will not accuse them forever, nor will I always be angry, for then they would faint away because of me— the very people I have created.

17I was enraged by their sinful greed; I punished them, and hid my face in anger, yet they kept on in their willful ways.

18I have seen their ways, but I will heal them; I will guide them and restore comfort to Israel’s mourners,

19creating praise on their lips. Peace, peace, to those far and near,” says the Lord. “And I will heal them.”

20But the wicked are like the tossing sea, which cannot rest, whose waves cast up mire and mud.

21“There is no peace,” says my God, “for the wicked.”

Study Guide

Public-domain commentary and original-language notes for Isaiah 57.

Full AI study →

Chapter Summary

In this chapter: The blessed death of the righteous. (1,2) . The abominable idolatries of the Jewish nation. (3-12). Promises to the humble and contrite. (13-21).

vv1-2

The righteous are delivered from the sting of death, not from the stroke of it. The careless world disregards this. Few lament it as a public loss, and very few notice it as a public warning. They are taken away in compassion, that they may not see the evil, nor share in it, nor be tempted by it. The righteous man, when he dies, enters into peace and rest.

vv3-12

The Lord here calls apostates and hypocrites to appear before him. When reproved for their sins, and threatened with judgments, they ridiculed the word of God. The Jews were guilty of idolatry before the captivity; but not after that affliction. Their zeal in the worship of false gods, may shame our indifference in the worship of the true God. The service of sin is disgraceful slavery; those who thus debase themselves to hell, will justly have their portion there. Men incline to a religion that inflames their unholy passions. They are led to do any evil, however great or vile, if they think it will atone for crimes, or purchase indulgence for some favourite lust. This explains idolatry, whether pagan, Jewish, or antichristian. But those who set up anything instead of God, for their hope and confidence, never will come to a right end. Those who forsake the only right way, wander in a thousand by-paths. The pleasures of sin soon tire, but never satisfy. Those who care not for the word of God and his providences, show they have no fear of God. Sin profits not; it ruins and destroys.

vv13-21

The idols and their worshippers shall come to nothing; but those who trust in God's grace, shall be brought to the joys of heaven. With the Lord there is neither beginning of days, nor end of life, nor change of time. His name is holy, and all must know him as a holy God. He will have tender regard to those who bring their mind to their condition, and dread his wrath. He will make his abode with those whose hearts he has thus humbled, in order to revive and comfort them. When troubles last long, even good men are tempted to entertain hard thoughts of God. Therefore He will not contend for ever, for he will not forsake the work of his own hands, nor defeat the purchase of his Son's blood. Covetousness is a sin that particularly lays men under the Divine displeasure. See the sinfulness of sin. See also that troubles cannot reform men unless God's grace work in them. Peace shall be published, perfect peace. It is the fruit of preaching lips, and praying lips. Christ came and preached peace to Gentiles, as well as to the Jews; to after-ages, who were afar off in time, as well as to those of that age. But the wicked would not be healed by God's grace, therefore would not be healed by his comforts. Their ungoverned lusts and passions made them like the troubled sea. Also the terrors of conscience disturbed their enjoyments. God hath said it, and all the world cannot unsay it, That there is no peace to those who allow themselves in any sin. If we are recovered from such an awful state, it is only by the grace of God. And the influences of the Holy Spirit, and that new heart, from whence comes grateful praise, the fruit of our lips, are his gift. Salvation, with all its fruits, hopes, and comforts, is his work, and to him belongs all the glory. There is no peace for the wicked man; but let the wicked forsake his way, and the unrighteous man his thoughts; and let him return to the Lord, and he will have mercy upon him, and to our God, and he will abundantly pardon.

Cross References

Isaiah 57

Paul's direct allusion to "peace to him far off and near" representing Jews and Gentiles.

Supported by Matthew Henry, JFB

v1Micah 7:2thematic

Parallels the perishing of the godly and merciful from the earth amidst general corruption.

Supported by JFB

v21Isaiah 48:22thematic

Verbatim parallel in Isaiah: "There is no peace, saith my God, to the wicked."

Supported by Matthew Henry

v12 Kings 22:20typology

Historical example of Josiah gathered to his grave in peace to escape coming national evil.

Supported by JFB

v5Jeremiah 7:31thematic

Slaying of children in the valley of Hinnom/Tophet under idolatrous pretenses.

Supported by Matthew Poole, JFB

v7Ezekiel 16:25thematic

Ezekiel's parallel depiction of Israel's spiritual adultery, building high places and beds of prostitution.

Supported by JFB

v15Isaiah 66:2thematic

Isaiah's parallel of God dwelling in the high place and with the humble/contrite.

Supported by John Calvin

v2Hebrews 4:9thematic

The true, ultimate Sabbath rest prepared for the people of God after death.

Supported by JFB

v4Psalms 22:7thematic

Making a wide mouth and drawing/shooting out the tongue in mocking derision.

Supported by Matthew Poole, JFB

The forbidden Canaanite practice of serving false gods under every green tree.

Supported by Matthew Poole

v5Jeremiah 2:20thematic

Israel playing the harlot under every green tree and on every high hill.

Supported by John Calvin

v7Ezekiel 23:41thematic

Image of Israel sitting on a stately bed with an idolatrous table prepared.

Supported by JFB

v19Hosea 14:2allusion

The prophetic background of offering the "fruit of our lips" as praise to God.

Supported by Matthew Henry

v2Genesis 15:15thematic

The ancient expression of entering into peace, going to one's fathers in peace.

Supported by Matthew Poole

v5Leviticus 18:21thematic

The Pentateuchal prohibition of offering children to Molech, referenced in verse 5.

Supported by Matthew Poole

v8Deuteronomy 6:9contrast

Contrast: Israel placing idolatrous memorials behind doors instead of God's laws on posts.

Supported by JFB