Jeremiah7
New International Version
1This is the word that came to Jeremiah from the Lord:
2“Stand at the gate of the Lord’s house and there proclaim this message: “‘Hear the word of the Lord, all you people of Judah who come through these gates to worship the Lord.
3This is what the Lord Almighty, the God of Israel, says: Reform your ways and your actions, and I will let you live in this place.
4Do not trust in deceptive words and say, “This is the temple of the Lord, the temple of the Lord, the temple of the Lord!”
5If you really change your ways and your actions and deal with each other justly,
6if you do not oppress the foreigner, the fatherless or the widow and do not shed innocent blood in this place, and if you do not follow other gods to your own harm,
7then I will let you live in this place, in the land I gave your ancestors for ever and ever.
8But look, you are trusting in deceptive words that are worthless.
9“‘Will you steal and murder, commit adultery and perjury, burn incense to Baal and follow other gods you have not known,
10and then come and stand before me in this house, which bears my Name, and say, “We are safe”—safe to do all these detestable things?
11Has this house, which bears my Name, become a den of robbers to you? But I have been watching! declares the Lord.
12“‘Go now to the place in Shiloh where I first made a dwelling for my Name, and see what I did to it because of the wickedness of my people Israel.
13While you were doing all these things, declares the Lord, I spoke to you again and again, but you did not listen; I called you, but you did not answer.
14Therefore, what I did to Shiloh I will now do to the house that bears my Name, the temple you trust in, the place I gave to you and your ancestors.
15I will thrust you from my presence, just as I did all your fellow Israelites, the people of Ephraim.’
16“So do not pray for this people nor offer any plea or petition for them; do not plead with me, for I will not listen to you.
17Do you not see what they are doing in the towns of Judah and in the streets of Jerusalem?
18The children gather wood, the fathers light the fire, and the women knead the dough and make cakes to offer to the Queen of Heaven. They pour out drink offerings to other gods to arouse my anger.
19But am I the one they are provoking? declares the Lord. Are they not rather harming themselves, to their own shame?
20“‘Therefore this is what the Sovereign Lord says: My anger and my wrath will be poured out on this place—on man and beast, on the trees of the field and on the crops of your land—and it will burn and not be quenched.
21“‘This is what the Lord Almighty, the God of Israel, says: Go ahead, add your burnt offerings to your other sacrifices and eat the meat yourselves!
22For when I brought your ancestors out of Egypt and spoke to them, I did not just give them commands about burnt offerings and sacrifices,
23but I gave them this command: Obey me, and I will be your God and you will be my people. Walk in obedience to all I command you, that it may go well with you.
24But they did not listen or pay attention; instead, they followed the stubborn inclinations of their evil hearts. They went backward and not forward.
25From the time your ancestors left Egypt until now, day after day, again and again I sent you my servants the prophets.
26But they did not listen to me or pay attention. They were stiff-necked and did more evil than their ancestors.’
27“When you tell them all this, they will not listen to you; when you call to them, they will not answer.
28Therefore say to them, ‘This is the nation that has not obeyed the Lord its God or responded to correction. Truth has perished; it has vanished from their lips.
29“‘Cut off your hair and throw it away; take up a lament on the barren heights, for the Lord has rejected and abandoned this generation that is under his wrath.
30“‘The people of Judah have done evil in my eyes, declares the Lord. They have set up their detestable idols in the house that bears my Name and have defiled it.
31They have built the high places of Topheth in the Valley of Ben Hinnom to burn their sons and daughters in the fire—something I did not command, nor did it enter my mind.
32So beware, the days are coming, declares the Lord, when people will no longer call it Topheth or the Valley of Ben Hinnom, but the Valley of Slaughter, for they will bury the dead in Topheth until there is no more room.
33Then the carcasses of this people will become food for the birds and the wild animals, and there will be no one to frighten them away.
34I will bring an end to the sounds of joy and gladness and to the voices of bride and bridegroom in the towns of Judah and the streets of Jerusalem, for the land will become desolate.
Study Guide
Public-domain commentary and original-language notes for Jeremiah 7.
Chapter Summary
In this chapter: Confidence in the temple is vain. (1-16). The provocation by persisting in idolatry. (17-20). God justifies his dealings with them. (21-28). And threatens vengeance. (29-34).
vv1-16
No observances, professions, or supposed revelations, will profit, if men do not amend their ways and their doings. None can claim an interest in free salvation, who allow themselves in the practice of known sin, or live in the neglect of known duty. They thought that the temple they profaned would be their protection. But all who continue in sin because grace has abounded, or that grace may abound, make Christ the minister of sin; and the cross of Christ, rightly understood, forms the most effectual remedy to such poisonous sentiments. The Son of God gave himself for our transgressions, to show the excellence of the Divine law, and the evil of sin. Never let us think we may do wickedness without suffering for it.
vv17-20
The Jews took pride in showing zeal for their idols. Let us learn to be earnest in the service of our God, even from this bad example. Let us think it an honour to be employed in any work for God. Let us be as diligent ourselves, and as careful to teach our children the truths of God, as many are to teach the mysteries of iniquity. The direct tendency of this sin is malice against God, but it will hurt themselves. And they shall find there is no escaping. God's wrath is fire unquenchable.
vv21-28
God shows that obedience was required of them. That which God commanded was, Hearken diligently to the voice of the Lord thy God. The promise is very encouraging. Let God's will be your rule, and his favour shall be your happiness. God was displeased with disobedience. We understand the gospel as little as the Jews understood the law, if we think that even the sacrifice of Christ lessens our obligation to obey.
Key Words
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אָמַר: to say (used with great latitude)
יִרְמְיָה: Jirmejah, the name of eight or nine Israelites
מִן: properly, a part of; hence (prepositionally), from or out of in many senses
עָמַד: to stand, in various relations (literal and figurative, intransitive and transitive)
שַׁעַר: an opening, i.e. door or gate
בַּיִת: a house (in the greatest variation of applications, especially family, etc.)
קָרָא: to call out to (i.e. properly, address by name, but used in a wide variety of applications)
שָׁם: there (transferring to time) then; often thither, or thence
זֶה: the masculine demonstrative pronoun, this or that
Cross References
Jeremiah 7Jesus directly quotes this verse ("den of robbers") when cleansing the desecrated temple.
Supported by Matthew Henry, JFB
Contrast between God's design for His house and Israel's treatment of it as a den.
Supported by JFB
Parallels the warning that Jerusalem's temple will suffer the same fate as Shiloh.
Supported by Matthew Poole, JFB
Exposes the false confidence of leaders who claim the Lord is among them.
Supported by Matthew Poole, JFB
Historical account of God forsaking the tabernacle of Shiloh due to Israel's wickedness.
Supported by JFB
Detailed description of the idolatrous worship of the "queen of heaven" by Judah's families.
Supported by JFB
Classic statement that obedience to God's voice is far better than sacrifice.
Supported by Matthew Henry, Matthew Poole
Repeats the condemnation of building high places in Hinnom to burn children.
Supported by Matthew Poole
Command to stand in the court of the Lord's house to speak to Judah.
Supported by Matthew Poole, JFB
Repeats the conditional promise of safety if they amend their ways.
Supported by JFB
Condemns coming into God's sanctuary immediately after committing idolatrous abominations.
Supported by JFB
Expresses God's persistent grace in sending prophets "rising up early" before judgment.
Supported by JFB
Historical account of Manasseh setting up abominations in the house of the Lord.
Supported by Matthew Poole
Josiah's defilement of Topheth to halt child sacrifice to Molech.
Supported by Matthew Poole
Echoes the judgment of removing the voice of mirth, gladness, and the bridegroom.
Supported by Matthew Poole