Jeremiah7
King James Version · Public Domain
1The word that came to Jeremiah from the Lord, saying,
2Stand in the gate of the Lord's house, and proclaim there this word, and say, Hear the word of the Lord, all ye of Judah, that enter in at these gates to worship the Lord.
3Thus saith the Lord of hosts, the God of Israel, Amend your ways and your doings, and I will cause you to dwell in this place.
4Trust ye not in lying words, saying, The temple of the Lord, The temple of the Lord, The temple of the Lord, are these.
5For if ye thoroughly amend your ways and your doings; if ye thoroughly execute judgment between a man and his neighbour;
6If ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt:
7Then will I cause you to dwell in this place, in the land that I gave to your fathers, for ever and ever.
8Behold, ye trust in lying words, that cannot profit.
9Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not;
10And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations?
11Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen it, saith the Lord.
12But go ye now unto my place which was in Shiloh, where I set my name at the first, and see what I did to it for the wickedness of my people Israel.
13And now, because ye have done all these works, saith the Lord, and I spake unto you, rising up early and speaking, but ye heard not; and I called you, but ye answered not;
14Therefore will I do unto this house, which is called by my name, wherein ye trust, and unto the place which I gave to you and to your fathers, as I have done to Shiloh.
15And I will cast you out of my sight, as I have cast out all your brethren, even the whole seed of Ephraim.
16Therefore pray not thou for this people, neither lift up cry nor prayer for them, neither make intercession to me: for I will not hear thee.
17Seest thou not what they do in the cities of Judah and in the streets of Jerusalem?
18The children gather wood, and the fathers kindle the fire, and the women knead their dough, to make cakes to the queen of heaven, and to pour out drink offerings unto other gods, that they may provoke me to anger.
19Do they provoke me to anger? saith the Lord: do they not provoke themselves to the confusion of their own faces?
20Therefore thus saith the Lord God; Behold, mine anger and my fury shall be poured out upon this place, upon man, and upon beast, and upon the trees of the field, and upon the fruit of the ground; and it shall burn, and shall not be quenched.
21Thus saith the Lord of hosts, the God of Israel; Put your burnt offerings unto your sacrifices, and eat flesh.
22For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices:
23But this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people: and walk ye in all the ways that I have commanded you, that it may be well unto you.
24But they hearkened not, nor inclined their ear, but walked in the counsels and in the imagination of their evil heart, and went backward, and not forward.
25Since the day that your fathers came forth out of the land of Egypt unto this day I have even sent unto you all my servants the prophets, daily rising up early and sending them:
26Yet they hearkened not unto me, nor inclined their ear, but hardened their neck: they did worse than their fathers.
27Therefore thou shalt speak all these words unto them; but they will not hearken to thee: thou shalt also call unto them; but they will not answer thee.
28But thou shalt say unto them, This is a nation that obeyeth not the voice of the Lord their God, nor receiveth correction: truth is perished, and is cut off from their mouth.
29Cut off thine hair, O Jerusalem, and cast it away, and take up a lamentation on high places; for the Lord hath rejected and forsaken the generation of his wrath.
30For the children of Judah have done evil in my sight, saith the Lord: they have set their abominations in the house which is called by my name, to pollute it.
31And they have built the high places of Topheth, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire; which I commanded them not, neither came it into my heart.
32Therefore, behold, the days come, saith the Lord, that it shall no more be called Topheth, nor the valley of the son of Hinnom, but the valley of slaughter: for they shall bury in Topheth, till there be no place.
33And the carcases of this people shall be meat for the fowls of the heaven, and for the beasts of the earth; and none shall fray them away.
34Then will I cause to cease from the cities of Judah, and from the streets of Jerusalem, the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride: for the land shall be desolate.
Study Guide
Public-domain commentary and original-language notes for Jeremiah 7.
Chapter Summary
In this chapter: Confidence in the temple is vain. (1-16). The provocation by persisting in idolatry. (17-20). God justifies his dealings with them. (21-28). And threatens vengeance. (29-34).
vv1-16
No observances, professions, or supposed revelations, will profit, if men do not amend their ways and their doings. None can claim an interest in free salvation, who allow themselves in the practice of known sin, or live in the neglect of known duty. They thought that the temple they profaned would be their protection. But all who continue in sin because grace has abounded, or that grace may abound, make Christ the minister of sin; and the cross of Christ, rightly understood, forms the most effectual remedy to such poisonous sentiments. The Son of God gave himself for our transgressions, to show the excellence of the Divine law, and the evil of sin. Never let us think we may do wickedness without suffering for it.
vv17-20
The Jews took pride in showing zeal for their idols. Let us learn to be earnest in the service of our God, even from this bad example. Let us think it an honour to be employed in any work for God. Let us be as diligent ourselves, and as careful to teach our children the truths of God, as many are to teach the mysteries of iniquity. The direct tendency of this sin is malice against God, but it will hurt themselves. And they shall find there is no escaping. God's wrath is fire unquenchable.
vv21-28
God shows that obedience was required of them. That which God commanded was, Hearken diligently to the voice of the Lord thy God. The promise is very encouraging. Let God's will be your rule, and his favour shall be your happiness. God was displeased with disobedience. We understand the gospel as little as the Jews understood the law, if we think that even the sacrifice of Christ lessens our obligation to obey.
Key Words
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אָמַר: to say (used with great latitude)
יִרְמְיָה: Jirmejah, the name of eight or nine Israelites
מִן: properly, a part of; hence (prepositionally), from or out of in many senses
עָמַד: to stand, in various relations (literal and figurative, intransitive and transitive)
שַׁעַר: an opening, i.e. door or gate
בַּיִת: a house (in the greatest variation of applications, especially family, etc.)
קָרָא: to call out to (i.e. properly, address by name, but used in a wide variety of applications)
שָׁם: there (transferring to time) then; often thither, or thence
זֶה: the masculine demonstrative pronoun, this or that
Cross References
Jeremiah 7Jesus directly quotes this verse ("den of robbers") when cleansing the desecrated temple.
Supported by Matthew Henry, JFB
Contrast between God's design for His house and Israel's treatment of it as a den.
Supported by JFB
Parallels the warning that Jerusalem's temple will suffer the same fate as Shiloh.
Supported by Matthew Poole, JFB
Exposes the false confidence of leaders who claim the Lord is among them.
Supported by Matthew Poole, JFB
Historical account of God forsaking the tabernacle of Shiloh due to Israel's wickedness.
Supported by JFB
Detailed description of the idolatrous worship of the "queen of heaven" by Judah's families.
Supported by JFB
Classic statement that obedience to God's voice is far better than sacrifice.
Supported by Matthew Henry, Matthew Poole
Repeats the condemnation of building high places in Hinnom to burn children.
Supported by Matthew Poole
Command to stand in the court of the Lord's house to speak to Judah.
Supported by Matthew Poole, JFB
Repeats the conditional promise of safety if they amend their ways.
Supported by JFB
Condemns coming into God's sanctuary immediately after committing idolatrous abominations.
Supported by JFB
Expresses God's persistent grace in sending prophets "rising up early" before judgment.
Supported by JFB
Historical account of Manasseh setting up abominations in the house of the Lord.
Supported by Matthew Poole
Josiah's defilement of Topheth to halt child sacrifice to Molech.
Supported by Matthew Poole
Echoes the judgment of removing the voice of mirth, gladness, and the bridegroom.
Supported by Matthew Poole