Jeremiah7
English Standard Version
1The that to the Lord:
2 in the of the Lord ’s , and , and , the of the Lord, you men of who to the Lord.
3 the Lord of , the of : your and your , and I will let you in .
4Do in these : This is the of the Lord, the of the Lord, the of the Lord.
5 you your and your , you ,
6if you do the , the , or the , in , and if you do to your own ,
7then I will let you in , in the I to your .
8 , you to .
9Will you , , commit , , make to , and you have ,
10and then and me in , is by my , and , We are ! —only go on ?
11Has , is by my , become a of in your ? , I myself have it, the Lord.
12 to my was in , I my at , and I to it of the of my .
13And , you have , the Lord, and when I to you you did , and when I you, you did ,
14therefore I will to the is by my , and in you , and to the I to you and to your , I to .
15And I will cast you of my , as I your , the of .
16As for you, do , lift or them, and do with me, I will not you.
17Do you they are in the of and in the of ?
18The , the , and the , to for the of . And they pour to , to provoke me to .
19Is it I whom they ? the Lord. Is it not themselves, to their own ?
20 the God: , my and my will be on , and , the of the and the of the ; it will and be .
21 the Lord of , the of : your to your , and the .
22 in the that I brought them the of , I did to your them and .
23 I them: my , and I will be your , and you shall be my . And in the I you, that it may be with you.
24But they did their , but in their own and the of their , and went and .
25 the your came the of , I have my the to them, day after .
26Yet they did to me their , but their . They did their .
27So you shall to them, but they will to you. You shall to them, but they will you.
28And you shall to them, is the did the of the Lord their , and did ; has ; it is their .
29Cut your and cast it ; a the , the Lord has and the of his .
30 the of have in my , the Lord. They have their in the is by my , to it.
31And they have the of , is in the of the of , to their and their in the , I did , did it into my .
32 , , the are , the Lord, when it will be , or the of the of , the of ; they will in , because there is .
33And the of will be for the of the , and for the of the , and will frighten them .
34And I will in the of and in the of the of and the of , the of the and the of the , the shall become a .
Study Guide
Public-domain commentary and original-language notes for Jeremiah 7.
Chapter Summary
In this chapter: Confidence in the temple is vain. (1-16). The provocation by persisting in idolatry. (17-20). God justifies his dealings with them. (21-28). And threatens vengeance. (29-34).
vv1-16
No observances, professions, or supposed revelations, will profit, if men do not amend their ways and their doings. None can claim an interest in free salvation, who allow themselves in the practice of known sin, or live in the neglect of known duty. They thought that the temple they profaned would be their protection. But all who continue in sin because grace has abounded, or that grace may abound, make Christ the minister of sin; and the cross of Christ, rightly understood, forms the most effectual remedy to such poisonous sentiments. The Son of God gave himself for our transgressions, to show the excellence of the Divine law, and the evil of sin. Never let us think we may do wickedness without suffering for it.
vv17-20
The Jews took pride in showing zeal for their idols. Let us learn to be earnest in the service of our God, even from this bad example. Let us think it an honour to be employed in any work for God. Let us be as diligent ourselves, and as careful to teach our children the truths of God, as many are to teach the mysteries of iniquity. The direct tendency of this sin is malice against God, but it will hurt themselves. And they shall find there is no escaping. God's wrath is fire unquenchable.
vv21-28
God shows that obedience was required of them. That which God commanded was, Hearken diligently to the voice of the Lord thy God. The promise is very encouraging. Let God's will be your rule, and his favour shall be your happiness. God was displeased with disobedience. We understand the gospel as little as the Jews understood the law, if we think that even the sacrifice of Christ lessens our obligation to obey.
Key Words
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אָמַר: to say (used with great latitude)
יִרְמְיָה: Jirmejah, the name of eight or nine Israelites
מִן: properly, a part of; hence (prepositionally), from or out of in many senses
עָמַד: to stand, in various relations (literal and figurative, intransitive and transitive)
שַׁעַר: an opening, i.e. door or gate
בַּיִת: a house (in the greatest variation of applications, especially family, etc.)
קָרָא: to call out to (i.e. properly, address by name, but used in a wide variety of applications)
שָׁם: there (transferring to time) then; often thither, or thence
זֶה: the masculine demonstrative pronoun, this or that
Cross References
Jeremiah 7Jesus directly quotes this verse ("den of robbers") when cleansing the desecrated temple.
Supported by Matthew Henry, JFB
Contrast between God's design for His house and Israel's treatment of it as a den.
Supported by JFB
Parallels the warning that Jerusalem's temple will suffer the same fate as Shiloh.
Supported by Matthew Poole, JFB
Exposes the false confidence of leaders who claim the Lord is among them.
Supported by Matthew Poole, JFB
Historical account of God forsaking the tabernacle of Shiloh due to Israel's wickedness.
Supported by JFB
Detailed description of the idolatrous worship of the "queen of heaven" by Judah's families.
Supported by JFB
Classic statement that obedience to God's voice is far better than sacrifice.
Supported by Matthew Henry, Matthew Poole
Repeats the condemnation of building high places in Hinnom to burn children.
Supported by Matthew Poole
Command to stand in the court of the Lord's house to speak to Judah.
Supported by Matthew Poole, JFB
Repeats the conditional promise of safety if they amend their ways.
Supported by JFB
Condemns coming into God's sanctuary immediately after committing idolatrous abominations.
Supported by JFB
Expresses God's persistent grace in sending prophets "rising up early" before judgment.
Supported by JFB
Historical account of Manasseh setting up abominations in the house of the Lord.
Supported by Matthew Poole
Josiah's defilement of Topheth to halt child sacrifice to Molech.
Supported by Matthew Poole
Echoes the judgment of removing the voice of mirth, gladness, and the bridegroom.
Supported by Matthew Poole