Jeremiah 32ESV
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Jeremiah32

English Standard Version

1The came to the Lord in the of of , which was the of .

2At that the of the of was , and the was in the of the was in the of the of .

3 of had , , do you and , the Lord: , I am into the of the of , and he shall it;

4 of shall of the of the , shall be into the of the of , and shall with him and him to .

5And he shall to , and he shall remain I him, the Lord. you against the , you shall ?

6 , The of the Lord to me:

7 , the of your will to you and , my is at , the of by is yours.

8Then my to me in the of the , in accordance with the of the Lord, and to me, my is at in the of , the of and is yours; it for yourself. Then I was the of the Lord.

9And I the at my , and the to him, of .

10I the , it, , and the on .

11Then I the of , containing the and and the copy.

12And I the of to the of of , in the of my , in the of the who the of , and in the of the who were in the of the .

13I in their , ,

14 the Lord of , the of : , both of and , and them in an , they may for a .

15 the Lord of , the of : and and shall be in .

16 I had the of to the of , I to the Lord, :

17 , God! It is you who have the and the by your and by your ! is too you.

18You to , but you the of their them, O and , whose is the Lord of ,

19 in and in , are to the of the of , according to his and according to the of his .

20 have and in the of , and in and among all , and have a for yourself, as at .

21You your the of with and , with a and , and with .

22And you them , you to their to them, a with and .

23And they and took of it. But they did your in your . They of you them to . Therefore you have them.

24 , the have to the to it, and of and and the is into the of the who are it. you has come to pass, and , you it.

25Yet you, O God, have to me, the for and —though the is into the of the .

26The of the Lord to :

27 , am the Lord, the of . Is too me?

28 , the Lord: , I am into the of the and into the of of , and he shall it.

29The who are shall and on and it, with the offerings have been to and have been to , to provoke me to .

30 the of and the of have nothing in my their . of have done nothing provoke me to by the of their , the Lord.

31 has aroused my and , the it was , so that I will it my

32 of the of the of and the of they to provoke me to — their and their , their and their , the of and the of .

33They have to me their and their . And though I have them , they have to .

34They their in the is by my , to it.

35They the of in the of the of , to their and to , I did them, did it my , that they should , to to .

36 the Lord, the of , concerning of you , It is into the of the of by , by , and by :

37 , I will them the to I them in my and my and in . I will bring them to , and I will make them in .

38And they shall be my , and I will be their .

39I will them and , that they may me , for their own and the good of their them.

40I will with them an , I will turn doing . And I will the of me in their , that they may me.

41I will in doing them , and I will them in in , with my and my .

42 the Lord: Just I have upon , I will them the I them.

43 shall be in of you are , It is a , or ; it is into the of the .

44 shall be for , and shall be and and , in the of , in the , and in the of , in the of the , in the of the , and in the of the ; I will their , the Lord.

Study Guide

Public-domain commentary and original-language notes for Jeremiah 32.

Full AI study →

Chapter Summary

In this chapter: Jeremiah buys a field. (1-15). The prophet's prayer. (16-25). God declares that he will give up his people, but promises to restore them. (26-44).

vv1-15

Jeremiah, being in prison for his prophecy, purchased a piece of ground. This was to signify, that though Jerusalem was besieged, and the whole country likely to be laid waste, yet the time would come, when houses, and fields, and vineyards, should be again possessed. It concerns ministers to make it appear that they believe what they preach to others. And it is good to manage even our worldly affairs in faith; to do common business with reference to the providence and promise of God.

vv16-25

Jeremiah adores the Lord and his infinite perfections. When at any time we are perplexed about the methods of Providence, it is good for us to look to first principles. Let us consider that God is the fountain of all being, power, and life; that with him no difficulty is such as cannot be overcome; that he is a God of boundless mercy; that he is a God of strict justice; and that he directs every thing for the best. Jeremiah owns that God was righteous in causing evil to come upon them. Whatever trouble we are in, personal or public, we may comfort ourselves that the Lord sees it, and knows how to remedy it. We must not dispute God's will, but we may seek to know what it means.

vv26-44

God's answer discovers the purposes of his wrath against that generation of the Jews, and the purposes of his grace concerning future generations. It is sin, and nothing else, that ruins them. The restoration of Judah and Jerusalem is promised. This people were now at length brought to despair. But God gives hope of mercy which he had in store for them hereafter. Doubtless the promises are sure to all believers. God will own them for his, and he will prove himself theirs. He will give them a heart to fear him. All true Christians shall have a disposition to mutual love. Though they may have different views about lesser things, they shall all be one in the great things of God; in their views of the evil of sin, and the low estate of fallen man, the way of salvation through the Saviour, the nature of true holiness, the vanity of the world, and the importance of eternal things. Whom God loves, he loves to the end. We have no reason to distrust God's faithfulness and constancy, but only our own hearts. He will settle them again in Canaan. These promises shall surely be performed. Jeremiah's purchase was the pledge of many a purchase that should be made after the captivity; and those inheritances are but faint resemblances of the possessions in the heavenly Canaan, which are kept for all who have God's fear in their hearts, and do not depart from him. Let us then bear up under our trials, assured we shall obtain all the good he has promised us.

Cross References

Jeremiah 32
v7Leviticus 25:25thematic

Establishes the Mosaic law of redemption by the next of kin for land alienation.

Supported by Matthew Poole, JFB

v4Jeremiah 34:3thematic

Direct parallel prophecy that Zedekiah would speak with the king of Babylon mouth to mouth.

Supported by Matthew Poole

v17Genesis 18:14thematic

The quintessential rhetorical question: 'Is any thing too hard for the Lord?' mirrored in verse 17.

Supported by Matthew Henry

Parallels the promise of the New (everlasting) Covenant and God putting His fear in their hearts.

Supported by Matthew Henry

v2Jeremiah 37:21thematic

Provides historical context of Jeremiah's transfer to the court of the prison during the siege.

Supported by JFB

v4Ezekiel 12:13thematic

Harmonizes with Jeremiah's prophecy; Zedekiah would go to Babylon but not see it (blinded).

Supported by JFB

v7Leviticus 25:34thematic

Apparent tension regarding selling Levitical fields, resolved by restriction to sales within the tribe.

Supported by JFB

v18Exodus 34:7thematic

The foundational declaration of God's character recompensing iniquity to the children, echoed here.

Supported by Matthew Henry

v34Jeremiah 7:30thematic

Identical phrasing regarding setting abominations in the house called by God's name to defile it.

Supported by Matthew Poole

v35Jeremiah 19:5thematic

Identical verbal condemnation of building the high places of Baal in Hinnom for child sacrifice.

Supported by Matthew Poole

v39Ezekiel 11:19thematic

Ezekiel's parallel promise of 'one heart' given by God to fear Him forever.

Supported by Matthew Henry

v41Deuteronomy 30:9thematic

Mosaic promise of God rejoicing over His restored people for good, echoed in verse 41.

Supported by Matthew Henry

v9Genesis 23:16thematic

Historical precedent of weighing money in balances for land purchases (Abraham buying Machpelah).

Supported by JFB

v12Jeremiah 36:4thematic

Identifies Baruch the son of Neriah as Jeremiah's close scribe and amanuensis.

Supported by JFB