Jeremiah32
World English Bible · Public Domain
1This is the word that came to Jeremiah from Yahweh in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadnezzar.
2Now at that time the king of Babylon’s army was besieging Jerusalem. Jeremiah the prophet was shut up in the court of the guard, which was in the king of Judah’s house.
3For Zedekiah king of Judah had shut him up, saying, “Why do you prophesy, and say, ‘Yahweh says, “Behold, I will give this city into the hand of the king of Babylon, and he will take it;
4and Zedekiah king of Judah won’t escape out of the hand of the Chaldeans, but will surely be delivered into the hand of the king of Babylon, and will speak with him mouth to mouth, and his eyes will see his eyes;
5and he will bring Zedekiah to Babylon, and he will be there until I visit him,” says Yahweh, “though you fight with the Chaldeans, you will not prosper”’?”
6Jeremiah said, “Yahweh’s word came to me, saying,
7‘Behold, Hanamel the son of Shallum your uncle will come to you, saying, “Buy my field that is in Anathoth; for the right of redemption is yours to buy it.”’”
8“So Hanamel my uncle’s son came to me in the court of the guard according to Yahweh’s word, and said to me, ‘Please buy my field that is in Anathoth, which is in the land of Benjamin; for the right of inheritance is yours, and the redemption is yours. Buy it for yourself.’ “Then I knew that this was Yahweh’s word.
9I bought the field that was in Anathoth of Hanamel my uncle’s son, and weighed him the money, even seventeen shekels of silver.
10I signed the deed, sealed it, called witnesses, and weighed the money in the balances to him.
11So I took the deed of the purchase, both that which was sealed, containing the terms and conditions, and that which was open;
12and I delivered the deed of the purchase to Baruch the son of Neriah, the son of Mahseiah, in the presence of Hanamel my uncle’s son, and in the presence of the witnesses who signed the deed of the purchase, before all the Jews who sat in the court of the guard.
13“I commanded Baruch before them, saying,
14Yahweh of Armies, the God of Israel, says: ‘Take these deeds, this deed of the purchase which is sealed, and this deed which is open, and put them in an earthen vessel, that they may last many days.’
15For Yahweh of Armies, the God of Israel says: ‘Houses and fields and vineyards will yet again be bought in this land.’
16Now after I had delivered the deed of the purchase to Baruch the son of Neriah, I prayed to Yahweh, saying,
17“Ah Lord Yahweh! Behold, you have made the heavens and the earth by your great power and by your outstretched arm. There is nothing too hard for you.
18You show loving kindness to thousands, and repay the iniquity of the fathers into the bosom of their children after them. The great, the mighty God, Yahweh of Armies is your name:
19great in counsel, and mighty in work; whose eyes are open to all the ways of the children of men, to give everyone according to his ways, and according to the fruit of his doings;
20who performed signs and wonders in the land of Egypt, even to this day, both in Israel and among other men; and made yourself a name, as it is today;
21and brought your people Israel out of the land of Egypt with signs, with wonders, with a strong hand, with an outstretched arm, and with great terror;
22and gave them this land, which you swore to their fathers to give them, a land flowing with milk and honey.
23They came in and possessed it, but they didn’t obey your voice and didn’t walk in your law. They have done nothing of all that you commanded them to do. Therefore you have caused all this evil to come upon them.
24“Behold, siege ramps have been built against the city to take it. The city is given into the hand of the Chaldeans who fight against it, because of the sword, of the famine, and of the pestilence. What you have spoken has happened. Behold, you see it.
25You have said to me, Lord Yahweh, ‘Buy the field for money, and call witnesses;’ whereas the city is given into the hand of the Chaldeans.”
26Then Yahweh’s word came to Jeremiah, saying,
27“Behold, I am Yahweh, the God of all flesh. Is there anything too hard for me?
28Therefore Yahweh says: Behold, I will give this city into the hand of the Chaldeans, and into the hand of Nebuchadnezzar king of Babylon, and he will take it.
29The Chaldeans, who fight against this city, will come and set this city on fire, and burn it with the houses on whose roofs they have offered incense to Baal, and poured out drink offerings to other gods, to provoke me to anger.
30“For the children of Israel and the children of Judah have done only that which was evil in my sight from their youth; for the children of Israel have only provoked me to anger with the work of their hands, says Yahweh.
31For this city has been to me a provocation of my anger and of my wrath from the day that they built it even to this day, so that I should remove it from before my face,
32because of all the evil of the children of Israel and of the children of Judah, which they have done to provoke me to anger—they, their kings, their princes, their priests, their prophets, the men of Judah, and the inhabitants of Jerusalem.
33They have turned their backs to me, and not their faces. Although I taught them, rising up early and teaching them, yet they have not listened to receive instruction.
34But they set their abominations in the house which is called by my name, to defile it.
35They built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through fire to Molech, which I didn’t command them. It didn’t even come into my mind, that they should do this abomination, to cause Judah to sin.”
36Now therefore Yahweh, the God of Israel, says concerning this city, about which you say, “It is given into the hand of the king of Babylon by the sword, by the famine, and by the pestilence:”
37“Behold, I will gather them out of all the countries where I have driven them in my anger, and in my wrath, and in great indignation; and I will bring them again to this place. I will cause them to dwell safely.
38Then they will be my people, and I will be their God.
39I will give them one heart and one way, that they may fear me forever, for their good and the good of their children after them.
40I will make an everlasting covenant with them, that I will not turn away from following them, to do them good. I will put my fear in their hearts, that they may not depart from me.
41Yes, I will rejoice over them to do them good, and I will plant them in this land assuredly with my whole heart and with my whole soul.”
42For Yahweh says: “Just as I have brought all this great evil on this people, so I will bring on them all the good that I have promised them.
43Fields will be bought in this land, about which you say, ‘It is desolate, without man or animal. It is given into the hand of the Chaldeans.’
44Men will buy fields for money, sign the deeds, seal them, and call witnesses, in the land of Benjamin, and in the places around Jerusalem, in the cities of Judah, in the cities of the hill country, in the cities of the lowland, and in the cities of the South; for I will cause their captivity to be reversed,” says Yahweh.
Study Guide
Public-domain commentary and original-language notes for Jeremiah 32.
Chapter Summary
In this chapter: Jeremiah buys a field. (1-15). The prophet's prayer. (16-25). God declares that he will give up his people, but promises to restore them. (26-44).
vv1-15
Jeremiah, being in prison for his prophecy, purchased a piece of ground. This was to signify, that though Jerusalem was besieged, and the whole country likely to be laid waste, yet the time would come, when houses, and fields, and vineyards, should be again possessed. It concerns ministers to make it appear that they believe what they preach to others. And it is good to manage even our worldly affairs in faith; to do common business with reference to the providence and promise of God.
vv16-25
Jeremiah adores the Lord and his infinite perfections. When at any time we are perplexed about the methods of Providence, it is good for us to look to first principles. Let us consider that God is the fountain of all being, power, and life; that with him no difficulty is such as cannot be overcome; that he is a God of boundless mercy; that he is a God of strict justice; and that he directs every thing for the best. Jeremiah owns that God was righteous in causing evil to come upon them. Whatever trouble we are in, personal or public, we may comfort ourselves that the Lord sees it, and knows how to remedy it. We must not dispute God's will, but we may seek to know what it means.
vv26-44
God's answer discovers the purposes of his wrath against that generation of the Jews, and the purposes of his grace concerning future generations. It is sin, and nothing else, that ruins them. The restoration of Judah and Jerusalem is promised. This people were now at length brought to despair. But God gives hope of mercy which he had in store for them hereafter. Doubtless the promises are sure to all believers. God will own them for his, and he will prove himself theirs. He will give them a heart to fear him. All true Christians shall have a disposition to mutual love. Though they may have different views about lesser things, they shall all be one in the great things of God; in their views of the evil of sin, and the low estate of fallen man, the way of salvation through the Saviour, the nature of true holiness, the vanity of the world, and the importance of eternal things. Whom God loves, he loves to the end. We have no reason to distrust God's faithfulness and constancy, but only our own hearts. He will settle them again in Canaan. These promises shall surely be performed. Jeremiah's purchase was the pledge of many a purchase that should be made after the captivity; and those inheritances are but faint resemblances of the possessions in the heavenly Canaan, which are kept for all who have God's fear in their hearts, and do not depart from him. Let us then bear up under our trials, assured we shall obtain all the good he has promised us.
Key Words
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אֲשֶׁר: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
יִרְמְיָה: Jirmejah, the name of eight or nine Israelites
מִן: properly, a part of; hence (prepositionally), from or out of in many senses
עֲשִׂירִי: tenth; by abbreviation, tenth month or (feminine) part
שָׁנֶה: a year (as a revolution of time)
צִדְקִיָּה: Tsidkijah, the name of six Israelites
מֶלֶךְ: a king
יְהוּדָה: Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
נְבוּכַדְנֶאצַּר: Nebukadnetstsar (or -retstsar, or -retstsor), king of Babylon
Cross References
Jeremiah 32Establishes the Mosaic law of redemption by the next of kin for land alienation.
Supported by Matthew Poole, JFB
Direct parallel prophecy that Zedekiah would speak with the king of Babylon mouth to mouth.
Supported by Matthew Poole
The quintessential rhetorical question: 'Is any thing too hard for the Lord?' mirrored in verse 17.
Supported by Matthew Henry
Parallels the promise of the New (everlasting) Covenant and God putting His fear in their hearts.
Supported by Matthew Henry
Provides historical context of Jeremiah's transfer to the court of the prison during the siege.
Supported by JFB
Harmonizes with Jeremiah's prophecy; Zedekiah would go to Babylon but not see it (blinded).
Supported by JFB
Apparent tension regarding selling Levitical fields, resolved by restriction to sales within the tribe.
Supported by JFB
The foundational declaration of God's character recompensing iniquity to the children, echoed here.
Supported by Matthew Henry
Identical phrasing regarding setting abominations in the house called by God's name to defile it.
Supported by Matthew Poole
Identical verbal condemnation of building the high places of Baal in Hinnom for child sacrifice.
Supported by Matthew Poole
Ezekiel's parallel promise of 'one heart' given by God to fear Him forever.
Supported by Matthew Henry
Mosaic promise of God rejoicing over His restored people for good, echoed in verse 41.
Supported by Matthew Henry
Historical precedent of weighing money in balances for land purchases (Abraham buying Machpelah).
Supported by JFB
Identifies Baruch the son of Neriah as Jeremiah's close scribe and amanuensis.
Supported by JFB