Jeremiah 32NLT
Books
All books

Jeremiah32

New Living Translation

1The following message came to Jeremiah from the Lord in the tenth year of the reign of Zedekiah, king of Judah. This was also the eighteenth year of the reign of King Nebuchadnezzar.

2Jerusalem was then under siege from the Babylonian army, and Jeremiah was imprisoned in the courtyard of the guard in the royal palace.

3King Zedekiah had put him there, asking why he kept giving this prophecy: “This is what the Lord says: ‘I am about to hand this city over to the king of Babylon, and he will take it.

4King Zedekiah will be captured by the Babylonians and taken to meet the king of Babylon face to face.

5He will take Zedekiah to Babylon, and I will deal with him there,’ says the Lord. ‘If you fight against the Babylonians, you will never succeed.’”

6At that time the Lord sent me a message. He said,

7“Your cousin Hanamel son of Shallum will come and say to you, ‘Buy my field at Anathoth. By law you have the right to buy it before it is offered to anyone else.’”

8Then, just as the Lord had said he would, my cousin Hanamel came and visited me in the prison. He said, “Please buy my field at Anathoth in the land of Benjamin. By law you have the right to buy it before it is offered to anyone else, so buy it for yourself.” Then I knew that the message I had heard was from the Lord.

9So I bought the field at Anathoth, paying Hanamel seventeen pieces of silver for it.

10I signed and sealed the deed of purchase before witnesses, weighed out the silver, and paid him.

11Then I took the sealed deed and an unsealed copy of the deed, which contained the terms and conditions of the purchase,

12and I handed them to Baruch son of Neriah and grandson of Mahseiah. I did all this in the presence of my cousin Hanamel, the witnesses who had signed the deed, and all the men of Judah who were there in the courtyard of the guardhouse.

13Then I said to Baruch as they all listened,

14“This is what the Lord of Heaven’s Armies, the God of Israel, says: ‘Take both this sealed deed and the unsealed copy, and put them into a pottery jar to preserve them for a long time.’

15For this is what the Lord of Heaven’s Armies, the God of Israel, says: ‘Someday people will again own property here in this land and will buy and sell houses and vineyards and fields.’”

16Then after I had given the papers to Baruch, I prayed to the Lord:

17“O Sovereign Lord! You made the heavens and earth by your strong hand and powerful arm. Nothing is too hard for you!

18You show unfailing love to thousands, but you also bring the consequences of one generation’s sin upon the next. You are the great and powerful God, the Lord of Heaven’s Armies.

19You have all wisdom and do great and mighty miracles. You see the conduct of all people, and you give them what they deserve.

20You performed miraculous signs and wonders in the land of Egypt—things still remembered to this day! And you have continued to do great miracles in Israel and all around the world. You have made your name famous to this day.

21“You brought Israel out of Egypt with mighty signs and wonders, with a strong hand and powerful arm, and with overwhelming terror.

22You gave the people of Israel this land that you had promised their ancestors long before—a land flowing with milk and honey.

23Our ancestors came and conquered it and lived in it, but they refused to obey you or follow your word. They have not done anything you commanded. That is why you have sent this terrible disaster upon them.

24“See how the siege ramps have been built against the city walls! Through war, famine, and disease, the city will be handed over to the Babylonians, who will conquer it. Everything has happened just as you said.

25And yet, O Sovereign Lord, you have told me to buy the field—paying good money for it before these witnesses—even though the city will soon be handed over to the Babylonians.”

26Then this message came to Jeremiah from the Lord:

27“I am the Lord, the God of all the peoples of the world. Is anything too hard for me?

28Therefore, this is what the Lord says: I will hand this city over to the Babylonians and to Nebuchadnezzar, king of Babylon, and he will capture it.

29The Babylonians outside the walls will come in and set fire to the city. They will burn down all these houses where the people provoked my anger by burning incense to Baal on the rooftops and by pouring out liquid offerings to other gods.

30Israel and Judah have done nothing but wrong since their earliest days. They have infuriated me with all their evil deeds,” says the Lord.

31“From the time this city was built until now, it has done nothing but anger me, so I am determined to get rid of it.

32“The sins of Israel and Judah—the sins of the people of Jerusalem, the kings, the officials, the priests, and the prophets—have stirred up my anger.

33My people have turned their backs on me and have refused to return. Even though I diligently taught them, they would not receive instruction or obey.

34They have set up their abominable idols right in my own Temple, defiling it.

35They have built pagan shrines to Baal in the valley of Ben-Hinnom, and there they sacrifice their sons and daughters to Molech. I have never commanded such a horrible deed; it never even crossed my mind to command such a thing. What an incredible evil, causing Judah to sin so greatly!

36“Now I want to say something more about this city. You have been saying, ‘It will fall to the king of Babylon through war, famine, and disease.’ But this is what the Lord, the God of Israel, says:

37I will certainly bring my people back again from all the countries where I will scatter them in my fury. I will bring them back to this very city and let them live in peace and safety.

38They will be my people, and I will be their God.

39And I will give them one heart and one purpose: to worship me forever, for their own good and for the good of all their descendants.

40And I will make an everlasting covenant with them: I will never stop doing good for them. I will put a desire in their hearts to worship me, and they will never leave me.

41I will find joy doing good for them and will faithfully and wholeheartedly replant them in this land.

42“This is what the Lord says: Just as I have brought all these calamities on them, so I will do all the good I have promised them.

43Fields will again be bought and sold in this land about which you now say, ‘It has been ravaged by the Babylonians, a desolate land where people and animals have all disappeared.’

44Yes, fields will once again be bought and sold—deeds signed and sealed and witnessed—in the land of Benjamin and here in Jerusalem, in the towns of Judah and in the hill country, in the foothills of Judah and in the Negev, too. For someday I will restore prosperity to them. I, the Lord, have spoken!”

Study Guide

Public-domain commentary and original-language notes for Jeremiah 32.

Full AI study →

Chapter Summary

In this chapter: Jeremiah buys a field. (1-15). The prophet's prayer. (16-25). God declares that he will give up his people, but promises to restore them. (26-44).

vv1-15

Jeremiah, being in prison for his prophecy, purchased a piece of ground. This was to signify, that though Jerusalem was besieged, and the whole country likely to be laid waste, yet the time would come, when houses, and fields, and vineyards, should be again possessed. It concerns ministers to make it appear that they believe what they preach to others. And it is good to manage even our worldly affairs in faith; to do common business with reference to the providence and promise of God.

vv16-25

Jeremiah adores the Lord and his infinite perfections. When at any time we are perplexed about the methods of Providence, it is good for us to look to first principles. Let us consider that God is the fountain of all being, power, and life; that with him no difficulty is such as cannot be overcome; that he is a God of boundless mercy; that he is a God of strict justice; and that he directs every thing for the best. Jeremiah owns that God was righteous in causing evil to come upon them. Whatever trouble we are in, personal or public, we may comfort ourselves that the Lord sees it, and knows how to remedy it. We must not dispute God's will, but we may seek to know what it means.

vv26-44

God's answer discovers the purposes of his wrath against that generation of the Jews, and the purposes of his grace concerning future generations. It is sin, and nothing else, that ruins them. The restoration of Judah and Jerusalem is promised. This people were now at length brought to despair. But God gives hope of mercy which he had in store for them hereafter. Doubtless the promises are sure to all believers. God will own them for his, and he will prove himself theirs. He will give them a heart to fear him. All true Christians shall have a disposition to mutual love. Though they may have different views about lesser things, they shall all be one in the great things of God; in their views of the evil of sin, and the low estate of fallen man, the way of salvation through the Saviour, the nature of true holiness, the vanity of the world, and the importance of eternal things. Whom God loves, he loves to the end. We have no reason to distrust God's faithfulness and constancy, but only our own hearts. He will settle them again in Canaan. These promises shall surely be performed. Jeremiah's purchase was the pledge of many a purchase that should be made after the captivity; and those inheritances are but faint resemblances of the possessions in the heavenly Canaan, which are kept for all who have God's fear in their hearts, and do not depart from him. Let us then bear up under our trials, assured we shall obtain all the good he has promised us.

Cross References

Jeremiah 32
v7Leviticus 25:25thematic

Establishes the Mosaic law of redemption by the next of kin for land alienation.

Supported by Matthew Poole, JFB

v4Jeremiah 34:3thematic

Direct parallel prophecy that Zedekiah would speak with the king of Babylon mouth to mouth.

Supported by Matthew Poole

v17Genesis 18:14thematic

The quintessential rhetorical question: 'Is any thing too hard for the Lord?' mirrored in verse 17.

Supported by Matthew Henry

Parallels the promise of the New (everlasting) Covenant and God putting His fear in their hearts.

Supported by Matthew Henry

v2Jeremiah 37:21thematic

Provides historical context of Jeremiah's transfer to the court of the prison during the siege.

Supported by JFB

v4Ezekiel 12:13thematic

Harmonizes with Jeremiah's prophecy; Zedekiah would go to Babylon but not see it (blinded).

Supported by JFB

v7Leviticus 25:34thematic

Apparent tension regarding selling Levitical fields, resolved by restriction to sales within the tribe.

Supported by JFB

v18Exodus 34:7thematic

The foundational declaration of God's character recompensing iniquity to the children, echoed here.

Supported by Matthew Henry

v34Jeremiah 7:30thematic

Identical phrasing regarding setting abominations in the house called by God's name to defile it.

Supported by Matthew Poole

v35Jeremiah 19:5thematic

Identical verbal condemnation of building the high places of Baal in Hinnom for child sacrifice.

Supported by Matthew Poole

v39Ezekiel 11:19thematic

Ezekiel's parallel promise of 'one heart' given by God to fear Him forever.

Supported by Matthew Henry

v41Deuteronomy 30:9thematic

Mosaic promise of God rejoicing over His restored people for good, echoed in verse 41.

Supported by Matthew Henry

v9Genesis 23:16thematic

Historical precedent of weighing money in balances for land purchases (Abraham buying Machpelah).

Supported by JFB

v12Jeremiah 36:4thematic

Identifies Baruch the son of Neriah as Jeremiah's close scribe and amanuensis.

Supported by JFB