Ezekiel12
New Living Translation
1Again a message came to me from the Lord:
2“Son of man, you live among rebels who have eyes but refuse to see. They have ears but refuse to hear. For they are a rebellious people.
3“So now, son of man, pretend you are being sent into exile. Pack the few items an exile could carry, and leave your home to go somewhere else. Do this right in front of the people so they can see you. For perhaps they will pay attention to this, even though they are such rebels.
4Bring your baggage outside during the day so they can watch you. Then in the evening, as they are watching, leave your house as captives do when they begin a long march to distant lands.
5Dig a hole through the wall while they are watching and go out through it.
6As they watch, lift your pack to your shoulders and walk away into the night. Cover your face so you cannot see the land you are leaving. For I have made you a sign for the people of Israel.”
7So I did as I was told. In broad daylight I brought my pack outside, filled with the things I might carry into exile. Then in the evening while the people looked on, I dug through the wall with my hands and went out into the night with my pack on my shoulder.
8The next morning this message came to me from the Lord:
9“Son of man, these rebels, the people of Israel, have asked you what all this means.
10Say to them, ‘This is what the Sovereign Lord says: These actions contain a message for King Zedekiah in Jerusalem and for all the people of Israel.’
11Explain that your actions are a sign to show what will soon happen to them, for they will be driven into exile as captives.
12“Even Zedekiah will leave Jerusalem at night through a hole in the wall, taking only what he can carry with him. He will cover his face, and his eyes will not see the land he is leaving.
13Then I will throw my net over him and capture him in my snare. I will bring him to Babylon, the land of the Babylonians, though he will never see it, and he will die there.
14I will scatter his servants and warriors to the four winds and send the sword after them.
15And when I scatter them among the nations, they will know that I am the Lord.
16But I will spare a few of them from death by war, famine, or disease, so they can confess all their detestable sins to their captors. Then they will know that I am the Lord.”
17Then this message came to me from the Lord:
18“Son of man, tremble as you eat your food. Shake with fear as you drink your water.
19Tell the people, ‘This is what the Sovereign Lord says concerning those living in Israel and Jerusalem: They will eat their food with trembling and sip their water in despair, for their land will be stripped bare because of their violence.
20The cities will be destroyed and the farmland made desolate. Then you will know that I am the Lord.’”
21Again a message came to me from the Lord:
22“Son of man, you’ve heard that proverb they quote in Israel: ‘Time passes, and prophecies come to nothing.’
23Tell the people, ‘This is what the Sovereign Lord says: I will put an end to this proverb, and you will soon stop quoting it.’ Now give them this new proverb to replace the old one: ‘The time has come for every prophecy to be fulfilled!’
24“There will be no more false visions and flattering predictions in Israel.
25For I am the Lord! If I say it, it will happen. There will be no more delays, you rebels of Israel. I will fulfill my threat of destruction in your own lifetime. I, the Sovereign Lord, have spoken!”
26Then this message came to me from the Lord:
27“Son of man, the people of Israel are saying, ‘He’s talking about the distant future. His visions won’t come true for a long, long time.’
28Therefore, tell them, ‘This is what the Sovereign Lord says: No more delay! I will now do everything I have threatened. I, the Sovereign Lord, have spoken!’”
Study Guide
Public-domain commentary and original-language notes for Ezekiel 12.
Chapter Summary
In this chapter: The approaching captivity. (1-16). An emblem of the consternation of the Jews. (17-20). Answers to the objections of scoffers. (21-28).
vv1-16
By the preparation for removal, and his breaking through the wall of his house at evening, as one desirous to escape from the enemy, the prophet signified the conduct and fate of Zedekiah. When God has delivered us, we must glorify him and edify others, by acknowledging our sins. Those who by afflictions are brought to this, are made to know that God is the Lord, and may help to bring others to know him.
vv17-20
The prophet must eat and drink in care and fear, with trembling, that he might express the condition of those in Jerusalem during the siege. When ministers speak of the ruin coming upon sinners, they must speak as those that know the terrors of the Lord. Afflictions are happy ones, however grievous to flesh and blood, that improve us in the knowledge of God.
vv21-28
From that forbearance of God, which should have led them to repent, the Jews hardened themselves in sin. It will not serve for an excuse in speaking evil, to plead that it is a common saying. There is but a step between us and an awful eternity; therefore it concerns us to get ready for a future state. No one will be able to put from himself the evil day, unless by seeking peace with the Lord.
Key Words
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אָמַר: to say (used with great latitude)
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
אָדָם: ruddy i.e. a human being (an individual or the species, mankind, etc.)
יָשַׁב: properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
תָּוֶךְ: a bisection, i.e. (by implication) the centre
מְרִי: bitterness, i.e. (figuratively) rebellion; concretely, bitter, or rebellious
בַּיִת: a house (in the greatest variation of applications, especially family, etc.)
אֲשֶׁר: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
עַיִן: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
Cross References
Ezekiel 12Directly quoted or alluded to regarding Israel's willful spiritual blindness and deafness.
Supported by JFB
Explicit fulfillment of the prophecy that Zedekiah would be brought to Babylon but not see it.
Supported by JFB
Historical account of King Zedekiah fleeing by night, fulfilling the twilight flight symbol.
Supported by JFB
Records Zedekiah's eyes being put out before being taken to Babylon, explaining the riddle.
Supported by JFB
The purpose of God's sign is 'it may be they will consider' their latter end.
Supported by JFB
Ezekiel acts as a sign (portent) to Israel, showing in himself what they will experience.
Supported by Matthew Poole, JFB
Parallels God spreading His net/snare over the rebellious king, an instrument of divine judgment.
Supported by JFB
Parallels the scoffers' proverb that the vision fails and days are prolonged with NT mockers.
Supported by Matthew Henry
Classic indictment of a rebellious nation possessing physical senses but lacking spiritual perception.
Supported by JFB
The phrase 'stuff for removing' translates as the 'instruments/outfit of captivity' in Jeremiah.
Supported by JFB
Direct internal explanation of Ezekiel covering his face to represent the prince's flight.
Supported by Matthew Poole, JFB
Ezekiel repeats the specific metaphor of God spreading His net over the fleeing king.
Supported by JFB
Laments the capture of the king ('the prince'), under whose shadow they hoped to live.
Supported by JFB
Ezekiel's symbolic action of eating bread and drinking water with trembling and quaking.
Supported by Matthew Henry
The mockers' objection that the prophecy is only for 'times that are far off.'
Supported by Matthew Henry, Matthew Poole