Jeremiah33
New Living Translation
1While Jeremiah was still confined in the courtyard of the guard, the Lord gave him this second message:
2“This is what the Lord says—the Lord who made the earth, who formed and established it, whose name is the Lord:
3Ask me and I will tell you remarkable secrets you do not know about things to come.
4For this is what the Lord, the God of Israel, says: You have torn down the houses of this city and even the king’s palace to get materials to strengthen the walls against the siege ramps and swords of the enemy.
5You expect to fight the Babylonians, but the men of this city are already as good as dead, for I have determined to destroy them in my terrible anger. I have abandoned them because of all their wickedness.
6“Nevertheless, the time will come when I will heal Jerusalem’s wounds and give it prosperity and true peace.
7I will restore the fortunes of Judah and Israel and rebuild their towns.
8I will cleanse them of their sins against me and forgive all their sins of rebellion.
9Then this city will bring me joy, glory, and honor before all the nations of the earth! The people of the world will see all the good I do for my people, and they will tremble with awe at the peace and prosperity I provide for them.
10“This is what the Lord says: You have said, ‘This is a desolate land where people and animals have all disappeared.’ Yet in the empty streets of Jerusalem and Judah’s other towns, there will be heard once more
11the sounds of joy and laughter. The joyful voices of bridegrooms and brides will be heard again, along with the joyous songs of people bringing thanksgiving offerings to the Lord. They will sing, ‘Give thanks to the Lord of Heaven’s Armies, for the Lord is good. His faithful love endures forever!’ For I will restore the prosperity of this land to what it was in the past, says the Lord.
12“This is what the Lord of Heaven’s Armies says: This land—though it is now desolate and has no people and animals—will once more have pastures where shepherds can lead their flocks.
13Once again shepherds will count their flocks in the towns of the hill country, the foothills of Judah, the Negev, the land of Benjamin, the vicinity of Jerusalem, and all the towns of Judah. I, the Lord, have spoken!
14“The day will come, says the Lord, when I will do for Israel and Judah all the good things I have promised them.
15“In those days and at that time I will raise up a righteous descendant from King David’s line. He will do what is just and right throughout the land.
16In that day Judah will be saved, and Jerusalem will live in safety. And this will be its name: ‘The Lord Is Our Righteousness.’
17For this is what the Lord says: David will have a descendant sitting on the throne of Israel forever.
18And there will always be Levitical priests to offer burnt offerings and grain offerings and sacrifices to me.”
19Then this message came to Jeremiah from the Lord:
20“This is what the Lord says: If you can break my covenant with the day and the night so that one does not follow the other,
21only then will my covenant with my servant David be broken. Only then will he no longer have a descendant to reign on his throne. The same is true for my covenant with the Levitical priests who minister before me.
22And as the stars of the sky cannot be counted and the sand on the seashore cannot be measured, so I will multiply the descendants of my servant David and the Levites who minister before me.”
23The Lord gave another message to Jeremiah. He said,
24“Have you noticed what people are saying?—‘The Lord chose Judah and Israel and then abandoned them!’ They are sneering and saying that Israel is not worthy to be counted as a nation.
25But this is what the Lord says: I would no more reject my people than I would change my laws that govern night and day, earth and sky.
26I will never abandon the descendants of Jacob or David, my servant, or change the plan that David’s descendants will rule the descendants of Abraham, Isaac, and Jacob. Instead, I will restore them to their land and have mercy on them.”
Study Guide
Public-domain commentary and original-language notes for Jeremiah 33.
Chapter Summary
In this chapter: The restoration of the Jews. (1-13). The Messiah promised; happiness of his times. (14-26).
vv1-13
Those who expect to receive comforts from God, must call upon him. Promises are given, not to do away, but to quicken and encourage prayer. These promises lead us to the gospel of Christ; and in that God has revealed truth to direct us, and peace to make us easy. All who by sanctifying grace are cleansed from the filth of sin, by pardoning mercy are freed from the guilt. When sinners are thus justified, washed, and sanctified in the name of the Lord Jesus, and by the Holy Spirit, they are enabled to walk before God in peace and purity. Many are led to perceive the real difference between the people of God and the world around them, and to fear the Divine wrath. It is promised that the people who were long in sorrow, shall again be filled with joy. Where the Lord gives righteousness and peace, he will give all needful supplies for temporal wants; and all we have will be comforts, as sanctified by the word and by prayer.
vv14-26
To crown the blessings God has in store, here is a promise of the Messiah. He imparts righteousness to his church, for he is made of God to us righteousness; and believers are made the righteousness of God in him. Christ is our Lord God, our righteousness, our sanctification, and our redemption. His kingdom is an everlasting kingdom. But in this world prosperity and adversity succeed each other, as light and darkness, day and night. The covenant of priesthood shall be secured. And all true believers are a holy priesthood, a royal priesthood, they offer up spiritual sacrifices, acceptable to God; themselves, in the first place, as living sacrifices. The promises of that covenant shall have full accomplishment in the gospel Israel. In Gal. 6:16, all that walk according to the gospel rule, are made to be the Israel of God, on whom shall be peace and mercy. Let us not despise the families which were of old the chosen people of God, though for a time they seem to be cast off.
Key Words
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אָמַר: to say (used with great latitude)
יִרְמְיָה: Jirmejah, the name of eight or nine Israelites
שֵׁנִי: properly, double, i.e. second; also adverbially, again
עָצָר: to inclose; by analogy, to hold back; also to maintain, rule, assemble
חָצֵר: a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)
מַטָּרָא: a jail (as a guard-house); also an aim (as being closely watched)
כֹּה: properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
עָשָׂה: to do or make, in the broadest sense and widest application
יָצַר: to mould into a form; especially as apotter; figuratively, to determine (i.e. form a resolution)
Cross References
Jeremiah 33Direct verbal parallel promising the righteous Branch of David to execute judgment.
Supported by Matthew Henry, Matthew Poole, John Calvin, JFB
Parallel designation of the Messiah/city as "The Lord our righteousness" (Jehovah Tsidkenu).
Supported by Matthew Henry, Matthew Poole, John Calvin, JFB
Uses identical metaphorical language of bringing health and cure to wounded Zion.
Supported by Matthew Poole, JFB
Historical fulfillment where returning exiles sang these exact words of praise in Jerusalem.
Supported by Matthew Henry, JFB
Establishes the historical setting: Jeremiah shut up in the court of the prison.
Supported by Matthew Poole, John Calvin, JFB
Parallels God forming His purpose from ancient times to execute it.
Supported by JFB
Connects God's promise of restoration with the requirement to call and pray.
Supported by Matthew Henry, JFB
Thematic link of calling upon the Lord and receiving His answer.
Supported by JFB
Parallel mention of the siege mounts thrown up against Jerusalem's houses.
Supported by Matthew Poole, John Calvin, JFB
Parallels cleansing from iniquity using the imagery of ritual purification.
Supported by JFB
Echoes Israel being created to be a name, praise, and glory to God.
Supported by JFB
Explains the practice of sheep passing under the hand/rod of the shepherd.
Supported by Matthew Poole, JFB
Parallels the apostle's prison experience: though bound, God's word is not.
Supported by JFB
Exalts the pardoning grace of God who passes over transgressions.
Supported by JFB
New Testament application of the covenant promises to the "Israel of God."
Supported by Matthew Henry
Identifies the significance of "the LORD" (Jehovah) as His covenant name.
Supported by JFB