All books

Ezra3

New Living Translation

1In early autumn, when the Israelites had settled in their towns, all the people assembled in Jerusalem with a unified purpose.

2Then Jeshua son of Jehozadak joined his fellow priests and Zerubbabel son of Shealtiel with his family in rebuilding the altar of the God of Israel. They wanted to sacrifice burnt offerings on it, as instructed in the Law of Moses, the man of God.

3Even though the people were afraid of the local residents, they rebuilt the altar at its old site. Then they began to sacrifice burnt offerings on the altar to the Lord each morning and evening.

4They celebrated the Festival of Shelters as prescribed in the Law, sacrificing the number of burnt offerings specified for each day of the festival.

5They also offered the regular burnt offerings and the offerings required for the new moon celebrations and the annual festivals as prescribed by the Lord. The people also gave voluntary offerings to the Lord.

6Fifteen days before the Festival of Shelters began, the priests had begun to sacrifice burnt offerings to the Lord. This was even before they had started to lay the foundation of the Lord’s Temple.

7Then the people hired masons and carpenters and bought cedar logs from the people of Tyre and Sidon, paying them with food, wine, and olive oil. The logs were brought down from the Lebanon mountains and floated along the coast of the Mediterranean Sea to Joppa, for King Cyrus had given permission for this.

8The construction of the Temple of God began in midspring, during the second year after they arrived in Jerusalem. The work force was made up of everyone who had returned from exile, including Zerubbabel son of Shealtiel, Jeshua son of Jehozadak and his fellow priests, and all the Levites. The Levites who were twenty years old or older were put in charge of rebuilding the Lord’s Temple.

9The workers at the Temple of God were supervised by Jeshua with his sons and relatives, and Kadmiel and his sons, all descendants of Hodaviah. They were helped in this task by the Levites of the family of Henadad.

10When the builders completed the foundation of the Lord’s Temple, the priests put on their robes and took their places to blow their trumpets. And the Levites, descendants of Asaph, clashed their cymbals to praise the Lord, just as King David had prescribed.

11With praise and thanks, they sang this song to the Lord: “He is so good! His faithful love for Israel endures forever!” Then all the people gave a great shout, praising the Lord because the foundation of the Lord’s Temple had been laid.

12But many of the older priests, Levites, and other leaders who had seen the first Temple wept aloud when they saw the new Temple’s foundation. The others, however, were shouting for joy.

13The joyful shouting and weeping mingled together in a loud noise that could be heard far in the distance.

Study Guide

Public-domain commentary and original-language notes for Ezra 3.

Full AI study →

Chapter Summary

In this chapter: The altar and festivals. (1–7). The foundations of the temple laid. (8–13).

vv1-7

From the proceedings of the Jews on their arrival, let us learn to begin with God, and to do what we can in the worship of God, when we cannot do what we would. They could not at once have a temple, but they would not be without an altar. Fear of danger should stir us to our duty. Have we many enemies? Then it is good to have God our Friend, and to keep up communion with him. Our fears should drive us to our knees. The sacrifices for all these solemnities were a heavy expense for so poor a company; yet besides those expressly appointed, many brought free-will offerings to the Lord. And they made preparation for the building of the temple without delay: whatever God calls us to do, we may depend upon his providence to furnish us with the needful means.

vv8-13

There was a remarkable mixture of affections upon laying the foundation of the temple. Those that only knew the misery of having no temple at all, praised the Lord with shouts of joy. To them, even this foundation seemed great. We ought to be thankful for the beginnings of mercy, though it be not yet perfect. But those who remembered the glory of the first temple, and considered how far inferior this was likely to be, wept with a loud voice. There was reason for it, and if they bewailed the sin that was the cause of this melancholy change, they did well. Yet it was wrong to cast a damp upon the common joys. They despised the day of small things, and were unthankful for the good they enjoyed. Let not the remembrance of former afflictions drown the sense of present mercies.

Cross References

Ezra 3
v12Haggai 2:3thematic

Direct historical parallel describing ancient men weeping over the lesser glory of the second temple foundation.

Supported by JFB, Matthew Henry

v71 Kings 5:6thematic

Parallels Solomon's hiring of Sidonians and Tyrians for cedar trees from Lebanon to build the temple.

Supported by JFB

Specifies transporting Lebanon cedars by sea to Joppa, mirroring the logistical pattern of Solomon's temple.

Supported by JFB

v12Zechariah 4:10thematic

Warns against despising the day of small things when the foundation of the house is laid.

Supported by Matthew Henry

v2Haggai 1:1thematic

Identifies the contemporaries Haggai the prophet, Jeshua (Joshua) the high priest, and Zerubbabel.

Supported by Matthew Poole, JFB

v2Matthew 1:12thematic

Genealogical link identifying Zerubbabel as the son/descendant of Shealtiel (Salathiel) in the messianic line.

Supported by Matthew Poole, JFB

Davidic ordinance setting Levites from twenty years old and upward to oversee the house of God.

Supported by Matthew Poole

v3Exodus 29:38-42thematic

Prescribes the continual morning and evening burnt offerings of lambs upon the altar.

Supported by JFB

The Mosaic law commanding the observance of the Feast of Tabernacles in the seventh month.

Supported by Matthew Poole, JFB

v9Ezra 2:40thematic

Identifies Jeshua (the Levite, not the high priest) and Kadmiel as heads of Levite families.

Supported by Matthew Poole, JFB

Davidic choral ordinance using the specific praise phrase: 'because his mercy endureth for ever.'

Supported by Matthew Poole

v11Jeremiah 33:11fulfillment

Prophetic fulfillment of the voice of joy and praise returning to the desolated house of God.

Supported by Matthew Poole

v1Numbers 29:1-40thematic

Specifies the offerings for the numerous seventh-month feasts, including Trumpets and Tabernacles.

Supported by Matthew Poole

v12Haggai 2:9thematic

Prophesies that the glory of this latter house will surpass the former due to Christ's presence.

Supported by JFB