Ezra2
New Living Translation
1Here is the list of the Jewish exiles of the provinces who returned from their captivity. King Nebuchadnezzar had deported them to Babylon, but now they returned to Jerusalem and the other towns in Judah where they originally lived.
2Their leaders were Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Baanah. This is the number of the men of Israel who returned from exile:
3The family of Parosh 2,172
4The family of Shephatiah 372
5The family of Arah 775
6The family of Pahath-moab (descendants of Jeshua and Joab) 2,812
7The family of Elam 1,254
8The family of Zattu 945
9The family of Zaccai 760
10The family of Bani 642
11The family of Bebai 623
12The family of Azgad 1,222
13The family of Adonikam 666
14The family of Bigvai 2,056
15The family of Adin 454
16The family of Ater (descendants of Hezekiah) 98
17The family of Bezai 323
18The family of Jorah 112
19The family of Hashum 223
20The family of Gibbar 95
21The people of Bethlehem 123
22The people of Netophah 56
23The people of Anathoth 128
24The people of Beth-azmaveth 42
25The people of Kiriath-jearim, Kephirah, and Beeroth 743
26The people of Ramah and Geba 621
27The people of Micmash 122
28The people of Bethel and Ai 223
29The citizens of Nebo 52
30The citizens of Magbish 156
31The citizens of West Elam 1,254
32The citizens of Harim 320
33The citizens of Lod, Hadid, and Ono 725
34The citizens of Jericho 345
35The citizens of Senaah 3,630
36These are the priests who returned from exile:The family of Jedaiah (through the line of Jeshua) 973
37The family of Immer 1,052
38The family of Pashhur 1,247
39The family of Harim 1,017
40These are the Levites who returned from exile:The families of Jeshua and Kadmiel (descendants of Hodaviah) 74
41The singers of the family of Asaph 128
42The gatekeepers of the families of Shallum, Ater, Talmon, Akkub, Hatita, and Shobai 139
43The descendants of the following Temple servants returned from exile: Ziha, Hasupha, Tabbaoth,
44Keros, Siaha, Padon,
45Lebanah, Hagabah, Akkub,
46Hagab, Shalmai, Hanan,
47Giddel, Gahar, Reaiah,
48Rezin, Nekoda, Gazzam,
49Uzza, Paseah, Besai,
50Asnah, Meunim, Nephusim,
51Bakbuk, Hakupha, Harhur,
52Bazluth, Mehida, Harsha,
53Barkos, Sisera, Temah,
54Neziah, and Hatipha.
55The descendants of these servants of King Solomon returned from exile: Sotai, Hassophereth, Peruda,
56Jaalah, Darkon, Giddel,
57Shephatiah, Hattil, Pokereth-hazzebaim, and Ami.
58In all, the Temple servants and the descendants of Solomon’s servants numbered 392.
59Another group returned at this time from the towns of Tel-melah, Tel-harsha, Kerub, Addan, and Immer. However, they could not prove that they or their families were descendants of Israel.
60This group included the families of Delaiah, Tobiah, and Nekoda—a total of 652 people.
61Three families of priests—Hobaiah, Hakkoz, and Barzillai—also returned. (This Barzillai had married a woman who was a descendant of Barzillai of Gilead, and he had taken her family name.)
62They searched for their names in the genealogical records, but they were not found, so they were disqualified from serving as priests.
63The governor told them not to eat the priests’ share of food from the sacrifices until a priest could consult the Lord about the matter by using the Urim and Thummim—the sacred lots.
64So a total of 42,360 people returned to Judah,
65in addition to 7,337 servants and 200 singers, both men and women.
66They took with them 736 horses, 245 mules,
67435 camels, and 6,720 donkeys.
68When they arrived at the Temple of the Lord in Jerusalem, some of the family leaders made voluntary offerings toward the rebuilding of God’s Temple on its original site,
69and each leader gave as much as he could. The total of their gifts came to 61,000 gold coins, 6,250 pounds of silver, and 100 robes for the priests.
70So the priests, the Levites, the singers, the gatekeepers, the Temple servants, and some of the common people settled in villages near Jerusalem. The rest of the people returned to their own towns throughout Israel.
Study Guide
Public-domain commentary and original-language notes for Ezra 2.
Chapter Summary
In this chapter: The numbers that returned. (1–35). The numbers of the priests and Levites. (36–63). The offerings for the temple. (64–70).
vv1-35
An account was kept of the families that came up out of captivity. See how sin lowers a nation, which righteousness would exalt!
vv36-63
Those who undervalue their relation to the Lord in times of reproach, persecution, or distress, will have no benefit from it when it becomes honourable or profitable. Those who have no evidence that they are, by the new birth, spiritual priests unto God, through Jesus Christ, have no right to the comforts and privileges of Christians.
vv64-70
Let none complain of the needful expenses of their religion. Seek first the kingdom of God, his favour and his glory, then will all other things be added unto them. Their offerings were nothing, compared with the offerings of the princes in David's time; yet, being according to their ability, were as acceptable to God. The Lord will carry us through all undertakings entered on according to his will, with an aim to his glory, and dependence on his assistance. Those who, at the call of the gospel, renounce sin and return to the Lord, shall be guarded and guided through all perils of the way, and arrive safely at the mansions provided in the holy city of God.
Key Words
אֵלֶּה: these or those
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
מְדִינָה: properly, a judgeship, i.e. jurisdiction; by implication, a district (as ruled by a judge); generally, a region
עָלָה: to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
מִן: properly, a part of; hence (prepositionally), from or out of in many senses
שְׁבִי: exiled; captured; as noun, exile (abstractly or concretely and collectively); by extension, booty
גּוֹלָה: exile; concretely and collectively exiles
אֲשֶׁר: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
נְבוּכַדְנֶאצַּר: Nebukadnetstsar (or -retstsar, or -retstsor), king of Babylon
מֶלֶךְ: a king
Cross References
Ezra 2The parallel census register in Nehemiah containing closely matching family lists and numbers.
Supported by Matthew Poole, JFB
Parallel registry for Jedaiah's priestly course, reflecting differences discussed by commentators.
Supported by Matthew Poole, JFB
Direct parallel count in Nehemiah's census for the children of Immer.
Supported by Matthew Poole
Direct parallel count in Nehemiah's register for the descendants of Pashur.
Supported by Matthew Poole
Direct parallel count in Nehemiah's register for the priestly family of Harim.
Supported by Matthew Poole
Direct parallel for the returning Levites of Jeshua and Kadmiel.
Supported by Matthew Poole
Direct parallel text recording the register of the returning children of Koz and Habaiah.
Direct parallel verse detailing the genealogical search and disqualification of these priests.
Direct parallel regarding the Tirshatha's prohibition from eating the holy things.
Supported by JFB
Parallel registry details of the total congregation and their livestock.
Supported by JFB
Directly references Judah as a 'province' of the Persian empire.
Supported by Matthew Poole, JFB
Identifies Zerubbabel and Jeshua (Joshua) as the leaders of the post-exilic return.
Supported by Matthew Poole, JFB
Identifies Jedaiah as the second of David's original twenty-four priestly courses.
Supported by JFB
Identifies Immer as the sixteenth of David's original twenty-four priestly courses.
Supported by JFB
Identifies Harim as the third of David's original twenty-four priestly courses.
Supported by JFB
Solomon's servants were descendants of the Canaanite nations whom Solomon subdued and enlisted into servitude.
Supported by JFB
Establishes the identity and historical stature of Barzillai the Gileadite.
Supported by JFB
Background of Barzillai's noble status; priests preferred his name over Levi's.
Supported by JFB
Establishes the divine standard of Urim and Thummim for determining difficult cases.
Supported by Matthew Poole
Traces the messianic genealogy through Zerubbabel, son of Shealtiel, after the Babylon captivity.
Supported by Matthew Poole
Parallel entry for children of Arah showing discrepancy in count (652 vs 775).
Supported by Matthew Poole, JFB
Anathoth's dark history of rejecting Jeremiah, context for JFB's note on their return.
Supported by JFB
Parallel list verifying the one hundred twenty-eight returning men of Anathoth.
Supported by Matthew Poole
Parallel record for the men of Bethel and Ai returning.
Supported by Matthew Poole
Direct parallel count for the children of "the other Elam."
Supported by Matthew Poole
Direct parallel count for the children of Harim.
Supported by Matthew Poole
Direct parallel count for the children of Lod, Hadid, and Ono.
Supported by Matthew Poole
Direct parallel count for the children of Senaah.
Supported by Matthew Poole
Establishes the Davidic appointment of the children of Asaph as singers for the sanctuary service.
Supported by JFB
Details the courses and families of the porters (gatekeepers) established under Davidic organization.
Explicitly connects the Nethinim to the temple servants whom David and the princes appointed.
The Gibeonites became the original temple servants, serving as the historical precursor to the Nethinim.
Requirement of consulting the judgment of Urim before the priest.
Supported by Matthew Poole
Parallel account of the heads of families and Tirshatha contributing to the work.
Supported by JFB
Parallel conclusion detailing the resettlement of the priests and people in their cities.
Similar listing of returning groups (priests, Levites, Nethinims) dwelling in their cities.