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Ezra2

New Living Translation

1Here is the list of the Jewish exiles of the provinces who returned from their captivity. King Nebuchadnezzar had deported them to Babylon, but now they returned to Jerusalem and the other towns in Judah where they originally lived.

2Their leaders were Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Baanah. This is the number of the men of Israel who returned from exile:

3The family of Parosh 2,172

4The family of Shephatiah 372

5The family of Arah 775

6The family of Pahath-moab (descendants of Jeshua and Joab) 2,812

7The family of Elam 1,254

8The family of Zattu 945

9The family of Zaccai 760

10The family of Bani 642

11The family of Bebai 623

12The family of Azgad 1,222

13The family of Adonikam 666

14The family of Bigvai 2,056

15The family of Adin 454

16The family of Ater (descendants of Hezekiah) 98

17The family of Bezai 323

18The family of Jorah 112

19The family of Hashum 223

20The family of Gibbar 95

21The people of Bethlehem 123

22The people of Netophah 56

23The people of Anathoth 128

24The people of Beth-azmaveth 42

25The people of Kiriath-jearim, Kephirah, and Beeroth 743

26The people of Ramah and Geba 621

27The people of Micmash 122

28The people of Bethel and Ai 223

29The citizens of Nebo 52

30The citizens of Magbish 156

31The citizens of West Elam 1,254

32The citizens of Harim 320

33The citizens of Lod, Hadid, and Ono 725

34The citizens of Jericho 345

35The citizens of Senaah 3,630

36These are the priests who returned from exile:The family of Jedaiah (through the line of Jeshua) 973

37The family of Immer 1,052

38The family of Pashhur 1,247

39The family of Harim 1,017

40These are the Levites who returned from exile:The families of Jeshua and Kadmiel (descendants of Hodaviah) 74

41The singers of the family of Asaph 128

42The gatekeepers of the families of Shallum, Ater, Talmon, Akkub, Hatita, and Shobai 139

43The descendants of the following Temple servants returned from exile: Ziha, Hasupha, Tabbaoth,

44Keros, Siaha, Padon,

45Lebanah, Hagabah, Akkub,

46Hagab, Shalmai, Hanan,

47Giddel, Gahar, Reaiah,

48Rezin, Nekoda, Gazzam,

49Uzza, Paseah, Besai,

50Asnah, Meunim, Nephusim,

51Bakbuk, Hakupha, Harhur,

52Bazluth, Mehida, Harsha,

53Barkos, Sisera, Temah,

54Neziah, and Hatipha.

55The descendants of these servants of King Solomon returned from exile: Sotai, Hassophereth, Peruda,

56Jaalah, Darkon, Giddel,

57Shephatiah, Hattil, Pokereth-hazzebaim, and Ami.

58In all, the Temple servants and the descendants of Solomon’s servants numbered 392.

59Another group returned at this time from the towns of Tel-melah, Tel-harsha, Kerub, Addan, and Immer. However, they could not prove that they or their families were descendants of Israel.

60This group included the families of Delaiah, Tobiah, and Nekoda—a total of 652 people.

61Three families of priests—Hobaiah, Hakkoz, and Barzillai—also returned. (This Barzillai had married a woman who was a descendant of Barzillai of Gilead, and he had taken her family name.)

62They searched for their names in the genealogical records, but they were not found, so they were disqualified from serving as priests.

63The governor told them not to eat the priests’ share of food from the sacrifices until a priest could consult the Lord about the matter by using the Urim and Thummim—the sacred lots.

64So a total of 42,360 people returned to Judah,

65in addition to 7,337 servants and 200 singers, both men and women.

66They took with them 736 horses, 245 mules,

67435 camels, and 6,720 donkeys.

68When they arrived at the Temple of the Lord in Jerusalem, some of the family leaders made voluntary offerings toward the rebuilding of God’s Temple on its original site,

69and each leader gave as much as he could. The total of their gifts came to 61,000 gold coins, 6,250 pounds of silver, and 100 robes for the priests.

70So the priests, the Levites, the singers, the gatekeepers, the Temple servants, and some of the common people settled in villages near Jerusalem. The rest of the people returned to their own towns throughout Israel.

Study Guide

Public-domain commentary and original-language notes for Ezra 2.

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Chapter Summary

In this chapter: The numbers that returned. (1–35). The numbers of the priests and Levites. (36–63). The offerings for the temple. (64–70).

vv1-35

An account was kept of the families that came up out of captivity. See how sin lowers a nation, which righteousness would exalt!

vv36-63

Those who undervalue their relation to the Lord in times of reproach, persecution, or distress, will have no benefit from it when it becomes honourable or profitable. Those who have no evidence that they are, by the new birth, spiritual priests unto God, through Jesus Christ, have no right to the comforts and privileges of Christians.

vv64-70

Let none complain of the needful expenses of their religion. Seek first the kingdom of God, his favour and his glory, then will all other things be added unto them. Their offerings were nothing, compared with the offerings of the princes in David's time; yet, being according to their ability, were as acceptable to God. The Lord will carry us through all undertakings entered on according to his will, with an aim to his glory, and dependence on his assistance. Those who, at the call of the gospel, renounce sin and return to the Lord, shall be guarded and guided through all perils of the way, and arrive safely at the mansions provided in the holy city of God.

Cross References

Ezra 2
v1Nehemiah 7:6-73thematic

The parallel census register in Nehemiah containing closely matching family lists and numbers.

Supported by Matthew Poole, JFB

v36Nehemiah 7:39thematic

Parallel registry for Jedaiah's priestly course, reflecting differences discussed by commentators.

Supported by Matthew Poole, JFB

v37Nehemiah 7:40thematic

Direct parallel count in Nehemiah's census for the children of Immer.

Supported by Matthew Poole

v38Nehemiah 7:41thematic

Direct parallel count in Nehemiah's register for the descendants of Pashur.

Supported by Matthew Poole

v39Nehemiah 7:42thematic

Direct parallel count in Nehemiah's register for the priestly family of Harim.

Supported by Matthew Poole

v40Nehemiah 7:43thematic

Direct parallel for the returning Levites of Jeshua and Kadmiel.

Supported by Matthew Poole

v61Nehemiah 7:63thematic

Direct parallel text recording the register of the returning children of Koz and Habaiah.

v61Nehemiah 7:64thematic

Direct parallel verse detailing the genealogical search and disqualification of these priests.

v63Nehemiah 7:65thematic

Direct parallel regarding the Tirshatha's prohibition from eating the holy things.

Supported by JFB

v64Nehemiah 7:66-69thematic

Parallel registry details of the total congregation and their livestock.

Supported by JFB

v1Ezra 5:8thematic

Directly references Judah as a 'province' of the Persian empire.

Supported by Matthew Poole, JFB

v2Haggai 1:1thematic

Identifies Zerubbabel and Jeshua (Joshua) as the leaders of the post-exilic return.

Supported by Matthew Poole, JFB

Identifies Jedaiah as the second of David's original twenty-four priestly courses.

Supported by JFB

Identifies Immer as the sixteenth of David's original twenty-four priestly courses.

Supported by JFB

Identifies Harim as the third of David's original twenty-four priestly courses.

Supported by JFB

v551 Kings 9:21typology

Solomon's servants were descendants of the Canaanite nations whom Solomon subdued and enlisted into servitude.

Supported by JFB

v612 Samuel 17:27thematic

Establishes the identity and historical stature of Barzillai the Gileadite.

Supported by JFB

Background of Barzillai's noble status; priests preferred his name over Levi's.

Supported by JFB

v63Exodus 28:30thematic

Establishes the divine standard of Urim and Thummim for determining difficult cases.

Supported by Matthew Poole

v2Matthew 1:12thematic

Traces the messianic genealogy through Zerubbabel, son of Shealtiel, after the Babylon captivity.

Supported by Matthew Poole

v5Nehemiah 7:10thematic

Parallel entry for children of Arah showing discrepancy in count (652 vs 775).

Supported by Matthew Poole, JFB

v23Jeremiah 11:21thematic

Anathoth's dark history of rejecting Jeremiah, context for JFB's note on their return.

Supported by JFB

v23Nehemiah 7:27thematic

Parallel list verifying the one hundred twenty-eight returning men of Anathoth.

Supported by Matthew Poole

v28Nehemiah 7:32thematic

Parallel record for the men of Bethel and Ai returning.

Supported by Matthew Poole

v31Nehemiah 7:34thematic

Direct parallel count for the children of "the other Elam."

Supported by Matthew Poole

v32Nehemiah 7:35thematic

Direct parallel count for the children of Harim.

Supported by Matthew Poole

v33Nehemiah 7:37thematic

Direct parallel count for the children of Lod, Hadid, and Ono.

Supported by Matthew Poole

v35Nehemiah 7:38thematic

Direct parallel count for the children of Senaah.

Supported by Matthew Poole

Establishes the Davidic appointment of the children of Asaph as singers for the sanctuary service.

Supported by JFB

Details the courses and families of the porters (gatekeepers) established under Davidic organization.

v43Ezra 8:20thematic

Explicitly connects the Nethinim to the temple servants whom David and the princes appointed.

v58Joshua 9:23typology

The Gibeonites became the original temple servants, serving as the historical precursor to the Nethinim.

v63Numbers 27:21thematic

Requirement of consulting the judgment of Urim before the priest.

Supported by Matthew Poole

v68Nehemiah 7:70-72thematic

Parallel account of the heads of families and Tirshatha contributing to the work.

Supported by JFB

v70Nehemiah 7:73thematic

Parallel conclusion detailing the resettlement of the priests and people in their cities.

v701 Chronicles 9:2thematic

Similar listing of returning groups (priests, Levites, Nethinims) dwelling in their cities.