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Ezra8

New Living Translation

1Here is a list of the family leaders and the genealogies of those who came with me from Babylon during the reign of King Artaxerxes:

2From the family of Phinehas: Gershom. From the family of Ithamar: Daniel. From the family of David: Hattush,

3a descendant of Shecaniah. From the family of Parosh: Zechariah and 150 other men were registered.

4From the family of Pahath-moab: Eliehoenai son of Zerahiah and 200 other men.

5From the family of Zattu: Shecaniah son of Jahaziel and 300 other men.

6From the family of Adin: Ebed son of Jonathan and 50 other men.

7From the family of Elam: Jeshaiah son of Athaliah and 70 other men.

8From the family of Shephatiah: Zebadiah son of Michael and 80 other men.

9From the family of Joab: Obadiah son of Jehiel and 218 other men.

10From the family of Bani: Shelomith son of Josiphiah and 160 other men.

11From the family of Bebai: Zechariah son of Bebai and 28 other men.

12From the family of Azgad: Johanan son of Hakkatan and 110 other men.

13From the family of Adonikam, who came later: Eliphelet, Jeuel, Shemaiah, and 60 other men.

14From the family of Bigvai: Uthai, Zaccur, and 70 other men.

15I assembled the exiles at the Ahava Canal, and we camped there for three days while I went over the lists of the people and the priests who had arrived. I found that not one Levite had volunteered to come along.

16So I sent for Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan, Nathan, Zechariah, and Meshullam, who were leaders of the people. I also sent for Joiarib and Elnathan, who were men of discernment.

17I sent them to Iddo, the leader of the Levites at Casiphia, to ask him and his relatives and the Temple servants to send us ministers for the Temple of God at Jerusalem.

18Since the gracious hand of our God was on us, they sent us a man named Sherebiah, along with eighteen of his sons and brothers. He was a very astute man and a descendant of Mahli, who was a descendant of Levi son of Israel.

19They also sent Hashabiah, together with Jeshaiah from the descendants of Merari, and twenty of his sons and brothers,

20and 220 Temple servants. The Temple servants were assistants to the Levites—a group of Temple workers first instituted by King David and his officials. They were all listed by name.

21And there by the Ahava Canal, I gave orders for all of us to fast and humble ourselves before our God. We prayed that he would give us a safe journey and protect us, our children, and our goods as we traveled.

22For I was ashamed to ask the king for soldiers and horsemen to accompany us and protect us from enemies along the way. After all, we had told the king, “Our God’s hand of protection is on all who worship him, but his fierce anger rages against those who abandon him.”

23So we fasted and earnestly prayed that our God would take care of us, and he heard our prayer.

24I appointed twelve leaders of the priests—Sherebiah, Hashabiah, and ten other priests—

25to be in charge of transporting the silver, the gold, the gold bowls, and the other items that the king, his council, his officials, and all the people of Israel had presented for the Temple of God.

26I weighed the treasure as I gave it to them and found the totals to be as follows: 24 tons of silver, 7,500 pounds of silver articles, 7,500 pounds of gold,

2720 gold bowls, equal in value to 1,000 gold coins, 2 fine articles of polished bronze, as precious as gold.

28And I said to these priests, “You and these treasures have been set apart as holy to the Lord. This silver and gold is a voluntary offering to the Lord, the God of our ancestors.

29Guard these treasures well until you present them to the leading priests, the Levites, and the leaders of Israel, who will weigh them at the storerooms of the Lord’s Temple in Jerusalem.”

30So the priests and the Levites accepted the task of transporting these treasures of silver and gold to the Temple of our God in Jerusalem.

31We broke camp at the Ahava Canal on April 19 and started off to Jerusalem. And the gracious hand of our God protected us and saved us from enemies and bandits along the way.

32So we arrived safely in Jerusalem, where we rested for three days.

33On the fourth day after our arrival, the silver, gold, and other valuables were weighed at the Temple of our God and entrusted to Meremoth son of Uriah the priest and to Eleazar son of Phinehas, along with Jozabad son of Jeshua and Noadiah son of Binnui—both of whom were Levites.

34Everything was accounted for by number and weight, and the total weight was officially recorded.

35Then the exiles who had come out of captivity sacrificed burnt offerings to the God of Israel. They presented twelve bulls for all the people of Israel, as well as ninety-six rams and seventy-seven male lambs. They also offered twelve male goats as a sin offering. All this was given as a burnt offering to the Lord.

36The king’s decrees were delivered to his highest officers and the governors of the province west of the Euphrates River, who then cooperated by supporting the people and the Temple of God.

Study Guide

Public-domain commentary and original-language notes for Ezra 8.

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Chapter Summary

In this chapter: The companions of Ezra. (1–20). Ezra implores God's blessing. (21–23). Treasures committed to the priests. (24–30). Ezra arrives at Jerusalem. (31–36).

vv1-20

Ezra assembles the outcasts of Israel, and the dispersed of Judah. God raised up the spirits of a small remnant to accompany him. What a pity that good men should omit a good work, for want of being spoken to!

vv21-23

Ezra procured Levites to go with him; but what will that avail, unless he have God with him? Those who seek God, are safe under the shadow of his wings, even in their greatest dangers; but those who forsake him, are always exposed. When entering upon any new state of life, our care should be, to bring none of the guilt of the sins of our former condition into it. When we are in any peril, let us be at peace with God, and then nothing can do us any real hurt. All our concerns about ourselves, our families, and our estates, it is our wisdom and duty, by prayer to commit to God, and to leave the care of them with him. And, on some occasions, we should decline advantages which are within our reach, lest we should cause others to stumble, and so our God be dishonoured. Let us ask wisdom of God, that we may know how to use or to refuse lawful things. We shall be no losers by venturing, suffering, or giving up for the Lord's sake. Their prayers were answered, and the event declared it. Never have any that sought God in earnest, found that they sought him in vain. In times of difficulty and danger, to set a season apart for secret or for social prayer, is the best method for relief we can take.

vv24-30

Do we expect that God should, by his providence, keep that which belongs to us, let us, by his grace, keep that which belongs to him. Let God's honour and interest be our care; and then we may expect that our lives and comforts will be his.

Cross References

Ezra 8
v18Ezra 8:22thematic

Explicitly connects the 'good hand of our God upon us' in verse 18 with Ezra's testimony in 22.

Supported by Matthew Henry, Matthew Poole

v20Joshua 9:27thematic

Identifies the origin of the Nethinims whom David confirmed, tracing back to Joshua's appointment of Gibeonites.

Supported by Matthew Poole, JFB

v22Nehemiah 2:9contrast

Contrasts Ezra's refusal of a military escort out of faith with Nehemiah's later acceptance of captains.

Supported by Matthew Henry, JFB

v21Leviticus 16:29thematic

Explains the phrase 'afflict ourselves before our God' as the biblical description and purpose of fasting.

Supported by Matthew Poole

v28Isaiah 52:11thematic

Echoes the charge of holiness to those who carry the vessels of the Lord.

Supported by Matthew Henry

v31Ezra 7:9thematic

Tracks the exact departure and journey timeline from the first month to arrival in Jerusalem.

Supported by Matthew Poole, JFB

v35Ezra 6:17thematic

Parallels the offering of twelve he-goats for all Israel, representing unified national restoration.

Supported by Matthew Henry, Matthew Poole

References the priestly divisions of Phinehas (Eleazar) and Ithamar returning in the genealogy.

Supported by Matthew Poole

v4Ezra 2:6thematic

Connects family names like Pahath-moab back to the initial registry under Zerubbabel in chapter 2.

Supported by Matthew Poole

v18Ezra 7:6thematic

Connects 'the good hand of God' to Ezra's general success as a ready scribe.

Supported by Matthew Poole

Echoes Ezra's doctrinal statement that God is with those who seek Him but forsakes those who leave.

Supported by Matthew Henry

Parallels the careful weighing and recording of financial gifts to ensure administrative integrity and honesty.

Supported by Matthew Henry

v17Ezra 2:43thematic

Cross-references the Nethinims residing in Casiphia with the earlier list of returned temple servants.

Supported by Matthew Poole, JFB

v32Nehemiah 2:11thematic

Both Ezra and Nehemiah rested for exactly three days immediately upon arriving in Jerusalem.

Supported by JFB