Ezra 8NKJV
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Ezra8

New King James Version

1These are the heads of their fathers’ houses, and this is the genealogy of those who went up with me from Babylon, in the reign of King Artaxerxes:

2of the sons of Phinehas, Gershom; of the sons of Ithamar, Daniel; of the sons of David, Hattush;

3of the sons of Shecaniah, of the sons of Parosh, Zechariah; and registered with him were one hundred and fifty males;

4of the sons of Pahath-Moab, Eliehoenai the son of Zerahiah, and with him two hundred males;

5of the sons of Shechaniah, Ben-Jahaziel, and with him three hundred males;

6of the sons of Adin, Ebed the son of Jonathan, and with him fifty males;

7of the sons of Elam, Jeshaiah the son of Athaliah, and with him seventy males;

8of the sons of Shephatiah, Zebadiah the son of Michael, and with him eighty males;

9of the sons of Joab, Obadiah the son of Jehiel, and with him two hundred and eighteen males;

10of the sons of Shelomith, Ben-Josiphiah, and with him one hundred and sixty males;

11of the sons of Bebai, Zechariah the son of Bebai, and with him twenty-eight males;

12of the sons of Azgad, Johanan the son of Hakkatan, and with him one hundred and ten males;

13of the last sons of Adonikam, whose names are these—Eliphelet, Jeiel, and Shemaiah—and with them sixty males;

14also of the sons of Bigvai, Uthai and Zabbud, and with them seventy males.

15Now I gathered them by the river that flows to Ahava, and we camped there three days. And I looked among the people and the priests, and found none of the sons of Levi there.

16Then I sent for Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan, Nathan, Zechariah, and Meshullam, leaders; also for Joiarib and Elnathan, men of understanding.

17And I gave them a command for Iddo the chief man at the place Casiphia, and I told them what they should say to Iddo and his brethren the Nethinim at the place Casiphia—that they should bring us servants for the house of our God.

18Then, by the good hand of our God upon us, they brought us a man of understanding, of the sons of Mahli the son of Levi, the son of Israel, namely Sherebiah, with his sons and brothers, eighteen men;

19and Hashabiah, and with him Jeshaiah of the sons of Merari, his brothers and their sons, twenty men;

20also of the Nethinim, whom David and the leaders had appointed for the service of the Levites, two hundred and twenty Nethinim. All of them were designated by name.

21Then I proclaimed a fast there at the river of Ahava, that we might humble ourselves before our God, to seek from Him the right way for us and our little ones and all our possessions.

22For I was ashamed to request of the king an escort of soldiers and horsemen to help us against the enemy on the road, because we had spoken to the king, saying, “The hand of our God is upon all those for good who seek Him, but His power and His wrath are against all those who forsake Him.”

23So we fasted and entreated our God for this, and He answered our prayer.

24And I separated twelve of the leaders of the priests—Sherebiah, Hashabiah, and ten of their brethren with them—

25and weighed out to them the silver, the gold, and the articles, the offering for the house of our God which the king and his counselors and his princes, and all Israel who were present, had offered.

26I weighed into their hand six hundred and fifty talents of silver, silver articles weighing one hundred talents, one hundred talents of gold,

27twenty gold basins worth a thousand drachmas, and two vessels of fine polished bronze, precious as gold.

28And I said to them, “You are holy to the Lord; the articles are holy also; and the silver and the gold are a freewill offering to the Lord God of your fathers.

29Watch and keep them until you weigh them before the leaders of the priests and the Levites and heads of the fathers’ houses of Israel in Jerusalem, in the chambers of the house of the Lord.”

30So the priests and the Levites received the silver and the gold and the articles by weight, to bring them to Jerusalem to the house of our God.

31Then we departed from the river of Ahava on the twelfth day of the first month, to go to Jerusalem. And the hand of our God was upon us, and He delivered us from the hand of the enemy and from ambush along the road.

32So we came to Jerusalem, and stayed there three days.

33Now on the fourth day the silver and the gold and the articles were weighed in the house of our God by the hand of Meremoth the son of Uriah the priest, and with him was Eleazar the son of Phinehas; with them were the Levites, Jozabad the son of Jeshua and Noadiah the son of Binnui,

34with the number and weight of everything. All the weight was written down at that time.

35The children of those who had been carried away captive, who had come from the captivity, offered burnt offerings to the God of Israel: twelve bulls for all Israel, ninety-six rams, seventy-seven lambs, and twelve male goats as a sin offering. All this was a burnt offering to the Lord.

36And they delivered the king’s orders to the king’s satraps and the governors in the region beyond the River. So they gave support to the people and the house of God.

Study Guide

Public-domain commentary and original-language notes for Ezra 8.

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Chapter Summary

In this chapter: The companions of Ezra. (1–20). Ezra implores God's blessing. (21–23). Treasures committed to the priests. (24–30). Ezra arrives at Jerusalem. (31–36).

vv1-20

Ezra assembles the outcasts of Israel, and the dispersed of Judah. God raised up the spirits of a small remnant to accompany him. What a pity that good men should omit a good work, for want of being spoken to!

vv21-23

Ezra procured Levites to go with him; but what will that avail, unless he have God with him? Those who seek God, are safe under the shadow of his wings, even in their greatest dangers; but those who forsake him, are always exposed. When entering upon any new state of life, our care should be, to bring none of the guilt of the sins of our former condition into it. When we are in any peril, let us be at peace with God, and then nothing can do us any real hurt. All our concerns about ourselves, our families, and our estates, it is our wisdom and duty, by prayer to commit to God, and to leave the care of them with him. And, on some occasions, we should decline advantages which are within our reach, lest we should cause others to stumble, and so our God be dishonoured. Let us ask wisdom of God, that we may know how to use or to refuse lawful things. We shall be no losers by venturing, suffering, or giving up for the Lord's sake. Their prayers were answered, and the event declared it. Never have any that sought God in earnest, found that they sought him in vain. In times of difficulty and danger, to set a season apart for secret or for social prayer, is the best method for relief we can take.

vv24-30

Do we expect that God should, by his providence, keep that which belongs to us, let us, by his grace, keep that which belongs to him. Let God's honour and interest be our care; and then we may expect that our lives and comforts will be his.

Cross References

Ezra 8
v18Ezra 8:22thematic

Explicitly connects the 'good hand of our God upon us' in verse 18 with Ezra's testimony in 22.

Supported by Matthew Henry, Matthew Poole

v20Joshua 9:27thematic

Identifies the origin of the Nethinims whom David confirmed, tracing back to Joshua's appointment of Gibeonites.

Supported by Matthew Poole, JFB

v22Nehemiah 2:9contrast

Contrasts Ezra's refusal of a military escort out of faith with Nehemiah's later acceptance of captains.

Supported by Matthew Henry, JFB

v21Leviticus 16:29thematic

Explains the phrase 'afflict ourselves before our God' as the biblical description and purpose of fasting.

Supported by Matthew Poole

v28Isaiah 52:11thematic

Echoes the charge of holiness to those who carry the vessels of the Lord.

Supported by Matthew Henry

v31Ezra 7:9thematic

Tracks the exact departure and journey timeline from the first month to arrival in Jerusalem.

Supported by Matthew Poole, JFB

v35Ezra 6:17thematic

Parallels the offering of twelve he-goats for all Israel, representing unified national restoration.

Supported by Matthew Henry, Matthew Poole

References the priestly divisions of Phinehas (Eleazar) and Ithamar returning in the genealogy.

Supported by Matthew Poole

v4Ezra 2:6thematic

Connects family names like Pahath-moab back to the initial registry under Zerubbabel in chapter 2.

Supported by Matthew Poole

v18Ezra 7:6thematic

Connects 'the good hand of God' to Ezra's general success as a ready scribe.

Supported by Matthew Poole

Echoes Ezra's doctrinal statement that God is with those who seek Him but forsakes those who leave.

Supported by Matthew Henry

Parallels the careful weighing and recording of financial gifts to ensure administrative integrity and honesty.

Supported by Matthew Henry

v17Ezra 2:43thematic

Cross-references the Nethinims residing in Casiphia with the earlier list of returned temple servants.

Supported by Matthew Poole, JFB

v32Nehemiah 2:11thematic

Both Ezra and Nehemiah rested for exactly three days immediately upon arriving in Jerusalem.

Supported by JFB