2 Corinthians 8NKJV
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2 Corinthians8

New King James Version

1Moreover, brethren, we make known to you the grace of God bestowed on the churches of Macedonia:

2that in a great trial of affliction the abundance of their joy and their deep poverty abounded in the riches of their liberality.

3For I bear witness that according to their ability, yes, and beyond their ability, they were freely willing,

4imploring us with much urgency that we would receive the gift and the fellowship of the ministering to the saints.

5And not only as we had hoped, but they first gave themselves to the Lord, and then to us by the will of God.

6So we urged Titus, that as he had begun, so he would also complete this grace in you as well.

7But as you abound in everything—in faith, in speech, in knowledge, in all diligence, and in your love for us—see that you abound in this grace also.

8I speak not by commandment, but I am testing the sincerity of your love by the diligence of others.

9For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, that you through His poverty might become rich.

10And in this I give advice: It is to your advantage not only to be doing what you began and were desiring to do a year ago;

11but now you also must complete the doing of it; that as there was a readiness to desire it, so there also may be a completion out of what you have.

12For if there is first a willing mind, it is accepted according to what one has, and not according to what he does not have.

13For I do not mean that others should be eased and you burdened;

14but by an equality, that now at this time your abundance may supply their lack, that their abundance also may supply your lack—that there may be equality.

15As it is written, “He who gathered much had nothing left over, and he who gathered little had no lack.”

16But thanks be to God who puts the same earnest care for you into the heart of Titus.

17For he not only accepted the exhortation, but being more diligent, he went to you of his own accord.

18And we have sent with him the brother whose praise is in the gospel throughout all the churches,

19and not only that, but who was also chosen by the churches to travel with us with this gift, which is administered by us to the glory of the Lord Himself and to show your ready mind,

20avoiding this: that anyone should blame us in this lavish gift which is administered by us—

21providing honorable things, not only in the sight of the Lord, but also in the sight of men.

22And we have sent with them our brother whom we have often proved diligent in many things, but now much more diligent, because of the great confidence which we have in you.

23If anyone inquires about Titus, he is my partner and fellow worker concerning you. Or if our brethren are inquired about, they are messengers of the churches, the glory of Christ.

24Therefore show to them, and before the churches, the proof of your love and of our boasting on your behalf.

Study Guide

Public-domain commentary and original-language notes for 2 Corinthians 8.

Full AI study →

Chapter Summary

In this chapter: The apostle reminds them of charitable contributions for the poor saints. (1–6). Enforces this by their gifts, and by the love and grace of Christ. (7–9). By the willingness they had shown to this good work. (10–15). He recommends Titus to them. (16–24).

vv1-6

The grace of God must be owned as the root and fountain of all the good in us, or done by us, at any time. It is great grace and favour from God, if we are made useful to others, and forward to any good work. He commends the charity of the Macedonians. So far from needing that Paul should urge them, they prayed him to receive the gift. Whatever we use or lay out for God, it is only giving him what is his own. All we give for charitable uses, will not be accepted of God, nor turn to our advantage, unless we first give ourselves to the Lord. By ascribing all really good works to the grace of God, we not only give the glory to him whose due it is, but also show men where their strength is. Abundant spiritual joy enlarges men's hearts in the work and labour of love. How different this from the conduct of those who will not join in any good work, unless urged into it!

vv7-9

Faith is the root; and as without faith it is not possible to please God, Heb 11:6, so those who abound in faith, will abound in other graces and good works also; and this will work and show itself by love. Great talkers are not always the best doers; but these Corinthians were diligent to do, as well as to know and talk well. To all these good things the apostle desires them to add this grace also, to abound in charity to the poor. The best arguments for Christian duties, are drawn from the grace and love of Christ. Though he was rich, as being God, equal in power and glory with the Father, yet he not only became man for us, but became poor also. At length he emptied himself, as it were, to ransom their souls by his sacrifice on the cross. From what riches, blessed Lord, to what poverty didst thou descend for our sakes! and to what riches hast thou advanced us through thy poverty! It is our happiness to be wholly at thy disposal.

vv10-15

Good purposes are like buds and blossoms, pleasant to behold, and give hopes of good fruit; but they are lost, and signify nothing without good deeds. Good beginnings are well; but we lose the benefit, unless there is perseverance. When men purpose that which is good, and endeavour, according to their ability, to perform also, God will not reject them for what it is not in their power to do. But this scripture will not justify those who think good meanings are enough, or that good purposes, and the mere profession of a willing mind, are enough to save. Providence gives to some more of the good things of this world, and to some less, that those who have abundance might supply others who are in want. It is the will of God, that by our mutual supplying one another, there should be some sort of equality; not such a levelling as would destroy property, for in such a case there could be no exercise of charity. All should think themselves concerned to relieve those in want. This is shown from the gathering and giving out the manna in the wilderness, Ex 16:18. Those who have most of this world, have no more than food and raiment; and those who have but little of this world, seldom are quite without them.

Cross References

2 Corinthians 8
v15Exodus 16:18quotation

Explicit quotation of the manna distribution in the wilderness to illustrate the principle of spiritual and physical equality.

Supported by Matthew Henry, Matthew Poole, John Calvin

v21Romans 12:17thematic

Parallels Paul's exhortation to provide things honest and reputable in the sight of both God and men.

Supported by Matthew Henry, John Calvin

v1Galatians 2:10thematic

The formal apostolic mandate to remember the poor at Jerusalem, which Paul was eager to fulfill.

Supported by John Calvin, JFB

v1Romans 15:26thematic

Historical record of the contribution made by Macedonia and Achaia for the poor saints in Jerusalem.

Supported by Matthew Poole, John Calvin

Reminds the Corinthians of their abundance in spiritual gifts like utterance and knowledge, as noted previously.

Supported by Matthew Poole, JFB

Paul's previous instruction to this same church regarding the weekly collection for the saints.

Supported by John Calvin

v5Romans 12:1thematic

The model of true spiritual service: first giving ourselves to God as a living sacrifice.

Supported by Matthew Henry, JFB

v5Romans 15:16thematic

The dedication of the Gentile offering to the Lord, mirroring the Macedonians giving themselves first.

Supported by JFB

Paul offers his judgment/advice rather than a direct commandment, similar to his approach in 1 Corinthians.

Supported by JFB

v2Acts 11:29thematic

An earlier example of believers contributing to relief according to their individual ability.

Supported by Matthew Poole

v2Luke 21:1-4thematic

The widow's mite demonstrates how deep poverty can abound unto the riches of liberality.

Supported by Matthew Poole

Verbal echo of Paul speaking by permission/advice rather than by absolute apostolic commandment.

Supported by Matthew Poole

v16Philippians 2:20thematic

Parallels the 'earnest care' and like-minded concern for the saints shown by Titus and Timothy.

Supported by JFB