2 Corinthians8
American Standard Version · Public Domain
1Moreover, brethren, we make known to you the grace of God which hath been given in the churches of Macedonia;
2how that in much proof of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.
3For according to their power, I bear witness, yea and beyond their power, they gave of their own accord,
4beseeching us with much entreaty in regard of this grace and the fellowship in the ministering to the saints:
5and this, not as we had hoped, but first they gave their own selves to the Lord, and to us through the will of God.
6Insomuch that we exhorted Titus, that as he had made a beginning before, so he would also complete in you this grace also.
7But as ye abound in everything, in faith, and utterance, and knowledge, and in all earnestness, and in your love to us, see that ye abound in this grace also.
8I speak not by way of commandment, but as proving through the earnestness of others the sincerity also of your love.
9For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might become rich.
10And herein I give my judgment: for this is expedient for you, who were the first to make a beginning a year ago, not only to do, but also to will.
11But now complete the doing also; that as there was the readiness to will, so there may be the completion also out of your ability.
12For if the readiness is there, it is acceptable according as a man hath, not according as he hath not.
13For I say not this that others may be eased and ye distressed;
14but by equality: your abundance being a supply at this present time for their want, that their abundance also may become a supply for your want; that there may be equality:
15as it is written, He that gathered much had nothing over; and he that gathered little had no lack.
16But thanks be to God, who putteth the same earnest care for you into the heart of Titus.
17For he accepted indeed our exhortation; but being himself very earnest, he went forth unto you of his own accord.
18And we have sent together with him the brother whose praise in the gospel is spread through all the churches;
19and not only so, but who was also appointed by the churches to travel with us in the matter of this grace, which is ministered by us to the glory of the Lord, and to show our readiness:
20avoiding this, that any man should blame us in the matter of this bounty which is ministered by us:
21for we take thought for things honorable, not only in the sight of the Lord, but also in the sight of men.
22And we have sent with them our brother, whom we have many times proved earnest in many things, but now much more earnest, by reason of the great confidence which he hath in you.
23Whether any inquire about Titus, he is my partner and my fellow-worker to you-ward; or our brethren, they are the messengers of the churches, they are the glory of Christ.
24Show ye therefore unto them in the face of the churches the proof of your love, and of our glorying on your behalf.
Study Guide
Public-domain commentary and original-language notes for 2 Corinthians 8.
Chapter Summary
In this chapter: The apostle reminds them of charitable contributions for the poor saints. (1–6). Enforces this by their gifts, and by the love and grace of Christ. (7–9). By the willingness they had shown to this good work. (10–15). He recommends Titus to them. (16–24).
vv1-6
The grace of God must be owned as the root and fountain of all the good in us, or done by us, at any time. It is great grace and favour from God, if we are made useful to others, and forward to any good work. He commends the charity of the Macedonians. So far from needing that Paul should urge them, they prayed him to receive the gift. Whatever we use or lay out for God, it is only giving him what is his own. All we give for charitable uses, will not be accepted of God, nor turn to our advantage, unless we first give ourselves to the Lord. By ascribing all really good works to the grace of God, we not only give the glory to him whose due it is, but also show men where their strength is. Abundant spiritual joy enlarges men's hearts in the work and labour of love. How different this from the conduct of those who will not join in any good work, unless urged into it!
vv7-9
Faith is the root; and as without faith it is not possible to please God, Heb 11:6, so those who abound in faith, will abound in other graces and good works also; and this will work and show itself by love. Great talkers are not always the best doers; but these Corinthians were diligent to do, as well as to know and talk well. To all these good things the apostle desires them to add this grace also, to abound in charity to the poor. The best arguments for Christian duties, are drawn from the grace and love of Christ. Though he was rich, as being God, equal in power and glory with the Father, yet he not only became man for us, but became poor also. At length he emptied himself, as it were, to ransom their souls by his sacrifice on the cross. From what riches, blessed Lord, to what poverty didst thou descend for our sakes! and to what riches hast thou advanced us through thy poverty! It is our happiness to be wholly at thy disposal.
vv10-15
Good purposes are like buds and blossoms, pleasant to behold, and give hopes of good fruit; but they are lost, and signify nothing without good deeds. Good beginnings are well; but we lose the benefit, unless there is perseverance. When men purpose that which is good, and endeavour, according to their ability, to perform also, God will not reject them for what it is not in their power to do. But this scripture will not justify those who think good meanings are enough, or that good purposes, and the mere profession of a willing mind, are enough to save. Providence gives to some more of the good things of this world, and to some less, that those who have abundance might supply others who are in want. It is the will of God, that by our mutual supplying one another, there should be some sort of equality; not such a levelling as would destroy property, for in such a case there could be no exercise of charity. All should think themselves concerned to relieve those in want. This is shown from the gathering and giving out the manna in the wilderness, Ex 16:18. Those who have most of this world, have no more than food and raiment; and those who have but little of this world, seldom are quite without them.
Key Words
ὑμῖν (hymîn): to (with or by) you
γνωρίζω (gnōrízō): to make known; subjectively, to know
ἀδελφός (adelphós): a brother (literally or figuratively) near or remote (much like G1 (Α))
χάρις (cháris): graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
θεός (theós): figuratively, a magistrate; by Hebraism, very
δίδωμι (dídōmi): to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
ἐν (en): "in," at, (up-)on, by, etc.
ἐκκλησία (ekklēsía): a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both)
Μακεδονία (Makedonía): Macedonia, a region of Greece
ὅτι (hóti): demonstrative, that (sometimes redundant); causative, because
Cross References
2 Corinthians 8Explicit quotation of the manna distribution in the wilderness to illustrate the principle of spiritual and physical equality.
Supported by Matthew Henry, Matthew Poole, John Calvin
Parallels Paul's exhortation to provide things honest and reputable in the sight of both God and men.
Supported by Matthew Henry, John Calvin
The formal apostolic mandate to remember the poor at Jerusalem, which Paul was eager to fulfill.
Supported by John Calvin, JFB
Historical record of the contribution made by Macedonia and Achaia for the poor saints in Jerusalem.
Supported by Matthew Poole, John Calvin
Reminds the Corinthians of their abundance in spiritual gifts like utterance and knowledge, as noted previously.
Supported by Matthew Poole, JFB
Paul's previous instruction to this same church regarding the weekly collection for the saints.
Supported by John Calvin
The model of true spiritual service: first giving ourselves to God as a living sacrifice.
Supported by Matthew Henry, JFB
The dedication of the Gentile offering to the Lord, mirroring the Macedonians giving themselves first.
Supported by JFB
Paul offers his judgment/advice rather than a direct commandment, similar to his approach in 1 Corinthians.
Supported by JFB
An earlier example of believers contributing to relief according to their individual ability.
Supported by Matthew Poole
The widow's mite demonstrates how deep poverty can abound unto the riches of liberality.
Supported by Matthew Poole
Verbal echo of Paul speaking by permission/advice rather than by absolute apostolic commandment.
Supported by Matthew Poole
Parallels the 'earnest care' and like-minded concern for the saints shown by Titus and Timothy.
Supported by JFB