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Ezra8

English Standard Version

1These are the of their ’ houses, and this is the of those who me , in the of the :

2 the of , . the of , . the of , .

3 the of , who was the of , , whom were .

4 the of , the of , and him .

5 the of , the of , and him .

6 the of , the of , and him .

7 the of , the of , and him .

8 the of , the of , and him .

9 the of , the of , and him .

10 the of , the of , and him .

11 the of , , the of , and him .

12 the of , the of , and him .

13 the of , those who , their being , , and , and them .

14 the of , and , and them .

15I them to the that to , and we . As I the and the , I the of .

16Then I for , , , , , , , , and , , and for and , who were men of ,

17and them , the at the , to to and his and the at the , namely, to us for the of our .

18And by the of our on us, they us a of , the of the of , of , namely with his and , ;

19also , and with him the of , with his and their , ;

20 of the , whom and his had to the . These were by .

21Then I a , the , that we ourselves our , to him a for ourselves, our , and our .

22 I was to for a band of and to us the on our , we had the , The of our is for who him, and the of his is who him.

23So we and our , and he listened to our .

24Then I the : , , and of their them.

25And I to them the and the and the , the for the of our that the and his and his and there had .

26I their of , and worth , and of ,

27 of worth , and two of as as .

28And I to them, You are to the Lord, and the are , and the and the are a to the Lord, the of your .

29 them and them you them the and the and the of ’ houses in at , within the of the of the Lord.

30So the and the the of the and the and the , to them to , to the of our .

31Then we the on the day of the , to to . The of our was us, and he us the of the and from the .

32We to , and we .

33On the , within the of our , the and the and the were the of the , of , and him was the of , and them were the , the of and the of .

34The was and , and the of was .

35At that those who had , the , to the of , , , , and as a . this was a to the Lord.

36They also the to the and to the of the province the , and they the and the of .

Study Guide

Public-domain commentary and original-language notes for Ezra 8.

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Chapter Summary

In this chapter: The companions of Ezra. (1–20). Ezra implores God's blessing. (21–23). Treasures committed to the priests. (24–30). Ezra arrives at Jerusalem. (31–36).

vv1-20

Ezra assembles the outcasts of Israel, and the dispersed of Judah. God raised up the spirits of a small remnant to accompany him. What a pity that good men should omit a good work, for want of being spoken to!

vv21-23

Ezra procured Levites to go with him; but what will that avail, unless he have God with him? Those who seek God, are safe under the shadow of his wings, even in their greatest dangers; but those who forsake him, are always exposed. When entering upon any new state of life, our care should be, to bring none of the guilt of the sins of our former condition into it. When we are in any peril, let us be at peace with God, and then nothing can do us any real hurt. All our concerns about ourselves, our families, and our estates, it is our wisdom and duty, by prayer to commit to God, and to leave the care of them with him. And, on some occasions, we should decline advantages which are within our reach, lest we should cause others to stumble, and so our God be dishonoured. Let us ask wisdom of God, that we may know how to use or to refuse lawful things. We shall be no losers by venturing, suffering, or giving up for the Lord's sake. Their prayers were answered, and the event declared it. Never have any that sought God in earnest, found that they sought him in vain. In times of difficulty and danger, to set a season apart for secret or for social prayer, is the best method for relief we can take.

vv24-30

Do we expect that God should, by his providence, keep that which belongs to us, let us, by his grace, keep that which belongs to him. Let God's honour and interest be our care; and then we may expect that our lives and comforts will be his.

Cross References

Ezra 8
v18Ezra 8:22thematic

Explicitly connects the 'good hand of our God upon us' in verse 18 with Ezra's testimony in 22.

Supported by Matthew Henry, Matthew Poole

v20Joshua 9:27thematic

Identifies the origin of the Nethinims whom David confirmed, tracing back to Joshua's appointment of Gibeonites.

Supported by Matthew Poole, JFB

v22Nehemiah 2:9contrast

Contrasts Ezra's refusal of a military escort out of faith with Nehemiah's later acceptance of captains.

Supported by Matthew Henry, JFB

v21Leviticus 16:29thematic

Explains the phrase 'afflict ourselves before our God' as the biblical description and purpose of fasting.

Supported by Matthew Poole

v28Isaiah 52:11thematic

Echoes the charge of holiness to those who carry the vessels of the Lord.

Supported by Matthew Henry

v31Ezra 7:9thematic

Tracks the exact departure and journey timeline from the first month to arrival in Jerusalem.

Supported by Matthew Poole, JFB

v35Ezra 6:17thematic

Parallels the offering of twelve he-goats for all Israel, representing unified national restoration.

Supported by Matthew Henry, Matthew Poole

References the priestly divisions of Phinehas (Eleazar) and Ithamar returning in the genealogy.

Supported by Matthew Poole

v4Ezra 2:6thematic

Connects family names like Pahath-moab back to the initial registry under Zerubbabel in chapter 2.

Supported by Matthew Poole

v18Ezra 7:6thematic

Connects 'the good hand of God' to Ezra's general success as a ready scribe.

Supported by Matthew Poole

Echoes Ezra's doctrinal statement that God is with those who seek Him but forsakes those who leave.

Supported by Matthew Henry

Parallels the careful weighing and recording of financial gifts to ensure administrative integrity and honesty.

Supported by Matthew Henry

v17Ezra 2:43thematic

Cross-references the Nethinims residing in Casiphia with the earlier list of returned temple servants.

Supported by Matthew Poole, JFB

v32Nehemiah 2:11thematic

Both Ezra and Nehemiah rested for exactly three days immediately upon arriving in Jerusalem.

Supported by JFB