Ezra9
English Standard Version
1After these had been , the me and , The of and the and the have the of the with their , from the , the , the , the , the , the , the , and the .
2 they have of their to be for themselves and for their , so that the has itself with the of the . And in this the of the and has been .
3As soon as I , I my and my and my and and .
4Then who at the of the of , of the of the returned , around me while the .
5And at the I my , with my and my , and my and my to the Lord my ,
6 : O my , I am and to my to you, my , our have than our , and our has the .
7 the of our we have been in . And for our we, our , and our have been into the of the of the , to the , to , to , and to utter , as it is .
8But for a has been shown the Lord our , to us a and to us a within his , that our may our and us a in our .
9 we are . Yet our has us in our , but has us his the of , to us some to the of our , to its , and to us in and .
10And , O our , shall we ? we have your ,
11 you your the , , The you are , to of it, is a with the of the of the , with their that have it to with their .
12 do your to their , their for your , and their or , you may be and the of the and leave it for an to your .
13And that has us for our and for our , seeing you, our , have us our deserved and have us such a as ,
14shall we your and with the who practice these ? Would you be with us you us, so that there should be , nor any to ?
15O Lord, the of , you are , we are that has , as it is . , we are you in our , can you of .
Study Guide
Public-domain commentary and original-language notes for Ezra 9.
Chapter Summary
In this chapter: Ezra mourns for the Jews' conduct. (1–4). Ezra's confession of sins. (5–15).
vv1-4
Many corruptions lurk out of the view of the most careful rulers. Some of the people disobeyed the express command of God, which forbade all marriages with the heathen, De 7. Disbelief of God's all-sufficiency, is at the bottom of the sorry shifts we make to help ourselves. They exposed themselves and their children to the peril of idolatry, that had ruined their church and nation. Carnal professors may make light of such connexions, and try to explain away the exhortations to be separate; but those who are best acquainted with the word of God, will treat the subject in another manner. They must forebode the worst from such unions. The evils excused, and even pleaded for; by many professors, astonish and cause regret in the true believer. All who profess to be God's people, ought to strengthen those that appear and act against vice and profaneness.
vv5-15
The sacrifice, especially the evening sacrifice, was a type of the blessed Lamb of God, who in the evening of the world, was to take away sin by the sacrifice of himself. Ezra's address is a penitent confession of sin, the sin of his people. But let this be the comfort of true penitents, that though their sins reach to the heavens, God's mercy is in the heavens. Ezra, speaking of sin, speaks as one much ashamed. Holy shame is as necessary in true repentance as holy sorrow. Ezra speaks as much amazed. The discoveries of guilt cause amazement; the more we think of sin, the worse it looks. Say, God be merciful to me sinner. Ezra speaks as one much afraid. There is not a surer or saddler presage of ruin, than turning to sin, after great judgments, and great deliverances. Every one in the church of God, has to wonder that he has not wearied out the Lord's patience, and brought destruction upon himself. What then must be the case of the ungodly? But though the true penitent has nothing to plead in his own behalf, the heavenly Advocate pleads most powerfully for him.
Key Words
אֵלֶּה: these or those
כָּלָה: to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)
שַׂר: a head person (of any rank or class)
נָגַשׁ: to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back
אָמַר: to say (used with great latitude)
עַם: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
כֹּהֵן: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
לֵוִיִּי: a Levite or descendant of Levi
אֲחַסְבַּי: Achasbai, an Israelite
Cross References
Ezra 9Direct Mosaic prohibition of intermarriage with Canaanite nations, which Israel flagrantly violated here.
Supported by Matthew Henry, Matthew Poole, JFB
Associates the timing of Ezra's prayer with the evening sacrifice as a standard hour of prayer.
Supported by Matthew Poole
Describes those who, like Ezra's companions, 'trembled at the words' of God.
Supported by Matthew Poole
Verbal echo of iniquities increasing 'over our head' like overwhelming deep waters.
Supported by Matthew Poole
The specific phrase 'never seek their peace nor their wealth' directly quotes this law.
Supported by Matthew Poole
Torah warning that taking foreign daughters leads to spiritual whoredom and syncretism.
Supported by Matthew Poole
The immediate historical sequel, where those who trembled at God's commandment assemble to act.
Supported by JFB
Close thematic parallel of corporate exile confession, acknowledging shame and national betrayal.
Supported by Matthew Poole
Parallel description of post-exilic Jews acknowledging they are still 'bondmen' under foreign kings.
Supported by Matthew Poole
The foundational Pentateuchal warning against covenant-breaking marriages with local idolatrous nations.
Supported by Matthew Poole, JFB
Self-referential link outlining the specific Canaanite and heathen nations whose abominations defiled the land.
Supported by JFB
Contrast to law against rounding corners of beard; Ezra plucked hair in grief, not ritual mutilation.
Supported by Matthew Poole
Another instance of intense confession and prayer aligned precisely with the evening oblation.
Supported by Matthew Poole
Echoes Ezra's exact confession that God is righteous while the people are guilty.
Supported by Matthew Poole