Ezra 9NASB
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Ezra9

New American Standard

1Now when these things had been completed, the officials approached me, saying, “The people of Israel and the priests and the Levites have not separated themselves from the peoples of the lands, as to their abominations, those of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.

2For they have taken some of their daughters as wives for themselves and for their sons, so that the holy line has intermingled with the peoples of the lands; indeed, the hands of the officials and the leaders have taken the lead in this unfaithfulness.”

3When I heard about this matter, I tore my garment and my robe, and pulled out some of the hair from my head and my beard, and sat down appalled.

4Then everyone who was frightened by the words of the God of Israel on account of the unfaithfulness of the exiles gathered to me, and I sat appalled until the evening offering.

5But at the evening offering I stood up from my humiliation, even with my garment and my robe torn, and I bowed down on my knees and spread out my hands to the Lord my God;

6and I said, “My God, I am ashamed and humiliated to lift up my face to You, my God, for our wrongful deeds have risen above our heads, and our guilt has grown even to the heavens.

7Since the days of our fathers to this day we have been in great guilt, and because of our wrongful deeds we, our kings, and our priests have been handed over to the kings of the lands, to the sword, to captivity, to plunder, and to open shame, as it is this day.

8But now for a brief moment grace has been shown from the Lord our God, to leave us an escaped remnant and to give us a peg in His holy place, so that our God may enlighten our eyes and grant us a little reviving in our bondage.

9For we are slaves; yet in our bondage our God has not abandoned us, but has extended favor to us in the sight of the kings of Persia, to give us reviving to erect the house of our God, to restore its ruins, and to give us a wall in Judah and Jerusalem.

10“And now, our God, what shall we say after this? For we have abandoned Your commandments,

11which You have commanded by Your servants the prophets, saying, ‘The land which you are entering to possess is an unclean land with the uncleanness of the peoples of the lands, with their abominations which have filled it from end to end, and with their impurity.

12So now do not give your daughters to their sons nor take their daughters for your sons, and never seek their peace or their prosperity, so that you may be strong and may eat the good things of the land, and leave it as an inheritance to your sons forever.’

13And after everything that has come upon us for our evil deeds and our great guilt, since You our God have spared us by inflicting less than our wrongdoing deserves, and have given us such an escaped remnant as this,

14shall we again break Your commandments and intermarry with the peoples who commit these abominations? Would You not be angry with us to the point of destruction, until there would be no remnant nor any who would escape?

15Lord God of Israel, You are righteous, for we have been left an escaped remnant, as it is this day; behold, we are before You in our guilt, for no one can stand before You because of this.”

Study Guide

Public-domain commentary and original-language notes for Ezra 9.

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Chapter Summary

In this chapter: Ezra mourns for the Jews' conduct. (1–4). Ezra's confession of sins. (5–15).

vv1-4

Many corruptions lurk out of the view of the most careful rulers. Some of the people disobeyed the express command of God, which forbade all marriages with the heathen, De 7. Disbelief of God's all-sufficiency, is at the bottom of the sorry shifts we make to help ourselves. They exposed themselves and their children to the peril of idolatry, that had ruined their church and nation. Carnal professors may make light of such connexions, and try to explain away the exhortations to be separate; but those who are best acquainted with the word of God, will treat the subject in another manner. They must forebode the worst from such unions. The evils excused, and even pleaded for; by many professors, astonish and cause regret in the true believer. All who profess to be God's people, ought to strengthen those that appear and act against vice and profaneness.

vv5-15

The sacrifice, especially the evening sacrifice, was a type of the blessed Lamb of God, who in the evening of the world, was to take away sin by the sacrifice of himself. Ezra's address is a penitent confession of sin, the sin of his people. But let this be the comfort of true penitents, that though their sins reach to the heavens, God's mercy is in the heavens. Ezra, speaking of sin, speaks as one much ashamed. Holy shame is as necessary in true repentance as holy sorrow. Ezra speaks as much amazed. The discoveries of guilt cause amazement; the more we think of sin, the worse it looks. Say, God be merciful to me sinner. Ezra speaks as one much afraid. There is not a surer or saddler presage of ruin, than turning to sin, after great judgments, and great deliverances. Every one in the church of God, has to wonder that he has not wearied out the Lord's patience, and brought destruction upon himself. What then must be the case of the ungodly? But though the true penitent has nothing to plead in his own behalf, the heavenly Advocate pleads most powerfully for him.

Cross References

Ezra 9
v2Deuteronomy 7:3thematic

Direct Mosaic prohibition of intermarriage with Canaanite nations, which Israel flagrantly violated here.

Supported by Matthew Henry, Matthew Poole, JFB

v4Psalms 141:2thematic

Associates the timing of Ezra's prayer with the evening sacrifice as a standard hour of prayer.

Supported by Matthew Poole

v4Isaiah 66:2thematic

Describes those who, like Ezra's companions, 'trembled at the words' of God.

Supported by Matthew Poole

v6Psalms 38:4thematic

Verbal echo of iniquities increasing 'over our head' like overwhelming deep waters.

Supported by Matthew Poole

v12Deuteronomy 23:6allusion

The specific phrase 'never seek their peace nor their wealth' directly quotes this law.

Supported by Matthew Poole

v2Exodus 34:16thematic

Torah warning that taking foreign daughters leads to spiritual whoredom and syncretism.

Supported by Matthew Poole

v4Ezra 10:3thematic

The immediate historical sequel, where those who trembled at God's commandment assemble to act.

Supported by JFB

v6Daniel 9:5thematic

Close thematic parallel of corporate exile confession, acknowledging shame and national betrayal.

Supported by Matthew Poole

v9Nehemiah 9:36thematic

Parallel description of post-exilic Jews acknowledging they are still 'bondmen' under foreign kings.

Supported by Matthew Poole

The foundational Pentateuchal warning against covenant-breaking marriages with local idolatrous nations.

Supported by Matthew Poole, JFB

v11Ezra 9:1thematic

Self-referential link outlining the specific Canaanite and heathen nations whose abominations defiled the land.

Supported by JFB

v3Leviticus 19:27contrast

Contrast to law against rounding corners of beard; Ezra plucked hair in grief, not ritual mutilation.

Supported by Matthew Poole

v5Daniel 9:21thematic

Another instance of intense confession and prayer aligned precisely with the evening oblation.

Supported by Matthew Poole

v15Nehemiah 9:33thematic

Echoes Ezra's exact confession that God is righteous while the people are guilty.

Supported by Matthew Poole