Isaiah 52ESV
Books
All books

Isaiah52

English Standard Version

1 , , your , O ; your , O , the ; there shall into you the and the .

2 the and ; be , O ; the from your , O of .

3 the Lord: You were for , and you shall be .

4 the God: My at the into to , and the them for .

5 therefore have I , the Lord, seeing my are taken for ? Their , the Lord, and the my is .

6 my shall my . in that they shall know it is I who ; I am.

7 the are the of him who brings , who , who brings of , who , who to , Your .

8The of your —they their ; they ; to they the of the Lord to .

9 into , you of , the Lord has his ; he has .

10The Lord has his before the of the , and the of the shall the of our .

11 , , ; thing; the of her; yourselves, you who the of the Lord.

12 you shall in , and you shall in , the Lord will you, and the of will be your .

13 , my shall ; he shall be and , and shall be .

14 were you— his was , semblance, and his that of the of

15 shall he ; shall their of him; that has been them they , and that they have they .

Study Guide

Public-domain commentary and original-language notes for Isaiah 52.

Full AI study →

Chapter Summary

In this chapter: The welcome news of Christ's kingdom. (1-12). The humiliation of the Messiah. (13-15).

vv1-12

The gospel proclaims liberty to those bound with fears. Let those weary and heavy laden under the burden of sin, find relief in Christ, shake themselves from the dust of their doubts and fears, and loose themselves from those bands. The price paid by the Redeemer for our salvation, was not silver or gold, or corruptible things, but his own precious blood. Considering the freeness of this salvation, and how hurtful to temporal comfort sins are, we shall more value the redemption which is in Christ. Do we seek victory over every sin, recollecting that the glory of God requires holiness in every follower of Christ? The good news is, that the Lord Jesus reigns. Christ himself brought these tidings first. His ministers proclaim these good tidings: keeping themselves clean from the pollutions of the world, they are beautiful to those to whom they are sent. Zion's watchmen could scarcely discern any thing of God's favour through the dark cloud of their afflictions; but now the cloud is scattered, they shall plainly see the performance. Zion's waste places shall then rejoice; all the world will have the benefit. This is applied to our salvation by Christ. Babylon is no place for Israelites. And it is a call to all in the bondage of sin and Satan, to use the liberty Christ has proclaimed. They were to go with diligent haste, not to lose time nor linger; but they were not to go with distrustful haste. Those in the way of duty, are under God's special protection; and he that believes this, will not hasten for fear.

vv13-15

Here begins that wonderful, minute, and faithful description of the office, character, and glory of the Messiah, which has struck conviction to many of the most hardened unbelievers. Christ is Wisdom itself; in the work of our redemption there appeared the wisdom of God in a mystery. Those that saw him, said, Surely never man looked so miserable: never was sorrow like unto his sorrow. But God highly exalted him. That shall be discovered by the gospel of Christ, which could never be told in any other way. And Christ having once shed his blood for sinners, its power still continues. May all opposers see the wisdom of ceasing from their opposition, and be made partakers of the blood of sprinkling, and the baptism of the Holy Ghost; obeying him, and praising his salvation.

Cross References

Isaiah 52
v7Romans 10:15quotation

Paul directly quotes this verse regarding the beautiful feet of those preaching the Gospel.

Supported by Matthew Henry, JFB

v112 Corinthians 6:17quotation

Paul quotes the command to depart and touch no unclean thing, applying it to Christian separation.

Supported by Matthew Henry, JFB

v15Romans 15:21quotation

Paul quotes this verse verbatim to justify his pioneer missionary mandate to the Gentiles.

Supported by John Calvin

v31 Peter 1:18thematic

Peter echoes the theme that believers are redeemed 'without money' (not with corruptible silver or gold).

Supported by Matthew Henry

v7Nahum 1:15allusion

Nearly identical language of 'beautiful upon the mountains are the feet' announcing deliverance from oppressors.

Supported by JFB

v1Isaiah 51:9thematic

Inversion of 'Awake, awake'; here Zion is commanded to awake, answering her previous plea to God.

Supported by Matthew Poole

v5Romans 2:24quotation

Paul cites this verse to show how God's name is blasphemed among the Gentiles.

Supported by Matthew Poole

v10Psalms 98:3thematic

Parallels the poetic language of 'all the ends of the earth' seeing the salvation of God.

Supported by JFB

v11Revelation 18:4typology

The call to depart from historical Babylon prefigures the final call to come out of mystical Babylon.

Supported by Matthew Henry, JFB

v10Ezekiel 4:7thematic

Illustrates the ancient military metaphor of 'making bare the arm' for battle and execution of judgment.

Supported by JFB

v11Ezra 1:7-11typology

The historical return of the physical temple vessels carried back from Babylon by purified Levites.

Supported by JFB

v12Exodus 12:33contrast

Contrasts the urgent, hurried flight from Egypt with the deliberate, secure departure from Babylon.

Supported by JFB

v131 Peter 1:11thematic

The prophetic pattern of the 'sufferings of Christ, and the glory that should follow.'

Supported by Matthew Poole

v14Isaiah 53:2-5thematic

Expands on the Servant's marred, disfigured visage and deep physical humiliation detailed in chapter 53.

Supported by JFB

v3Jeremiah 15:13thematic

God gives up His people into their enemies' hands 'for nought' without receiving any price.

Supported by JFB