Joshua9
English Standard Version
1As soon as all the who were the in the country and in the all along the of the , the , the , the , the , the , and the , of this,
2they as to against and .
3But when the of what had to and to ,
4they on their part with and and made and for their , and , and and ,
5with , on their , and . And all their were and .
6And they to in the at and to him and to the of , We have from a , so now a with us.
7But the of to the , you us; then how can we a with you?
8They to , We are your . And to them, Who are you? And do you from?
9They to him, From a your have , because of the of the Lord your . For we have a of him, and all that he in ,
10and all that he to the of the who were the , to the of , and to of , who lived in .
11So our and all the of our to us, in your for the and to them and to them, We are your . Come now, a with us.
12Here is our . It was when we took it from our as our for the journey on the we set to to you, but now, behold, it is and .
13These were when we them, and behold, they have . And these and of ours are out from the .
14So the some of their , but did not from the Lord.
15And with them and a with them, to let them , and the of the to them.
16At the of they had a with them, they that they were their and that they them.
17And the of out and their on the . Now their were , , , and .
18But the of did not them, because the of the had to them by the Lord, the of . Then all the against the .
19But all the to all the , We have to them by the Lord, the of , and now not them.
20This we will to them: let them , lest be upon us, because of the that we to them.
21And the to them, Let them . So they became of and of for all the , just as the had of them.
22 them, and he , Why did you us, , We are from you, when you us?
23 therefore you are , and of you shall be anything , of and of for the of my .
24They , Because it was to your for a that the Lord your had his to you all the and to all the of the from you—so we for our of you and this .
25And now, , we are in your . Whatever seems and in your to to us, it.
26So he this to them and them out of the of the of , and they did not them.
27But them that of and of for the and for the of the Lord, to this , in the that he should .
Study Guide
Public-domain commentary and original-language notes for Joshua 9.
Chapter Summary
In this chapter: The kings combine against Israel. (1, 2). The Gibeonites apply for peace. (3–13). They obtain peace, but are soon detected. (14–21). The Gibeonites are to be bondmen. (22–27).
vv1-2
Hitherto the Canaanites had defended themselves, but here they consult to attack Israel. Their minds were blinded, and their hearts hardened to their destruction. Though often at enmity with each other, yet they united against Israel. Oh that Israel would learn of Canaanites, to sacrifice private interests to the public welfare, and to lay aside all quarrels among themselves, that they may unite against the enemies of God's kingdom! (Jos 9:3-13)
vv3-13
Other people heard these tidings, and were driven thereby to make war upon Israel; but the Gibeonites were led to make peace with them. Thus the discovery of the glory and the grace of God in the gospel, is to some a savour of life unto life, but to others a savour of death unto death, 2Co 2:16. The same sun softens wax and hardens clay. The falsehood of the Gibeonites cannot be justified. We must not do evil that good may themselves to the God of Israel, we have reason to think Joshua would have been directed by the oracle of God to spare their lives. But when they had once said, “We are come from a far country,” they were led to say it made of skins, and their clothes: one lie brings on another, and that a third, and so on. The way of that sin is especially down-hill. Yet their faith and prudence are to be commended. In submitting to Israel they submitted to the God of Israel, which implied forsaking their idolatries. And how can we do better than cast ourselves upon the mercy of a God of all goodness? The way to avoid judgment is to meet it by repentance. Let us do like these Gibeonites, seek peace with God in the rags of abasement, and godly sorrow; so our sin shall not be our ruin. Let us be servants to Jesus, our blessed Joshua, and we shall live.
vv14-21
The Israelites, having examined the provisions of the Gibeonites, hastily concluded that they confirmed their account. We make more haste than good speed, when we stay not to take God with us, and do not consult him by the word and prayer. The fraud was soon found out. A lying tongue is but for a moment. Had the oath been in itself unlawful, it would not have been binding; for no obligation can render it our duty to commit a sin. But it was not unlawful to spare the Canaanites who submitted, and left idolatry, desiring only that their lives might be spared. A citizen of Zion swears to his own hurt, and changes not, Ps 15:4. Joshua and the princes, when they found that they had been deceived, did not apply to Eleazar the high priest to be freed from their engagement, much less did they pretend that no faith is to be kept with those to whom they had sworn. Let this convince us how we ought to keep our promises, and make good our bargains; and what conscience we ought to make of our words.
Key Words
מֶלֶךְ: a king
עֵבֶר: properly, a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the Jordan; ususally meaning the east)
יַרְדֵּן: Jarden, the principal river of Palestine
הַר: a mountain or range of hills (sometimes used figuratively)
שְׁפֵלָה: Lowland, i.e. (with the article) the maritime slope of Palestine
חוֹף: a cove (as a sheltered bay)
גָּדוֹל: great (in any sense); hence, older; also insolent
יָם: a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin; locally, the west, or (rarely) the south
מוּל: properly, abrupt, i.e. a precipice; by implication, the front; used only adverbially (with prepositional prefix) opposite
לְבָנוֹן: Lebanon, a mountain range in Palestine
Cross References
Joshua 9Specifies the ordinance of asking counsel by the judgment of Urim before the Lord.
Supported by Matthew Poole, JFB
Records the severe famine sent years later when King Saul violated this sworn covenant with the Gibeonites.
Supported by Matthew Henry, JFB
Explicitly forbids making a covenant or league with the native inhabitants of Canaan.
Supported by Matthew Poole, JFB
Details the historical defeats of Sihon and Og, which Gibeon cited as distant news.
Supported by Matthew Poole, John Calvin
Distinguishes between rules for cities which are very far off and local Canaanite cities.
Supported by Matthew Poole
Characterizes the righteous citizen of Zion as one who swears to his own hurt and changes not.
Supported by Matthew Henry
Parallels the status of strangers as hewers of wood and drawers of water.
Supported by Matthew Henry
Confirms Gibeon was the only Hivite city that made peace with Israel.
Supported by Matthew Poole, JFB
Indicates Gibeon was a great, royal city, explaining why their surrender terrified neighbors.
Supported by Matthew Poole, JFB
Connects Gibeon's curse of servitude under Israel to Noah's ancient curse on Canaan.
Supported by Matthew Henry
Identifies the Nethinim, temple servants descended from groups like Gibeon, appointed for service.
Supported by Matthew Henry
Describes the confederated nations consulting together with one consent against God's people.
Supported by Matthew Henry
Pronounces woe on children who take counsel and make leagues but not of God's Spirit.
Supported by Matthew Henry
Refers to the central place of worship the Lord would choose for his altar.
Supported by Matthew Henry