Joshua8
English Standard Version
1And the Lord to , Do not and do not be . all the with you, and , to . , I have into your the of , and his , his , and his .
2And you shall to and its as you to and its . Only its and its you shall take as for yourselves. an against the , it.
3So and all the to to . And of and sent them by .
4And he them, , you shall lie in against the , it. Do not go from the , but all of you .
5And I and all the who are with me will the . And when they us just as , we shall them.
6And they will us, until we have them away from the . For they will , They are , just as . So we will them.
7Then you shall rise from the and the , for the Lord your will it into your .
8And as soon as you have the , you shall the on . You shall according to the of the Lord. , I have you.
9So . And they to the place of and between and , to the of , but that the .
10 arose in the and the and , he and the of , the to .
11And all the who were with him and drew before the and on the of , with a between them and .
12He about and them in between and , to the of the .
13So they the , the that was of the and its of the . But that the .
14And as soon as the of this, he and all his , the of the , and to the the to meet in . But he did not that there was an him the .
15And and all pretended to be them and in the of the .
16So all the who were in the were together to them, and as they they were from the .
17Not a was in or who did not . They the and .
18Then the Lord to , Stretch the that is in your toward , for I will it into your . And the that was in his toward the .
19And the men in the out of their , and as soon as he had his , they and the and it. And they to the on .
20So when the of , , the of the to , and they had no to this or that, for the who to the against the .
21And when and all that the had the , and that the of the , then they and down the of .
22And the from the them, so they were in the of , on side, and on side. And Israel , there was or .
23But the of they , and him near to .
24When had all the of in the where they them, and of them to the very last had by the of the , all to and it down with the of the .
25And all who that , both and , were , all the of .
26But did not draw his with which he the until he had devoted all the of to .
27Only the and the of that took as their , according to the of the Lord that he .
28So and it a of , as it is to this .
29And he the of on a . And at , and they his from the and it at the of the of the and over it a of , which stands there to this .
30At that time an to the Lord, the of , on ,
31just as the of the Lord had the of , as it is in the of the of , an of , upon which no man has an tool. And they on it to the Lord and .
32And there, in the of the of , he on the a of the of , which he had .
33And all , as well as , with their and and their , on opposite sides of the the who the of the of the Lord, of them in of and of them in of , just as the of the Lord had at the first, to the of .
34And he all the of the , the and the , according to all that is in the of the .
35There was not a of all that that did not before all the of , and the , and the , and the who them.
Study Guide
Public-domain commentary and original-language notes for Joshua 8.
Chapter Summary
In this chapter: God encourages Joshua. (1, 2). The taking of Ai. (3–22). The destruction of Ai and its king. (23–29). The law read on Ebal and Gerizim. (30–35).
vv1-2
When we have faithfully put away sin, that accursed thing which separates between us and God, then, and not till then, we may look to hear from God to our comfort; and God's directing us how to go on in our Christian work and warfare, is a good evidence of his being reconciled to us. God encouraged Joshua to proceed. At Ai the spoil was not to be destroyed as at Jericho, therefore there was no danger of the people's committing such a trespass. Achan, who caught at forbidden spoil, lost that, and life, and all; but the rest of the people, who kept themselves from the accursed thing, were quickly rewarded for their obedience. The way to have the comfort of what God allows us, is, to keep from what he forbids us. No man shall lose by self-denial.
vv3-22
Observe Joshua's conduct and prudence. Those that would maintain their spiritual conflicts must not love their ease. Probably he went into the valley alone, to pray to God for a blessing, and he did not seek in vain. He never drew back till the work was done. Those that have stretched out their hands against their spiritual enemies, must never draw them back.
vv23-29
God, the righteous Judge, had sentenced the Canaanites for their wickedness; the Israelites only executed his doom. None of their conduct can be drawn into an example for others. Especial reason no doubt there was for this severity to the king of Ai; it is likely he had been notoriously wicked and vile, and a blasphemer of the God of Israel.
Key Words
אָמַר: to say (used with great latitude)
יְהוֹשׁוּעַ: Jehoshua (i.e. Joshua), the Jewish leader
יָרֵא: to fear; morally, to revere; caus. to frighten
חָתַת: properly, to prostrate; hence, to break down, either (literally) by violence, or (figuratively) by confusion and fear
לָקַח: to take (in the widest variety of applications)
מִלְחָמָה: a battle (i.e. the engagement); generally, war (i.e. warfare)
עַם: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
קוּם: to rise (in various applications, literal, figurative, intensive and causative)
עָלָה: to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
עַי: Ai, Aja or Ajath, a place in Palestine
Cross References
Joshua 8Fulfills Moses' explicit command to set up stones on Mount Ebal.
Supported by Matthew Henry, Matthew Poole, John Calvin, JFB
Fulfills the command to build an altar of uncut stones on which no iron was used.
Supported by Matthew Poole, John Calvin, JFB
Joshua's outstretched spear parallel to Moses' raised hands ensuring victory over Amalek.
Supported by Matthew Henry, Matthew Poole
Fulfills the Mosaic law requiring bodies hanged on trees to be taken down before nightfall.
Supported by Matthew Poole, John Calvin, JFB
Directly fulfills the command to put the blessing on Gerizim and the curse on Ebal.
Supported by Matthew Henry, John Calvin
A direct military parallel to the ambush and tactical retreat strategy used against Gibeah.
Supported by Matthew Poole, JFB
The feigned retreat exploits the memory of the actual defeat at Ai in the previous battle.
Supported by Matthew Poole, JFB
Joshua writes the copy of the law on plastered stones as Moses instructed.
Supported by Matthew Poole, John Calvin
A second prominent heap of stones in Israel's early history, echoing Achan's grave.
Supported by Matthew Poole
Provides the legal framework for hanging the executed king of Ai on a tree.
Supported by Matthew Poole
Fulfills the mandate to offer burnt offerings and peace offerings on the altar of whole stones.
Supported by John Calvin