Exodus17

English Standard Version

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¹ the of the of from the of by , according to the of the Lord, and at , but there was for the to .

²Therefore the with and , us to . And to them, do you with me? Why do you the Lord?

³But the for , and the against and , did you bring us out of , to us and our and our with ?

⁴So to the Lord, shall I with ? They are ready to me.

⁵And the Lord to , Pass the , with you of the of , and in your the with you the , and .

⁶ , I will you there on the at , and you shall the , and shall of it, and the will . And , in the of the of .

⁷And he the of the and , of the of the of , and they the Lord by , the Lord us ?

⁸Then and with at .

⁹So to , for us , and and with . I will on the of the with the of in my .

¹⁰So as him, and with , while , , and to the of the .

¹¹ held his , , and he his , .

¹²But ’ , so they a and it him, and he on it, while and his , one on , and the other on the other . So his were the going of the .

¹³And and his the .

¹⁴Then the Lord to , as a in a and it in the of , that I will the of from .

¹⁵And an and the of it, The Lord Is My ,

¹⁶ , A upon the of the Lord! The Lord will have with from to .

Study Guide

Public-domain commentary and original-language notes for Exodus 17.

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Chapter Summary

In this chapter: The Israelites murmur for water at Rephidim, God sendeth it out of the rock. (1–7). Amalek overcome, The prayers of Moses. (8–16).

vv1-7

The children of Israel journeyed according to the commandment of the Lord, led by the pillar of cloud and fire, yet they came to a place where there was no water for them to drink. We may be in the way of duty, yet may meet with troubles, which Providence brings us into, for the trial of our faith, and that God may be glorified in our relief. They began to question whether God was with them or not. This is called their “tempting God,” which signifies distrust of him after they had received such proofs of his power and goodness. Moses mildly answered them. It is folly to answer passion with passion; that makes bad worse. God graciously appeared to help them. How wonderful the patience and forbearance of God toward provoking sinners! That he might show his power as well as his pity, and make it a miracle of mercy, he gave them water out of a rock. God can open fountains for us where we least expect them. Those who, in this wilderness, keep to God's way, may trust him to provide for them. Also, let this direct us to depend on Christ's grace. The apostle says, that Rock was Christ, 1Co 10:4, it was a type of him. While the curse of God might justly have been executed upon our guilty souls, behold the Son of God is smitten for us. Let us ask and receive. There was a constant, abundant supply of this water. Numerous as believers are, the supply of the Spirit of Christ is enough for all. The water flowed from the rock in streams to refresh the wilderness, and attended them on their way towards Canaan; and this water flows from Christ, through the ordinances, in the barren wilderness of this world, to refresh our souls, until we come to glory. A new name was given to the place, in remembrance, not of the mercy of their supply, but of the sin of their murmuring: “Massah,” Temptation, because they tempted God; “Meribah,” Strife, because they chid with Moses. Sin leaves a blot upon the name.

vv8-16

Israel engaged with Amalek in their own necessary defence. God makes his people able, and calls them to various services for the good of his church. Joshua fights, Moses prays, both minister to Israel. The rod was held up, as the banner to encourage the soldiers. Also to God, by way of appeal to him. Moses was tired. The strongest arm will fail with being long held out; it is God only whose hand is stretched out still. We do not find that Joshua's hands were heavy in fighting, but Moses' hands were heavy in praying; the more spiritual any service is, the more apt we are to fail and flag in it. To convince Israel that the hand of Moses, whom they had been chiding, did more for their safety than their own hands, his rod than their sword, the success rises and falls as Moses lifts up or lets down his hands. The church's cause is more or less successful, as her friends are more or less strong in faith, and fervent in prayer. Moses, the man of God, is glad of help. We should not be shy, either of asking help from others, or of giving help to others. The hands of Moses being thus stayed, were steady till the going down of the sun. It was great encouragement to the people to see Joshua before them in the field of battle, and Moses above them on the hill. Christ is both to us; our Joshua, the Captain of our salvation, who fights our battles, and our Moses, who ever lives, making intercession above, that our faith fail not. Weapons formed against God's Israel cannot prosper long, and shall be broken at last. Moses must write what had been done, what Amalek had done against Israel; write their bitter hatred; write their cruel attempts; let them never be forgotten, nor what God had done for Israel in saving them from Amalek. Write what should be done; that in process of time Amalek should be totally ruined and rooted out. Amalek's destruction was typical of the destruction of all the enemies of Christ and his kingdom.

Key Words

AllH3605Hebrew

כֹּל: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

congregationH5712Hebrew

עֵדָה: a stated assemblage (specifically, a concourse, or generally, a family or crowd)

peopleH1121Hebrew

בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

IsraelH3478Hebrew

יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity

moved onH5265Hebrew

נָסַע: properly, to pull up, especially the tent-pins, i.e. start on ajourney

wildernessH4057Hebrew

מִדְבָּר: a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)

SinH5512Hebrew

סִין: Sin the name of an Egyptian town and (probably) desert adjoining

stagesH4550Hebrew

מַסַּע: a departure (from striking the tents), i.e. march (not necessarily a single day's travel); by implication, a station (or point of departure)

commandmentH6310Hebrew

פֶּה: the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to

campedH2583Hebrew

חָנָה: properly, to incline; by implication, to decline (of the slanting rays of evening); specifically, to pitch atent; gen. to encamp (for abode or siege)