Deuteronomy 11ESV
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Deuteronomy11

English Standard Version

1You shall therefore the Lord your and his , his , his , and his .

2And ( I am speaking to your have it), consider the of the Lord your , his , his and his ,

3his and his he to the of and to his ,

4and he to the of , to their and to their , he the of the as they you, and how the Lord has them to ,

5and he to you in the , you to ,

6and he to and the of , of , the its and swallowed them , with their , their , and that them, in the of .

7 your have the of the Lord he .

8You shall therefore the I you , you may be , and and of the you are going to ,

9and you may live in the the Lord to your to to them and to their , a with and .

10 the you are to of it is like the of , from you have , you your and it, like a of .

11But the you are going to is a of and , which by the from ,

12a that the Lord your . The of the Lord your are upon it, from the of the the of the .

13And you will my I you , to the Lord your , and to him with your and with your ,

14he will the for your in its , the and the , that you may in your and your and your .

15And he will in your for your , and you shall and be .

16 your be , and you and and them;

17then the of the Lord will be against you, and he will the , so that there will be , and the will , and you will off the the Lord is you.

18You shall therefore of mine in your and in your , and you shall them as a your , and they shall be as between your .

19You shall them to your , of them when you are in your , and when you are by the , and when you , and when you .

20You shall them the of your and on your ,

21 your and the of your may be the the Lord to your to them, as as the are the .

22 you will be I you to , the Lord your , in his , and holding to him,

23then the Lord will drive you, and you will and than you.

24 on the of your shall be yours. Your shall be the to the and the , the , the .

25 shall be able to you. The Lord your will the of you and the of you the you shall , he you.

26 , I am you a and a :

27the , you the of the Lord your , I you ,

28and the , you do the of the Lord your , but the I am you , to you have .

29And the Lord your the that you are to of it, you shall the on and the on .

30Are they the , of the , toward the of the , in the of the who in the , , the of ?

31 you are to cross the to to of the that the Lord your is you. And when you it and in it,

32you shall be to the and the I am you .

Study Guide

Public-domain commentary and original-language notes for Deuteronomy 11.

Full AI study →

Chapter Summary

In this chapter: The great work God wrought for Israel. (1–7). Promises and threatenings. (8–17). Careful study of God's word requisite. (18–25). The blessings and the curse set forth. (26–32).

vv1-7

Observe the connexion of these two; Thou shalt love the Lord, and keep his charge. Love will work in obedience, and that only is acceptable obedience which flows from a principle of love, 1Jo 5:3. Moses recounts some of the great and terrible works of God which their eyes had seen. What our eyes have seen, especially in our early days, should affect us, and make us better long afterwards.

vv8-17

Moses sets before them, for the future, life and death, the blessing and the curse, according as they did or did not keep God's commandment. Sin tends to shorten the days of all men, and to shorten the days of a people's prosperity. God will bless them with an abundance of all good things, if they would love him and serve him. Godliness has the promise of the life that now is; but the favour of God shall put gladness into the heart, more than the increase of corn, and wine, and oil. Revolt from God to idols would certainly be their ruin. Take heed that your hearts be not deceived. All who forsake God to set their affection upon any creature, will find themselves wretchedly deceived, to their own destruction; and this will make it worse, that it was for want of taking heed.

vv18-25

Let all be directed by the three rules here given. 1. Let our hearts be filled with the word of God. There will not be good practices in the life, unless there be good thoughts, good affections, and good principles in the heart. 2. Let our eyes be fixed upon the word of God, having constant regard to it as the guide of our way, as the rule of our work, Ps 119:30. 3. Let our tongues be employed about the word of God. Nor will any thing do more to cause prosperity, and keeping up religion in a nation, than the good education of children.

Key Words

loveH157Hebrew

אָהַב: to have affection for (sexually or otherwise)

GodH430Hebrew

אֱלֹהִים: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative

keepH8104Hebrew

שָׁמַר: properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.

chargeH4931Hebrew

מִשְׁמֶרֶת: watch, i.e. the act (custody), or (concretely) the sentry, the post; objectively preservation, or (concretely) safe; figuratively observance, i.e. (abstractly) duty or (objectively) a usage or party

statutesH2708Hebrew

חֻקָּה: {an enactment; hence, an appointment (of time, space, quantity, labor or usage)}

rulesH4941Hebrew

מִשְׁפָּט: properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style

commandmentsH4687Hebrew

מִצְוָה: a command, whether human or divine (collectively, the Law)

considerH3045Hebrew

יָדַע: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)

todayH3117Hebrew

יוֹם: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)

sinceH3588Hebrew

כִּי: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

Cross References

Deuteronomy 11

The historical account of the earth swallowing Dathan and Abiram mentioned in verse 6.

Supported by Matthew Henry, Matthew Poole, John Calvin, JFB

v18Deuteronomy 6:8thematic

Identical commandment to bind God's words as signs and frontlets.

Supported by Matthew Henry, John Calvin

v19Deuteronomy 6:7thematic

Identical commandment to teach the words to children when sitting, walking, lying down, and rising.

Supported by Matthew Henry, John Calvin

v29Joshua 8:30-35fulfillment

The fulfillment of Joshua setting the blessings and curses on Gerizim and Ebal.

Supported by Matthew Henry, Matthew Poole

v4Exodus 14:23-31thematic

The historical account of God destroying Pharaoh's horses, chariots, and army in the Red Sea.

Supported by Matthew Poole, John Calvin, JFB

v14James 5:7thematic

New Testament reference to the agricultural patience required for the early and latter rain.

Supported by JFB

v14Joel 2:23thematic

Prophetic promise of the early rain and the latter rain in their seasons.

Supported by JFB

Moses reiterates setting life/death and blessing/cursing before Israel for their choice.

Supported by Matthew Henry

v171 Kings 17:1thematic

Historical example of heaven being shut up from rain due to Israel's idolatry.

Supported by JFB

v18Exodus 13:9thematic

The original command during Passover to keep God's law as a sign on the hand.

Supported by Matthew Poole

v24Genesis 15:18-21thematic

God's original covenant boundary promise to Abraham, including the Euphrates river.

Supported by Matthew Poole

The explicit cataloging of blessings on Gerizim and curses on Ebal.

Supported by Matthew Henry

v11Deuteronomy 8:7thematic

Parallel description of Canaan's natural water supply contrasted with Egypt.

Supported by Matthew Poole

v30Genesis 12:6thematic

The plains of Moreh connected to Abraham's first altar in Canaan.

Supported by Matthew Poole