Deuteronomy11
King James Version · Public Domain
1Therefore thou shalt love the Lord thy God, and keep his charge, and his statutes, and his judgments, and his commandments, alway.
2And know ye this day: for I speak not with your children which have not known, and which have not seen the chastisement of the Lord your God, his greatness, his mighty hand, and his stretched out arm,
3And his miracles, and his acts, which he did in the midst of Egypt unto Pharaoh the king of Egypt, and unto all his land;
4And what he did unto the army of Egypt, unto their horses, and to their chariots; how he made the water of the Red sea to overflow them as they pursued after you, and how the Lord hath destroyed them unto this day;
5And what he did unto you in the wilderness, until ye came into this place;
6And what he did unto Dathan and Abiram, the sons of Eliab, the son of Reuben: how the earth opened her mouth, and swallowed them up, and their households, and their tents, and all the substance that was in their possession, in the midst of all Israel:
7But your eyes have seen all the great acts of the Lord which he did.
8Therefore shall ye keep all the commandments which I command you this day, that ye may be strong, and go in and possess the land, whither ye go to possess it;
9And that ye may prolong your days in the land, which the Lord sware unto your fathers to give unto them and to their seed, a land that floweth with milk and honey.
10For the land, whither thou goest in to possess it, is not as the land of Egypt, from whence ye came out, where thou sowedst thy seed, and wateredst it with thy foot, as a garden of herbs:
11But the land, whither ye go to possess it, is a land of hills and valleys, and drinketh water of the rain of heaven:
12A land which the Lord thy God careth for: the eyes of the Lord thy God are always upon it, from the beginning of the year even unto the end of the year.
13And it shall come to pass, if ye shall hearken diligently unto my commandments which I command you this day, to love the Lord your God, and to serve him with all your heart and with all your soul,
14That I will give you the rain of your land in his due season, the first rain and the latter rain, that thou mayest gather in thy corn, and thy wine, and thine oil.
15And I will send grass in thy fields for thy cattle, that thou mayest eat and be full.
16Take heed to yourselves, that your heart be not deceived, and ye turn aside, and serve other gods, and worship them;
17And then the Lord's wrath be kindled against you, and he shut up the heaven, that there be no rain, and that the land yield not her fruit; and lest ye perish quickly from off the good land which the Lord giveth you.
18Therefore shall ye lay up these my words in your heart and in your soul, and bind them for a sign upon your hand, that they may be as frontlets between your eyes.
19And ye shall teach them your children, speaking of them when thou sittest in thine house, and when thou walkest by the way, when thou liest down, and when thou risest up.
20And thou shalt write them upon the door posts of thine house, and upon thy gates:
21That your days may be multiplied, and the days of your children, in the land which the Lord sware unto your fathers to give them, as the days of heaven upon the earth.
22For if ye shall diligently keep all these commandments which I command you, to do them, to love the Lord your God, to walk in all his ways, and to cleave unto him;
23Then will the Lord drive out all these nations from before you, and ye shall possess greater nations and mightier than yourselves.
24Every place whereon the soles of your feet shall tread shall be yours: from the wilderness and Lebanon, from the river, the river Euphrates, even unto the uttermost sea shall your coast be.
25There shall no man be able to stand before you: for the Lord your God shall lay the fear of you and the dread of you upon all the land that ye shall tread upon, as he hath said unto you.
26Behold, I set before you this day a blessing and a curse;
27A blessing, if ye obey the commandments of the Lord your God, which I command you this day:
28And a curse, if ye will not obey the commandments of the Lord your God, but turn aside out of the way which I command you this day, to go after other gods, which ye have not known.
29And it shall come to pass, when the Lord thy God hath brought thee in unto the land whither thou goest to possess it, that thou shalt put the blessing upon mount Gerizim, and the curse upon mount Ebal.
30Are they not on the other side Jordan, by the way where the sun goeth down, in the land of the Canaanites, which dwell in the champaign over against Gilgal, beside the plains of Moreh?
31For ye shall pass over Jordan to go in to possess the land which the Lord your God giveth you, and ye shall possess it, and dwell therein.
32And ye shall observe to do all the statutes and judgments which I set before you this day.
Study Guide
Public-domain commentary and original-language notes for Deuteronomy 11.
Chapter Summary
In this chapter: The great work God wrought for Israel. (1–7). Promises and threatenings. (8–17). Careful study of God's word requisite. (18–25). The blessings and the curse set forth. (26–32).
vv1-7
Observe the connexion of these two; Thou shalt love the Lord, and keep his charge. Love will work in obedience, and that only is acceptable obedience which flows from a principle of love, 1Jo 5:3. Moses recounts some of the great and terrible works of God which their eyes had seen. What our eyes have seen, especially in our early days, should affect us, and make us better long afterwards.
vv8-17
Moses sets before them, for the future, life and death, the blessing and the curse, according as they did or did not keep God's commandment. Sin tends to shorten the days of all men, and to shorten the days of a people's prosperity. God will bless them with an abundance of all good things, if they would love him and serve him. Godliness has the promise of the life that now is; but the favour of God shall put gladness into the heart, more than the increase of corn, and wine, and oil. Revolt from God to idols would certainly be their ruin. Take heed that your hearts be not deceived. All who forsake God to set their affection upon any creature, will find themselves wretchedly deceived, to their own destruction; and this will make it worse, that it was for want of taking heed.
vv18-25
Let all be directed by the three rules here given. 1. Let our hearts be filled with the word of God. There will not be good practices in the life, unless there be good thoughts, good affections, and good principles in the heart. 2. Let our eyes be fixed upon the word of God, having constant regard to it as the guide of our way, as the rule of our work, Ps 119:30. 3. Let our tongues be employed about the word of God. Nor will any thing do more to cause prosperity, and keeping up religion in a nation, than the good education of children.
Key Words
אָהַב: to have affection for (sexually or otherwise)
אֱלֹהִים: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
שָׁמַר: properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
מִשְׁמֶרֶת: watch, i.e. the act (custody), or (concretely) the sentry, the post; objectively preservation, or (concretely) safe; figuratively observance, i.e. (abstractly) duty or (objectively) a usage or party
חֻקָּה: {an enactment; hence, an appointment (of time, space, quantity, labor or usage)}
מִשְׁפָּט: properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
מִצְוָה: a command, whether human or divine (collectively, the Law)
יָדַע: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
יוֹם: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
כִּי: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
Cross References
Deuteronomy 11The historical account of the earth swallowing Dathan and Abiram mentioned in verse 6.
Supported by Matthew Henry, Matthew Poole, John Calvin, JFB
Identical commandment to bind God's words as signs and frontlets.
Supported by Matthew Henry, John Calvin
Identical commandment to teach the words to children when sitting, walking, lying down, and rising.
Supported by Matthew Henry, John Calvin
The fulfillment of Joshua setting the blessings and curses on Gerizim and Ebal.
Supported by Matthew Henry, Matthew Poole
The historical account of God destroying Pharaoh's horses, chariots, and army in the Red Sea.
Supported by Matthew Poole, John Calvin, JFB
New Testament reference to the agricultural patience required for the early and latter rain.
Supported by JFB
Prophetic promise of the early rain and the latter rain in their seasons.
Supported by JFB
Moses reiterates setting life/death and blessing/cursing before Israel for their choice.
Supported by Matthew Henry
Historical example of heaven being shut up from rain due to Israel's idolatry.
Supported by JFB
The original command during Passover to keep God's law as a sign on the hand.
Supported by Matthew Poole
God's original covenant boundary promise to Abraham, including the Euphrates river.
Supported by Matthew Poole
The explicit cataloging of blessings on Gerizim and curses on Ebal.
Supported by Matthew Henry
Parallel description of Canaan's natural water supply contrasted with Egypt.
Supported by Matthew Poole
The plains of Moreh connected to Abraham's first altar in Canaan.
Supported by Matthew Poole