Isaiah30
English Standard Version
1 , , the Lord, who a , but , and who an , but of my , they may to ;
2who to to , for my , to in the of and to in the of !
3Therefore shall the of turn to your , and the in the of to your .
4 though his are at and his ,
5 comes to a that them, that brings , but and .
6An on the of the . Through a of and , where come the and the , the and the , they their on the of , and their on the of , a that them.
7 is and ; I have who still.
8And , , it before them a and it a , that it may be for the to as a .
9For they are a , , to the of the Lord;
10 to the , Do , and to the , Do to us what is ; to us , ,
11 the , from the , let us hear no the of .
12 the of , you and in and and them,
13 shall be to you like a in a , , and about to , , in an ;
14and its is like of a that is so that among its a is with which to the , or to of the .
15 the God, the of , In and you shall be ; in and in shall be your . But you were ,
16and you , ! We will ; you shall away; and, We will steeds; therefore your shall be .
17 shall the of ; the of you shall , you are like a on the of a , like a a .
18 the Lord to be to you, and he himself to show to you. the Lord is a of ; are those for him.
19 a shall in , in ; you shall . He will be to you at the of your . As soon as he it, he you.
20And though the you the of and the of , yet your will , but your shall your .
21And your shall a you, , is the , in it, you turn to the or you turn to the .
22Then you will your with and your . You will as . You will to them, Be !
23And he will for the with you the , and , the of the , which will be and . In that your will in ,
24and the and the that the will , has been with and .
25And there will be with , in the of the , when the .
26Moreover, the of the will be as the of the , and the of the will be , as the of , in the when the Lord the of his , and the inflicted by his .
27 , the of the Lord , with his , and in ; his are of , and his is like a ;
28his is like an that the ; to the with the of , and to place the of the a that leads .
29You shall have a as in the when a is , and of , as when one to the sound of the to to the of the Lord, to the of .
30And the Lord will his to be and the of his to be , in and a of , with a and and .
31The will be at the of the Lord, when he with his .
32And of the the Lord them will be to the sound of and . with arm, he will with them.
33 a has been ; , for the it is made , its made and , with and in ; the of the Lord, like a of , it.
Study Guide
Public-domain commentary and original-language notes for Isaiah 30.
Chapter Summary
In this chapter: The Jews reproved for seeking aid from Egypt. (1-7). Judgements in consequence of their contempt of God's word. (8-18). God's mercies to his church. (19-26). The ruin of the Assyrian army, and of all God's enemies. (27-33).
vv1-7
It was often the fault and folly of the Jews, that when troubled by their neighbours on one side, they sought for succour from others, instead of looking up to God. Nor can we avoid the dreadful consequences of adding sin to sin, but by making the righteousness of Christ our refuge, and seeking for the sanctification of the Holy Spirit. Men have always been prone to lean to their own understandings, but this will end in their shame and misery. They would not trust in God. They took much pains to gain the Egyptians. The riches so spent turned to a bad account. See what dangers men run into who forsake God to follow their carnal confidences. The Creator is the Rock of ages, the creature a broken reed; we cannot expect too little from man, or too much from God. Our strength is to sit still, in humble dependence upon God and his goodness, and quiet submission to his will.
vv8-18
The Jews were the only professing people God then had in the world, yet many among them were rebellious. They had the light, but they loved darkness rather. The prophets checked them in their sinful pursuits, so that they could not proceed without fear; this they took amiss. But faithful ministers will not be driven from seeking to awaken sinners. God is the Holy One of Israel, and so they shall find him. They did not like to hear of his holy commandments and his hatred of sin; they desired that they might no more be reminded of these things. But as they despised the word of God, their sins undermined their safety. Their state would be dashed in pieces like a potter's vessel. Let us return from our evil ways, and settle in the way of duty; that is the way to be saved. Would we be strengthened, it must be in quietness and in confidence, keeping peace in our own minds, and relying upon God. They think themselves wiser than God; but the project by which they thought to save themselves was their ruin. Only here and there one shall escape, as a warning to others. If men will not repent, turn to God, and seek happiness in his favour and service, their desires will but hasten their ruin. Those who make God alone their confidence, will have comfort. God ever waits to be gracious to all that come to him by faith in Christ, and happy are those who wait for him.
vv19-26
God's people will soon arrive at the Zion above, and then they will weep no more for ever. Even now they would have more comfort, as well as holiness, if they were more constant in prayer. A famine of bread is not so great a judgment as a famine of the word of God. There are right-hand and left-hand errors; the tempter is busy courting us into by-paths. It is happy if, by the counsels of a faithful minister or friend, or the checks of conscience, and the strivings of God the Spirit, we are set right when doubting, and prevented from going wrong. They shall be cured of their idolatry. To all true penitents sin becomes very hateful. This is shown daily in the conversion of souls, by the power of Divine grace, to the fear and love of God. Abundant means of grace, with the influences of the Holy Spirit, would be extended to places destitute of them. The effect of this should be comfort and joy to the people of God. Light, that is, knowledge, shall increase. This is the light which the gospel brought into the world, and which proclaims healing to the broken-hearted.
Key Words
הוֹי: oh!
סָרַר: to turn away, i.e. (morally) be refractory
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
נְאֻם: an oracle
עָשָׂה: to do or make, in the broadest sense and widest application
עֵצָה: advice; by implication, plan; also prudence
לֹא: not (the simple or abs. negation); by implication, no; often used with other particles
מִן: properly, a part of; hence (prepositionally), from or out of in many senses
נָסַךְ: to pour out, especially a libation, or to cast (metal); by analogy, to anoint aking
מַסֵּכָה: properly, a pouring over, i.e. fusion of metal (especially a cast image); by implication, a libation, i.e. league; concretely a coverlet (as if poured out)
Cross References
Isaiah 30Direct sister prophecy denouncing trust in Egyptian horses and strength rather than the Holy One.
Supported by Matthew Poole, JFB
Tophet identified as the valley near Jerusalem where children passed through the fire to Moloch.
Supported by Matthew Henry, JFB
Historical parallel of Israel failing to ask counsel at the mouth of the Lord.
Supported by Matthew Poole, JFB
The law requiring leaders to ask counsel from the Lord through the priest's judgment.
Supported by Matthew Poole, JFB
Echoes the call to sit still and rest quietly as the only source of strength.
Supported by Matthew Henry, JFB
Tophet as a prepared place of fire, prefiguring the eternal fire prepared for the devil.
Supported by Matthew Henry
Writing down prophecy as a permanent written witness against a rebellious people.
Supported by JFB
The classic image of God breaking rebellious nations like a potter's vessel.
Supported by JFB
A physical enactment of breaking a potter's bottle, signifying irreparable national destruction.
Supported by JFB
The casting away of silver and gold idols in repentance, mirroring casting away as a menstruous cloth.
Supported by Matthew Henry
God putting a hook in the nose and a bridle in the jaws of Assyria.
Supported by Matthew Poole, JFB
The Assyrian designated as the rod of God's anger, now beaten down by God's voice.
Supported by Matthew Henry, Matthew Poole, John Calvin
Historical fulfillment where Pharaoh's army failed to prevent the Babylonian conquest.
Supported by Matthew Poole
Parallel indictment of Judah being ashamed of alliances with Egypt and Assyria.
Supported by JFB
Condemns the popular desire for false prophets who speak deceptive, pleasing falsehoods.
Supported by JFB
Fulfills the covenant curse of fleeing before enemies due to disobedience.
Supported by John Calvin
Instruction to ask for the old paths and walk in the good way.
Supported by Matthew Henry
The Highway of Holiness, where the wayfaring men shall not err.
Supported by Matthew Henry
The command to burn the images of silver and gold and not covet them.
Supported by JFB
The spiritual winnowing fan and shovel, separating the wheat from the chaff.
Supported by Matthew Henry
The tabrets and harps celebrating judgment correspond to the song in the night.
Supported by Matthew Poole
Identifies Zoan as the seat of Pharaoh's foolish counsellors.
Supported by JFB
The wilderness landscape described as a land of trouble, fiery serpents, and drought.
Supported by JFB
Command to write the vision plainly upon tables for public, future testimony.
Supported by JFB
Illustrates the pressure put on prophets to speak only favorable, smooth predictions.
Supported by JFB
Ephraim's final renunciation of idols: 'What have I to do any more with idols?'
Supported by Matthew Henry
The historical destruction of the Assyrian army, fulfilling the slaughter and falling towers.
Supported by Matthew Henry, Matthew Poole
The ultimate fulfillment of spiritual light where the Lamb is the light thereof.
Supported by Matthew Henry
Tophet in the valley of Ben-Hinnom built for burning children in sacrifice.
Supported by Matthew Henry