Isaiah 30NASB
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Isaiah30

New American Standard

1“Woe to the rebellious children,” declares the Lord, “Who execute a plan, but not Mine, And make an alliance, but not of My Spirit, In order to add sin to sin;

2Who proceed down to Egypt Without consulting Me, To take refuge in the safety of Pharaoh, And to seek shelter in the shadow of Egypt!

3Therefore the safety of Pharaoh will be your shame, And the shelter in the shadow of Egypt, your humiliation.

4For their officials are at Zoan And their ambassadors arrive at Hanes.

5Everyone will be ashamed because of a people who do not benefit them, Who are not a help or benefit, but a source of shame and also disgrace.”

6The pronouncement concerning the animals of the Negev: Through a land of distress and anguish, From where come lioness and lion, viper and flying serpent, They carry their riches on the backs of young donkeys, And their treasures on camels’ humps, To a people who will not benefit them;

7Even Egypt, whose help is vain and empty. Therefore, I have called her “Rahab who has been exterminated.”

8Now go, write it on a tablet in their presence And inscribe it on a scroll, That it may serve in the time to come As a witness forever.

9For this is a rebellious people, false sons, Sons who refuse to listen To the instruction of the Lord;

10Who say to the seers, “You must not see visions”; And to the prophets, “You must not prophesy the truth to us. Speak to us pleasant words, Prophesy illusions.

11Get out of the way, turn aside from the path, Stop speaking before us about the Holy One of Israel!”

12Therefore this is what the Holy One of Israel says: “Since you have rejected this word And have put your trust in oppression and crookedness, and have relied on them,

13Therefore this wrongdoing will be to you Like a breach about to fall, A bulge in a high wall, Whose collapse comes suddenly in an instant,

14Whose collapse is like the smashing of a potter’s jar, So ruthlessly shattered That a shard will not be found among its pieces To take fire from a hearth Or to scoop water from a cistern.”

15For this is what the Lord God, the Holy One of Israel, has said: “In repentance and rest you will be saved, In quietness and trust is your strength.” But you were not willing,

16And you said, “No, for we will flee on horses!” Therefore you shall flee! “And we will ride on swift horses!” Therefore those who pursue you shall be swift.

17One thousand will flee at the threat of one man; You will flee at the threat of five, Until you are left like a signal post on a mountain top, And like a flag on a hill.

18Therefore the Lord longs to be gracious to you, And therefore He waits on high to have compassion on you. For the Lord is a God of justice; How blessed are all those who long for Him.

19For, you people in Zion, inhabitant in Jerusalem, you will weep no longer. He will certainly be gracious to you at the sound of your cry; when He hears it, He will answer you.

20Although the Lord has given you bread of deprivation and water of oppression, He, your Teacher, will no longer hide Himself, but your eyes will see your Teacher.

21Your ears will hear a word behind you, saying, “This is the way, walk in it,” whenever you turn to the right or to the left.

22And you will desecrate your carved images plated with silver, and your cast metal images plated with gold. You will scatter them as a filthy thing, and say to them, “Be gone!”

23Then He will give you rain for your seed which you will sow in the ground, and bread from the yield of the ground, and it will be rich and plentiful; on that day your livestock will graze in a wide pasture.

24Also the oxen and the donkeys that work the ground will eat seasoned feed, which has been winnowed with shovel and pitchfork.

25And on every lofty mountain and every high hill there will be streams running with water on the day of the great slaughter, when the towers fall.

26And the light of the full moon will be like the light of the sun, and the light of the sun will be seven times brighter, like the light of seven days, on the day the Lord binds up the fracture of His people and heals the wound He has inflicted.

27Behold, the name of the Lord comes from a remote place; His anger is burning and dense with smoke; His lips are filled with indignation, And His tongue is like a consuming fire;

28His breath is like an overflowing river, Which reaches to the neck, To shake the nations back and forth in a sieve, And to put in the jaws of the peoples the bridle which leads astray.

29You will have songs as in the night when you keep the festival, And gladness of heart as when one marches to the sound of the flute, To go to the mountain of the Lord, to the Rock of Israel.

30And the Lord will cause His voice of authority to be heard, And the descending of His arm to be seen in fierce anger, And in the flame of a consuming fire In cloudburst, downpour, and hailstones.

31For at the voice of the Lord Assyria will be terrified, When He strikes with the rod.

32And every blow of the rod of punishment, Which the Lord will lay on him, Will be with the music of tambourines and lyres; And in battles, brandishing weapons, He will fight them.

33For Topheth has long been ready, Indeed, it has been prepared for the king. He has made it deep and large, A pyre of fire with plenty of wood; The breath of the Lord, like a torrent of brimstone, sets it afire.

Study Guide

Public-domain commentary and original-language notes for Isaiah 30.

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Chapter Summary

In this chapter: The Jews reproved for seeking aid from Egypt. (1-7). Judgements in consequence of their contempt of God's word. (8-18). God's mercies to his church. (19-26). The ruin of the Assyrian army, and of all God's enemies. (27-33).

vv1-7

It was often the fault and folly of the Jews, that when troubled by their neighbours on one side, they sought for succour from others, instead of looking up to God. Nor can we avoid the dreadful consequences of adding sin to sin, but by making the righteousness of Christ our refuge, and seeking for the sanctification of the Holy Spirit. Men have always been prone to lean to their own understandings, but this will end in their shame and misery. They would not trust in God. They took much pains to gain the Egyptians. The riches so spent turned to a bad account. See what dangers men run into who forsake God to follow their carnal confidences. The Creator is the Rock of ages, the creature a broken reed; we cannot expect too little from man, or too much from God. Our strength is to sit still, in humble dependence upon God and his goodness, and quiet submission to his will.

vv8-18

The Jews were the only professing people God then had in the world, yet many among them were rebellious. They had the light, but they loved darkness rather. The prophets checked them in their sinful pursuits, so that they could not proceed without fear; this they took amiss. But faithful ministers will not be driven from seeking to awaken sinners. God is the Holy One of Israel, and so they shall find him. They did not like to hear of his holy commandments and his hatred of sin; they desired that they might no more be reminded of these things. But as they despised the word of God, their sins undermined their safety. Their state would be dashed in pieces like a potter's vessel. Let us return from our evil ways, and settle in the way of duty; that is the way to be saved. Would we be strengthened, it must be in quietness and in confidence, keeping peace in our own minds, and relying upon God. They think themselves wiser than God; but the project by which they thought to save themselves was their ruin. Only here and there one shall escape, as a warning to others. If men will not repent, turn to God, and seek happiness in his favour and service, their desires will but hasten their ruin. Those who make God alone their confidence, will have comfort. God ever waits to be gracious to all that come to him by faith in Christ, and happy are those who wait for him.

vv19-26

God's people will soon arrive at the Zion above, and then they will weep no more for ever. Even now they would have more comfort, as well as holiness, if they were more constant in prayer. A famine of bread is not so great a judgment as a famine of the word of God. There are right-hand and left-hand errors; the tempter is busy courting us into by-paths. It is happy if, by the counsels of a faithful minister or friend, or the checks of conscience, and the strivings of God the Spirit, we are set right when doubting, and prevented from going wrong. They shall be cured of their idolatry. To all true penitents sin becomes very hateful. This is shown daily in the conversion of souls, by the power of Divine grace, to the fear and love of God. Abundant means of grace, with the influences of the Holy Spirit, would be extended to places destitute of them. The effect of this should be comfort and joy to the people of God. Light, that is, knowledge, shall increase. This is the light which the gospel brought into the world, and which proclaims healing to the broken-hearted.

Cross References

Isaiah 30
v1Isaiah 31:1thematic

Direct sister prophecy denouncing trust in Egyptian horses and strength rather than the Holy One.

Supported by Matthew Poole, JFB

v332 Kings 23:10thematic

Tophet identified as the valley near Jerusalem where children passed through the fire to Moloch.

Supported by Matthew Henry, JFB

v2Joshua 9:14thematic

Historical parallel of Israel failing to ask counsel at the mouth of the Lord.

Supported by Matthew Poole, JFB

v2Numbers 27:21thematic

The law requiring leaders to ask counsel from the Lord through the priest's judgment.

Supported by Matthew Poole, JFB

v7Isaiah 30:15thematic

Echoes the call to sit still and rest quietly as the only source of strength.

Supported by Matthew Henry, JFB

v33Matthew 25:41typology

Tophet as a prepared place of fire, prefiguring the eternal fire prepared for the devil.

Supported by Matthew Henry

Writing down prophecy as a permanent written witness against a rebellious people.

Supported by JFB

v14Psalms 2:9thematic

The classic image of God breaking rebellious nations like a potter's vessel.

Supported by JFB

v14Jeremiah 19:11thematic

A physical enactment of breaking a potter's bottle, signifying irreparable national destruction.

Supported by JFB

v22Isaiah 31:7thematic

The casting away of silver and gold idols in repentance, mirroring casting away as a menstruous cloth.

Supported by Matthew Henry

v28Isaiah 37:29thematic

God putting a hook in the nose and a bridle in the jaws of Assyria.

Supported by Matthew Poole, JFB

v31Isaiah 10:5thematic

The Assyrian designated as the rod of God's anger, now beaten down by God's voice.

Supported by Matthew Henry, Matthew Poole, John Calvin

v1Jeremiah 37:7thematic

Historical fulfillment where Pharaoh's army failed to prevent the Babylonian conquest.

Supported by Matthew Poole

v5Jeremiah 2:36thematic

Parallel indictment of Judah being ashamed of alliances with Egypt and Assyria.

Supported by JFB

v10Micah 2:11thematic

Condemns the popular desire for false prophets who speak deceptive, pleasing falsehoods.

Supported by JFB

Fulfills the covenant curse of fleeing before enemies due to disobedience.

Supported by John Calvin

v21Jeremiah 6:16thematic

Instruction to ask for the old paths and walk in the good way.

Supported by Matthew Henry

v21Isaiah 35:8thematic

The Highway of Holiness, where the wayfaring men shall not err.

Supported by Matthew Henry

v22Deuteronomy 7:25thematic

The command to burn the images of silver and gold and not covet them.

Supported by JFB

v24Matthew 3:12thematic

The spiritual winnowing fan and shovel, separating the wheat from the chaff.

Supported by Matthew Henry

v32Isaiah 30:29thematic

The tabrets and harps celebrating judgment correspond to the song in the night.

Supported by Matthew Poole

v4Isaiah 19:11thematic

Identifies Zoan as the seat of Pharaoh's foolish counsellors.

Supported by JFB

The wilderness landscape described as a land of trouble, fiery serpents, and drought.

Supported by JFB

v8Habakkuk 2:2thematic

Command to write the vision plainly upon tables for public, future testimony.

Supported by JFB

v101 Kings 22:13thematic

Illustrates the pressure put on prophets to speak only favorable, smooth predictions.

Supported by JFB

v22Hosea 14:8thematic

Ephraim's final renunciation of idols: 'What have I to do any more with idols?'

Supported by Matthew Henry

v25Isaiah 37:36fulfillment

The historical destruction of the Assyrian army, fulfilling the slaughter and falling towers.

Supported by Matthew Henry, Matthew Poole

v26Revelation 21:23typology

The ultimate fulfillment of spiritual light where the Lamb is the light thereof.

Supported by Matthew Henry

v33Jeremiah 7:31thematic

Tophet in the valley of Ben-Hinnom built for burning children in sacrifice.

Supported by Matthew Henry