Isaiah30
World English Bible · Public Domain
1“Woe to the rebellious children”, says Yahweh, “who take counsel, but not from me; and who make an alliance, but not with my Spirit, that they may add sin to sin;
2who set out to go down into Egypt without asking for my advice, to strengthen themselves in the strength of Pharaoh, and to take refuge in the shadow of Egypt!
3Therefore the strength of Pharaoh will be your shame, and the refuge in the shadow of Egypt your confusion.
4For their princes are at Zoan, and their ambassadors have come to Hanes.
5They shall all be ashamed because of a people that can’t profit them, that are not a help nor profit, but a shame, and also a reproach.”
6The burden of the animals of the South. Through the land of trouble and anguish, of the lioness and the lion, the viper and fiery flying serpent, they carry their riches on the shoulders of young donkeys, and their treasures on the humps of camels, to an unprofitable people.
7For Egypt helps in vain, and to no purpose; therefore I have called her Rahab who sits still.
8Now go, write it before them on a tablet, and inscribe it in a book, that it may be for the time to come forever and ever.
9For it is a rebellious people, lying children, children who will not hear Yahweh’s law;
10who tell the seers, “Don’t see!” and the prophets, “Don’t prophesy to us right things. Tell us pleasant things. Prophesy deceits.
11Get out of the way. Turn away from the path. Cause the Holy One of Israel to cease from before us.”
12Therefore the Holy One of Israel says, “Because you despise this word, and trust in oppression and perverseness, and rely on it,
13therefore this iniquity shall be to you like a breach ready to fall, swelling out in a high wall, whose breaking comes suddenly in an instant.
14He will break it as a potter’s vessel is broken, breaking it in pieces without sparing, so that there won’t be found among the broken pieces a piece good enough to take fire from the hearth, or to dip up water out of the cistern.”
15For thus said the Lord Yahweh, the Holy One of Israel, “You will be saved in returning and rest. Your strength will be in quietness and in confidence.” You refused,
16but you said, “No, for we will flee on horses;” therefore you will flee; and, “We will ride on the swift;” therefore those who pursue you will be swift.
17One thousand will flee at the threat of one. At the threat of five, you will flee until you are left like a beacon on the top of a mountain, and like a banner on a hill.
18Therefore Yahweh will wait, that he may be gracious to you; and therefore he will be exalted, that he may have mercy on you, for Yahweh is a God of justice. Blessed are all those who wait for him.
19For the people will dwell in Zion at Jerusalem. You will weep no more. He will surely be gracious to you at the voice of your cry. When he hears you, he will answer you.
20Though the Lord may give you the bread of adversity and the water of affliction, yet your teachers won’t be hidden any more, but your eyes will see your teachers;
21and when you turn to the right hand, and when you turn to the left, your ears will hear a voice behind you, saying, “This is the way. Walk in it.”
22You shall defile the overlaying of your engraved images of silver, and the plating of your molten images of gold. You shall cast them away as an unclean thing. You shall tell it, “Go away!”
23He will give the rain for your seed, with which you will sow the ground; and bread of the increase of the ground will be rich and plentiful. In that day, your livestock will feed in large pastures.
24The oxen likewise and the young donkeys that till the ground will eat savory feed, which has been winnowed with the shovel and with the fork.
25There will be brooks and streams of water on every lofty mountain and on every high hill in the day of the great slaughter, when the towers fall.
26Moreover the light of the moon will be like the light of the sun, and the light of the sun will be seven times brighter, like the light of seven days, in the day that Yahweh binds up the fracture of his people, and heals the wound they were struck with.
27Behold, Yahweh’s name comes from far away, burning with his anger, and in thick rising smoke. His lips are full of indignation. His tongue is as a devouring fire.
28His breath is as an overflowing stream that reaches even to the neck, to sift the nations with the sieve of destruction. A bridle that leads to ruin will be in the jaws of the peoples.
29You will have a song, as in the night when a holy feast is kept, and gladness of heart, as when one goes with a flute to come to Yahweh’s mountain, to Israel’s Rock.
30Yahweh will cause his glorious voice to be heard, and will show the descent of his arm, with the indignation of his anger and the flame of a devouring fire, with a blast, storm, and hailstones.
31For through Yahweh’s voice the Assyrian will be dismayed. He will strike him with his rod.
32Every stroke of the rod of punishment, which Yahweh will lay on him, will be with the sound of tambourines and harps. He will fight with them in battles, brandishing weapons.
33For his burning place has long been ready. Yes, it is prepared for the king. He has made its pyre deep and large with fire and much wood. Yahweh’s breath, like a stream of sulfur, kindles it.
Study Guide
Public-domain commentary and original-language notes for Isaiah 30.
Chapter Summary
In this chapter: The Jews reproved for seeking aid from Egypt. (1-7). Judgements in consequence of their contempt of God's word. (8-18). God's mercies to his church. (19-26). The ruin of the Assyrian army, and of all God's enemies. (27-33).
vv1-7
It was often the fault and folly of the Jews, that when troubled by their neighbours on one side, they sought for succour from others, instead of looking up to God. Nor can we avoid the dreadful consequences of adding sin to sin, but by making the righteousness of Christ our refuge, and seeking for the sanctification of the Holy Spirit. Men have always been prone to lean to their own understandings, but this will end in their shame and misery. They would not trust in God. They took much pains to gain the Egyptians. The riches so spent turned to a bad account. See what dangers men run into who forsake God to follow their carnal confidences. The Creator is the Rock of ages, the creature a broken reed; we cannot expect too little from man, or too much from God. Our strength is to sit still, in humble dependence upon God and his goodness, and quiet submission to his will.
vv8-18
The Jews were the only professing people God then had in the world, yet many among them were rebellious. They had the light, but they loved darkness rather. The prophets checked them in their sinful pursuits, so that they could not proceed without fear; this they took amiss. But faithful ministers will not be driven from seeking to awaken sinners. God is the Holy One of Israel, and so they shall find him. They did not like to hear of his holy commandments and his hatred of sin; they desired that they might no more be reminded of these things. But as they despised the word of God, their sins undermined their safety. Their state would be dashed in pieces like a potter's vessel. Let us return from our evil ways, and settle in the way of duty; that is the way to be saved. Would we be strengthened, it must be in quietness and in confidence, keeping peace in our own minds, and relying upon God. They think themselves wiser than God; but the project by which they thought to save themselves was their ruin. Only here and there one shall escape, as a warning to others. If men will not repent, turn to God, and seek happiness in his favour and service, their desires will but hasten their ruin. Those who make God alone their confidence, will have comfort. God ever waits to be gracious to all that come to him by faith in Christ, and happy are those who wait for him.
vv19-26
God's people will soon arrive at the Zion above, and then they will weep no more for ever. Even now they would have more comfort, as well as holiness, if they were more constant in prayer. A famine of bread is not so great a judgment as a famine of the word of God. There are right-hand and left-hand errors; the tempter is busy courting us into by-paths. It is happy if, by the counsels of a faithful minister or friend, or the checks of conscience, and the strivings of God the Spirit, we are set right when doubting, and prevented from going wrong. They shall be cured of their idolatry. To all true penitents sin becomes very hateful. This is shown daily in the conversion of souls, by the power of Divine grace, to the fear and love of God. Abundant means of grace, with the influences of the Holy Spirit, would be extended to places destitute of them. The effect of this should be comfort and joy to the people of God. Light, that is, knowledge, shall increase. This is the light which the gospel brought into the world, and which proclaims healing to the broken-hearted.
Key Words
הוֹי: oh!
סָרַר: to turn away, i.e. (morally) be refractory
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
נְאֻם: an oracle
עָשָׂה: to do or make, in the broadest sense and widest application
עֵצָה: advice; by implication, plan; also prudence
לֹא: not (the simple or abs. negation); by implication, no; often used with other particles
מִן: properly, a part of; hence (prepositionally), from or out of in many senses
נָסַךְ: to pour out, especially a libation, or to cast (metal); by analogy, to anoint aking
מַסֵּכָה: properly, a pouring over, i.e. fusion of metal (especially a cast image); by implication, a libation, i.e. league; concretely a coverlet (as if poured out)
Cross References
Isaiah 30Direct sister prophecy denouncing trust in Egyptian horses and strength rather than the Holy One.
Supported by Matthew Poole, JFB
Tophet identified as the valley near Jerusalem where children passed through the fire to Moloch.
Supported by Matthew Henry, JFB
Historical parallel of Israel failing to ask counsel at the mouth of the Lord.
Supported by Matthew Poole, JFB
The law requiring leaders to ask counsel from the Lord through the priest's judgment.
Supported by Matthew Poole, JFB
Echoes the call to sit still and rest quietly as the only source of strength.
Supported by Matthew Henry, JFB
Tophet as a prepared place of fire, prefiguring the eternal fire prepared for the devil.
Supported by Matthew Henry
Writing down prophecy as a permanent written witness against a rebellious people.
Supported by JFB
The classic image of God breaking rebellious nations like a potter's vessel.
Supported by JFB
A physical enactment of breaking a potter's bottle, signifying irreparable national destruction.
Supported by JFB
The casting away of silver and gold idols in repentance, mirroring casting away as a menstruous cloth.
Supported by Matthew Henry
God putting a hook in the nose and a bridle in the jaws of Assyria.
Supported by Matthew Poole, JFB
The Assyrian designated as the rod of God's anger, now beaten down by God's voice.
Supported by Matthew Henry, Matthew Poole, John Calvin
Historical fulfillment where Pharaoh's army failed to prevent the Babylonian conquest.
Supported by Matthew Poole
Parallel indictment of Judah being ashamed of alliances with Egypt and Assyria.
Supported by JFB
Condemns the popular desire for false prophets who speak deceptive, pleasing falsehoods.
Supported by JFB
Fulfills the covenant curse of fleeing before enemies due to disobedience.
Supported by John Calvin
Instruction to ask for the old paths and walk in the good way.
Supported by Matthew Henry
The Highway of Holiness, where the wayfaring men shall not err.
Supported by Matthew Henry
The command to burn the images of silver and gold and not covet them.
Supported by JFB
The spiritual winnowing fan and shovel, separating the wheat from the chaff.
Supported by Matthew Henry
The tabrets and harps celebrating judgment correspond to the song in the night.
Supported by Matthew Poole
Identifies Zoan as the seat of Pharaoh's foolish counsellors.
Supported by JFB
The wilderness landscape described as a land of trouble, fiery serpents, and drought.
Supported by JFB
Command to write the vision plainly upon tables for public, future testimony.
Supported by JFB
Illustrates the pressure put on prophets to speak only favorable, smooth predictions.
Supported by JFB
Ephraim's final renunciation of idols: 'What have I to do any more with idols?'
Supported by Matthew Henry
The historical destruction of the Assyrian army, fulfilling the slaughter and falling towers.
Supported by Matthew Henry, Matthew Poole
The ultimate fulfillment of spiritual light where the Lamb is the light thereof.
Supported by Matthew Henry
Tophet in the valley of Ben-Hinnom built for burning children in sacrifice.
Supported by Matthew Henry