Jeremiah2
World English Bible · Public Domain
1Yahweh’s word came to me, saying,
2“Go and proclaim in the ears of Jerusalem, saying, ‘Yahweh says, “I remember for you the kindness of your youth, your love as a bride, how you went after me in the wilderness, in a land that was not sown.
3Israel was holiness to Yahweh, the first fruits of his increase. All who devour him will be held guilty. Evil will come on them,”’ says Yahweh.”
4Hear Yahweh’s word, O house of Jacob, and all the families of the house of Israel!
5Yahweh says, “What unrighteousness have your fathers found in me, that they have gone far from me, and have walked after worthless vanity, and have become worthless?
6They didn’t say, ‘Where is Yahweh who brought us up out of the land of Egypt, who led us through the wilderness, through a land of deserts and of pits, through a land of drought and of the shadow of death, through a land that no one passed through, and where no man lived?’
7I brought you into a plentiful land to eat its fruit and its goodness; but when you entered, you defiled my land, and made my heritage an abomination.
8The priests didn’t say, ‘Where is Yahweh?’ and those who handle the law didn’t know me. The rulers also transgressed against me, and the prophets prophesied by Baal and followed things that do not profit.
9“Therefore I will yet contend with you,” says Yahweh, “and I will contend with your children’s children.
10For pass over to the islands of Kittim, and see. Send to Kedar, and consider diligently, and see if there has been such a thing.
11Has a nation changed its gods, which really are no gods? But my people have changed their glory for that which doesn’t profit.
12“Be astonished, you heavens, at this and be horribly afraid. Be very desolate,” says Yahweh.
13“For my people have committed two evils: they have forsaken me, the spring of living waters, and cut out cisterns for themselves: broken cisterns that can’t hold water.
14Is Israel a slave? Is he born into slavery? Why has he become a captive?
15The young lions have roared at him and raised their voices. They have made his land waste. His cities are burned up, without inhabitant.
16The children also of Memphis and Tahpanhes have broken the crown of your head.
17“Haven’t you brought this on yourself, in that you have forsaken Yahweh your God, when he led you by the way?
18Now what do you gain by going to Egypt, to drink the waters of the Shihor? Or why do you go on the way to Assyria, to drink the waters of the River?
19“Your own wickedness will correct you, and your backsliding will rebuke you. Know therefore and see that it is an evil and bitter thing, that you have forsaken Yahweh your God, and that my fear is not in you,” says the Lord, Yahweh of Armies.
20“For long ago I broke off your yoke, and burst your bonds. You said, ‘I will not serve;’ for on every high hill and under every green tree you bowed yourself, playing the prostitute.
21Yet I had planted you a noble vine, a pure and faithful seed. How then have you turned into the degenerate branches of a foreign vine to me?
22For though you wash yourself with lye, and use much soap, yet your iniquity is marked before me,” says the Lord Yahweh.
23“How can you say, ‘I am not defiled. I have not gone after the Baals’? See your way in the valley. Know what you have done. You are a swift dromedary traversing her ways,
24a wild donkey used to the wilderness, that sniffs the wind in her craving. When she is in heat, who can turn her away? All those who seek her will not weary themselves. In her month, they will find her.
25“Keep your feet from being bare, and your throat from thirst. But you said, ‘It is in vain. No, for I have loved strangers, and I will go after them.’
26As the thief is ashamed when he is found, so the house of Israel is ashamed— they, their kings, their princes, their priests, and their prophets,
27who tell wood, ‘You are my father,’ and a stone, ‘You have given birth to me,’ for they have turned their back to me, and not their face, but in the time of their trouble they will say, ‘Arise, and save us!’
28“But where are your gods that you have made for yourselves? Let them arise, if they can save you in the time of your trouble, for you have as many gods as you have towns, O Judah.
29“Why will you contend with me? You all have transgressed against me,” says Yahweh.
30“I have struck your children in vain. They received no correction. Your own sword has devoured your prophets, like a destroying lion.
31Generation, consider Yahweh’s word. Have I been a wilderness to Israel? Or a land of thick darkness? Why do my people say, ‘We have broken loose. We will come to you no more’?
32“Can a virgin forget her ornaments, or a bride her attire? Yet my people have forgotten me for days without number.
33How well you prepare your way to seek love! Therefore you have even taught the wicked women your ways.
34Also the blood of the souls of the innocent poor is found in your skirts. You didn’t find them breaking in, but it is because of all these things.
35“Yet you said, ‘I am innocent. Surely his anger has turned away from me.’ “Behold, I will judge you, because you say, ‘I have not sinned.’
36Why do you go about so much to change your ways? You will be ashamed of Egypt also, as you were ashamed of Assyria.
37You will also leave that place with your hands on your head; for Yahweh has rejected those in whom you trust, and you won’t prosper with them.
Study Guide
Public-domain commentary and original-language notes for Jeremiah 2.
Chapter Summary
In this chapter: God expostulates with his people. (1-8). Their revolt beyond example. (9-13). Guilt the cause of sufferings. (14-19). The sins of Judah. (20-28). Their false confidence. (29-37).
vv1-8
Those who begin well, but do not persevere, will justly be upbraided with their hopeful and promising beginnings. Those who desert religion, commonly oppose it more than those who never knew it. For this they could have no excuse. God's spiritual Israel must own their obligations to him for safe conduct through the wilderness of this world, so dangerous to the soul. Alas, that many, who once appeared devoted to the Lord, so live that their professions aggravate their crimes! Let us be careful that we do not lose in zeal and fervency, as we gain knowledge.
vv9-13
Before God punishes sinners, he pleads with them, to bring them to repentance. He pleads with us, what we should plead with ourselves. Be afraid to think of the wrath and curse which will be the portion of those who throw themselves out of God's grace and favour. Grace in Christ is compared to water from a fountain, it being cooling and refreshing, cleansing and making fruitful: to living water, because it quickens dead sinners, revives drooping saints, supports and maintains spiritual life, and issues in eternal life, and is ever-flowing. To forsake this Fountain is the first evil; this is done when the people of God neglect his word and ordinances. They hewed them out broken cisterns, that could hold no water. Such are the world, and the things in it; such are the inventions of men when followed and depended on. Let us, with purpose of heart, cleave to the Lord only; whither else shall we go? How prone are we to forego the consolations of the Holy Spirit, for the worthless joys of the enthusiast and hypocrite!
vv14-19
Is Israel a servant? No, they are the seed of Abraham. We may apply this spiritually: Is the soul of man a slave? No, it is not; but has sold its own liberty, and enslaved itself to divers lusts and passions. The Assyrian princes, like lions, prevailed against Israel. People from Egypt destroyed their glory and strength. They brought these calamities on themselves by departing from the Lord. The use and application of this is, Repent of thy sin, that thy correction may not be thy ruin. What has a Christian to do in the ways of forbidden pleasure or vain sinful mirth, or with the pursuits of covetousness and ambition?
Key Words
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אָמַר: to say (used with great latitude)
הָלַךְ: to walk (in a great variety of applications, literally and figuratively)
אֹזֶן: broadness. i.e. (concrete) the ear (from its form in man)
יְרוּשָׁלַ͏ִם: Jerushalaim or Jerushalem, the capital city of Palestine
כֹּה: properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
זָכַר: properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male
חֵסֵד: kindness; by implication (towards God) piety; rarely (by opposition) reproof, or (subject.) beauty
נָעוּר: (only in plural collectively or emphatic form) youth, the state (juvenility) or the persons (young people)
אַהֲבָה: {affection (in a good or a bad sense)}
Cross References
Jeremiah 2Direct parallel detailing the terrors of the wilderness (deserts, pits, drought, shadow of death) God led them through.
Supported by Matthew Poole, JFB
Establishes Israel's covenant position as 'holiness unto the Lord' and a peculiar treasure.
Supported by Matthew Poole, JFB
Further defines Israel as a holy nation consecrated to Yahweh's service.
Supported by Matthew Poole, JFB
God challenges His people to find any injustice or iniquity in Him to justify their rebellion.
Supported by Matthew Poole, JFB
Prophetic verbal echoes of the historical question, 'Where is He that brought them up out of Egypt?'
Supported by JFB
Depicts God's early covenant with Israel under the intimate metaphor of marriage/espousals.
Supported by Matthew Poole, JFB
The Mosaic warning that pursuing 'vanity' (worthless idols) makes the worshippers themselves vain.
Supported by Matthew Poole, JFB
Contrast between Israel's unjust defection and Yahweh's perfect, iniquity-free character.
Supported by JFB
Parallel prophetic trial ('pleading') where God asks what weariness or wrong Israel found in Him.
Supported by Matthew Poole, JFB
The tragic reality of God's chosen people refusing to listen and rejecting their own Glory.
Supported by Matthew Poole
The classic vineyard parable: planting a choice vine which disappointingly yields wild, degenerate grapes.
Supported by Matthew Henry, JFB
New Testament fulfillment showing the spiritual Israel as the firstfruits of God's creatures.
Supported by JFB
Verbal link showing that those who follow lying vanities forsake their own mercy.
Supported by Matthew Poole, JFB
Christ fulfills the metaphor of the 'fountain of living waters' as opposed to dry cisterns.
Supported by Matthew Henry
Yahweh mockingly asks where the false gods are to whom Israel ran for protection.
Supported by Matthew Poole