Jeremiah 2ASV
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Jeremiah2

American Standard Version · Public Domain

1And the word of Jehovah came to me, saying,

2Go, and cry in the ears of Jerusalem, saying, Thus saith Jehovah, I remember for thee the kindness of thy youth, the love of thine espousals; how thou wentest after me in the wilderness, in a land that was not sown.

3Israel was holiness unto Jehovah, the first-fruits of his increase: all that devour him shall be held guilty; evil shall come upon them, saith Jehovah.

4Hear ye the word of Jehovah, O house of Jacob, and all the families of the house of Israel:

5Thus saith Jehovah, What unrighteousness have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain?

6Neither said they, Where is Jehovah that brought us up out of the land of Egypt, that led us through the wilderness, through a land of deserts and of pits, through a land of drought and of the shadow of death, through a land that none passed through, and where no man dwelt?

7And I brought you into a plentiful land, to eat the fruit thereof and the goodness thereof; but when ye entered, ye defiled my land, and made my heritage an abomination.

8The priests said not, Where is Jehovah? and they that handle the law knew me not: the rulers also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit.

9Wherefore I will yet contend with you, saith Jehovah, and with your children’s children will I contend.

10For pass over to the isles of Kittim, and see; and send unto Kedar, and consider diligently; and see if there hath been such a thing.

11Hath a nation changed its gods, which yet are no gods? but my people have changed their glory for that which doth not profit.

12Be astonished, O ye heavens, at this, and be horribly afraid, be ye very desolate, saith Jehovah.

13For my people have committed two evils: they have forsaken me, the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.

14Is Israel a servant? is he a home-born slave? why is he become a prey?

15The young lions have roared upon him, and yelled; and they have made his land waste: his cities are burned up, without inhabitant.

16The children also of Memphis and Tahpanhes have broken the crown of thy head.

17Hast thou not procured this unto thyself, in that thou hast forsaken Jehovah thy God, when he led thee by the way?

18And now what hast thou to do in the way to Egypt, to drink the waters of the Shihor? or what hast thou to do in the way to Assyria, to drink the waters of the River?

19Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and a bitter, that thou hast forsaken Jehovah thy God, and that my fear is not in thee, saith the Lord, Jehovah of hosts.

20For of old time I have broken thy yoke, and burst thy bonds; and thou saidst, I will not serve; for upon every high hill and under every green tree thou didst bow thyself, playing the harlot.

21Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate branches of a foreign vine unto me?

22For though thou wash thee with lye, and take thee much soap, yet thine iniquity is marked before me, saith the Lord Jehovah.

23How canst thou say, I am not defiled, I have not gone after the Baalim? see thy way in the valley, know what thou hast done: thou art a swift dromedary traversing her ways;

24a wild ass used to the wilderness, that snuffeth up the wind in her desire; in her occasion who can turn her away? all they that seek her will not weary themselves; in her month they shall find her.

25Withhold thy foot from being unshod, and thy throat from thirst. But thou saidst, It is in vain; no, for I have loved strangers, and after them will I go.

26As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets;

27who say to a stock, Thou art my father; and to a stone, Thou hast brought me forth: for they have turned their back unto me, and not their face; but in the time of their trouble they will say, Arise, and save us.

28But where are thy gods that thou hast made thee? let them arise, if they can save thee in the time of thy trouble: for according to the number of thy cities are thy gods, O Judah.

29Wherefore will ye contend with me? ye all have transgressed against me, saith Jehovah.

30In vain have I smitten your children; they received no correction: your own sword hath devoured your prophets, like a destroying lion.

31O generation, see ye the word of Jehovah. Have I been a wilderness unto Israel? or a land of thick darkness? wherefore say my people, We are broken loose; we will come no more unto thee?

32Can a virgin forget her ornaments, or a bride her attire? yet my people have forgotten me days without number.

33How trimmest thou thy way to seek love! therefore even the wicked women hast thou taught thy ways.

34Also in thy skirts is found the blood of the souls of the innocent poor: thou didst not find them breaking in; but it is because of all these things.

35Yet thou saidst, I am innocent; surely his anger is turned away from me. Behold, I will enter into judgment with thee, because thou sayest, I have not sinned.

36Why gaddest thou about so much to change thy way? thou shalt be ashamed of Egypt also, as thou wast ashamed of Assyria.

37From thence also shalt thou go forth, with thy hands upon thy head: for Jehovah hath rejected those in whom thou trustest, and thou shalt not prosper with them.

Study Guide

Public-domain commentary and original-language notes for Jeremiah 2.

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Chapter Summary

In this chapter: God expostulates with his people. (1-8). Their revolt beyond example. (9-13). Guilt the cause of sufferings. (14-19). The sins of Judah. (20-28). Their false confidence. (29-37).

vv1-8

Those who begin well, but do not persevere, will justly be upbraided with their hopeful and promising beginnings. Those who desert religion, commonly oppose it more than those who never knew it. For this they could have no excuse. God's spiritual Israel must own their obligations to him for safe conduct through the wilderness of this world, so dangerous to the soul. Alas, that many, who once appeared devoted to the Lord, so live that their professions aggravate their crimes! Let us be careful that we do not lose in zeal and fervency, as we gain knowledge.

vv9-13

Before God punishes sinners, he pleads with them, to bring them to repentance. He pleads with us, what we should plead with ourselves. Be afraid to think of the wrath and curse which will be the portion of those who throw themselves out of God's grace and favour. Grace in Christ is compared to water from a fountain, it being cooling and refreshing, cleansing and making fruitful: to living water, because it quickens dead sinners, revives drooping saints, supports and maintains spiritual life, and issues in eternal life, and is ever-flowing. To forsake this Fountain is the first evil; this is done when the people of God neglect his word and ordinances. They hewed them out broken cisterns, that could hold no water. Such are the world, and the things in it; such are the inventions of men when followed and depended on. Let us, with purpose of heart, cleave to the Lord only; whither else shall we go? How prone are we to forego the consolations of the Holy Spirit, for the worthless joys of the enthusiast and hypocrite!

vv14-19

Is Israel a servant? No, they are the seed of Abraham. We may apply this spiritually: Is the soul of man a slave? No, it is not; but has sold its own liberty, and enslaved itself to divers lusts and passions. The Assyrian princes, like lions, prevailed against Israel. People from Egypt destroyed their glory and strength. They brought these calamities on themselves by departing from the Lord. The use and application of this is, Repent of thy sin, that thy correction may not be thy ruin. What has a Christian to do in the ways of forbidden pleasure or vain sinful mirth, or with the pursuits of covetousness and ambition?

Cross References

Jeremiah 2

Direct parallel detailing the terrors of the wilderness (deserts, pits, drought, shadow of death) God led them through.

Supported by Matthew Poole, JFB

v3Exodus 19:5thematic

Establishes Israel's covenant position as 'holiness unto the Lord' and a peculiar treasure.

Supported by Matthew Poole, JFB

v3Exodus 19:6thematic

Further defines Israel as a holy nation consecrated to Yahweh's service.

Supported by Matthew Poole, JFB

v5Isaiah 5:4thematic

God challenges His people to find any injustice or iniquity in Him to justify their rebellion.

Supported by Matthew Poole, JFB

v6Isaiah 63:11-13allusion

Prophetic verbal echoes of the historical question, 'Where is He that brought them up out of Egypt?'

Supported by JFB

v2Ezekiel 16:8thematic

Depicts God's early covenant with Israel under the intimate metaphor of marriage/espousals.

Supported by Matthew Poole, JFB

The Mosaic warning that pursuing 'vanity' (worthless idols) makes the worshippers themselves vain.

Supported by Matthew Poole, JFB

Contrast between Israel's unjust defection and Yahweh's perfect, iniquity-free character.

Supported by JFB

v5Micah 6:3thematic

Parallel prophetic trial ('pleading') where God asks what weariness or wrong Israel found in Him.

Supported by Matthew Poole, JFB

v11Psalms 81:11thematic

The tragic reality of God's chosen people refusing to listen and rejecting their own Glory.

Supported by Matthew Poole

v21Isaiah 5:1-2thematic

The classic vineyard parable: planting a choice vine which disappointingly yields wild, degenerate grapes.

Supported by Matthew Henry, JFB

v3James 1:18typology

New Testament fulfillment showing the spiritual Israel as the firstfruits of God's creatures.

Supported by JFB

v5Jonah 2:8thematic

Verbal link showing that those who follow lying vanities forsake their own mercy.

Supported by Matthew Poole, JFB

v13John 4:14typology

Christ fulfills the metaphor of the 'fountain of living waters' as opposed to dry cisterns.

Supported by Matthew Henry

Yahweh mockingly asks where the false gods are to whom Israel ran for protection.

Supported by Matthew Poole