Jeremiah 2ESV
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Jeremiah2

English Standard Version

1The of the Lord came to me, ,

2 and in the of , the Lord, I the of your , your as a , how you me in the , in a .

3 was to the Lord, the of his . who of it incurred ; upon them, the Lord.

4 the of the Lord, O of , and the of the of .

5 the Lord: did your in me they went me, and , and ?

6They did , is the Lord who brought us the of , who us in the , in a of and , in a of and , in a that passes , where ?

7And I you into a to its and its . But when you came , you my and my an .

8The did , is the Lord? Those who the did me; the against me; the by and things that do .

9 I with you, the Lord, and with your I will .

10 to the of and , or to and with ; there has been such a .

11Has a its , even though they are ? But my have their for that which does .

12Be , O , ; be , be , the Lord,

13 my have : they have me, the of , and for themselves, .

14Is a ? Is he a servant? then has he become a ?

15The have him; they have . They have his a ; his are in , .

16 , the of and have the crown of your .

17Have you upon yourself by the Lord your , he you in the ?

18And do you gain by to the of the ? Or do you gain by to the of the ?

19Your will you, and your will you. and it is and for you to the Lord your ; the of me is in you, the God of .

20 I your and your ; but you , I will . , and you like a .

21Yet I you a , of . then have you and become a ?

22 you with and use , the stain of your is me, the God.

23 can you , I am , I have the ? at your in the ; you have — a here and ,

24a to the , in her the ! her ? who her need ; in her they will her.

25 your and your . But you , It is , I have , and them I will .

26As a is , the of shall be : they, their , their , their , and their ,

27who to a , You are my , and to a , You gave me . they have their to me, and their . But in the of their they , and us!

28But are your you for yourself? Let them , they can you, in your of ; as as your are your , O .

29 do you with me? You have against me, the Lord.

30In have I your ; they ; your own your like a .

31And you, O , the of the Lord. Have I been a to , or a of ? then do my , We are , we will to you?

32Can a her , or a her ? Yet my have me .

33 you direct your to ! So to you have your .

34 on your is the of the ; you did them . in of these

35you , I am ; his has me. , I will bring you to , I have .

36 you , your ! You shall be by you were by .

37From you will come with your your , the Lord has those in whom you , and you will by them.

Study Guide

Public-domain commentary and original-language notes for Jeremiah 2.

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Chapter Summary

In this chapter: God expostulates with his people. (1-8). Their revolt beyond example. (9-13). Guilt the cause of sufferings. (14-19). The sins of Judah. (20-28). Their false confidence. (29-37).

vv1-8

Those who begin well, but do not persevere, will justly be upbraided with their hopeful and promising beginnings. Those who desert religion, commonly oppose it more than those who never knew it. For this they could have no excuse. God's spiritual Israel must own their obligations to him for safe conduct through the wilderness of this world, so dangerous to the soul. Alas, that many, who once appeared devoted to the Lord, so live that their professions aggravate their crimes! Let us be careful that we do not lose in zeal and fervency, as we gain knowledge.

vv9-13

Before God punishes sinners, he pleads with them, to bring them to repentance. He pleads with us, what we should plead with ourselves. Be afraid to think of the wrath and curse which will be the portion of those who throw themselves out of God's grace and favour. Grace in Christ is compared to water from a fountain, it being cooling and refreshing, cleansing and making fruitful: to living water, because it quickens dead sinners, revives drooping saints, supports and maintains spiritual life, and issues in eternal life, and is ever-flowing. To forsake this Fountain is the first evil; this is done when the people of God neglect his word and ordinances. They hewed them out broken cisterns, that could hold no water. Such are the world, and the things in it; such are the inventions of men when followed and depended on. Let us, with purpose of heart, cleave to the Lord only; whither else shall we go? How prone are we to forego the consolations of the Holy Spirit, for the worthless joys of the enthusiast and hypocrite!

vv14-19

Is Israel a servant? No, they are the seed of Abraham. We may apply this spiritually: Is the soul of man a slave? No, it is not; but has sold its own liberty, and enslaved itself to divers lusts and passions. The Assyrian princes, like lions, prevailed against Israel. People from Egypt destroyed their glory and strength. They brought these calamities on themselves by departing from the Lord. The use and application of this is, Repent of thy sin, that thy correction may not be thy ruin. What has a Christian to do in the ways of forbidden pleasure or vain sinful mirth, or with the pursuits of covetousness and ambition?

Cross References

Jeremiah 2

Direct parallel detailing the terrors of the wilderness (deserts, pits, drought, shadow of death) God led them through.

Supported by Matthew Poole, JFB

v3Exodus 19:5thematic

Establishes Israel's covenant position as 'holiness unto the Lord' and a peculiar treasure.

Supported by Matthew Poole, JFB

v3Exodus 19:6thematic

Further defines Israel as a holy nation consecrated to Yahweh's service.

Supported by Matthew Poole, JFB

v5Isaiah 5:4thematic

God challenges His people to find any injustice or iniquity in Him to justify their rebellion.

Supported by Matthew Poole, JFB

v6Isaiah 63:11-13allusion

Prophetic verbal echoes of the historical question, 'Where is He that brought them up out of Egypt?'

Supported by JFB

v2Ezekiel 16:8thematic

Depicts God's early covenant with Israel under the intimate metaphor of marriage/espousals.

Supported by Matthew Poole, JFB

The Mosaic warning that pursuing 'vanity' (worthless idols) makes the worshippers themselves vain.

Supported by Matthew Poole, JFB

Contrast between Israel's unjust defection and Yahweh's perfect, iniquity-free character.

Supported by JFB

v5Micah 6:3thematic

Parallel prophetic trial ('pleading') where God asks what weariness or wrong Israel found in Him.

Supported by Matthew Poole, JFB

v11Psalms 81:11thematic

The tragic reality of God's chosen people refusing to listen and rejecting their own Glory.

Supported by Matthew Poole

v21Isaiah 5:1-2thematic

The classic vineyard parable: planting a choice vine which disappointingly yields wild, degenerate grapes.

Supported by Matthew Henry, JFB

v3James 1:18typology

New Testament fulfillment showing the spiritual Israel as the firstfruits of God's creatures.

Supported by JFB

v5Jonah 2:8thematic

Verbal link showing that those who follow lying vanities forsake their own mercy.

Supported by Matthew Poole, JFB

v13John 4:14typology

Christ fulfills the metaphor of the 'fountain of living waters' as opposed to dry cisterns.

Supported by Matthew Henry

Yahweh mockingly asks where the false gods are to whom Israel ran for protection.

Supported by Matthew Poole