Jeremiah2
New King James Version
1Moreover the word of the Lord came to me, saying,
2“Go and cry in the hearing of Jerusalem, saying, ‘Thus says the Lord: “I remember you, The kindness of your youth, The love of your betrothal, When you went after Me in the wilderness, In a land not sown.
3Israel was holiness to the Lord, The firstfruits of His increase. All that devour him will offend; Disaster will come upon them,” says the Lord.’ ”
4Hear the word of the Lord, O house of Jacob and all the families of the house of Israel.
5Thus says the Lord: “What injustice have your fathers found in Me, That they have gone far from Me, Have followed idols, And have become idolaters?
6Neither did they say, ‘Where is the Lord, Who brought us up out of the land of Egypt, Who led us through the wilderness, Through a land of deserts and pits, Through a land of drought and the shadow of death, Through a land that no one crossed And where no one dwelt?’
7I brought you into a bountiful country, To eat its fruit and its goodness. But when you entered, you defiled My land And made My heritage an abomination.
8The priests did not say, ‘Where is the Lord?’ And those who handle the law did not know Me; The rulers also transgressed against Me; The prophets prophesied by Baal, And walked after things that do not profit.
9“Therefore I will yet bring charges against you,” says the Lord, “And against your children’s children I will bring charges.
10For pass beyond the coasts of Cyprus and see, Send to Kedar and consider diligently, And see if there has been such a thing.
11Has a nation changed its gods, Which are not gods? But My people have changed their Glory For what does not profit.
12Be astonished, O heavens, at this, And be horribly afraid; Be very desolate,” says the Lord.
13“For My people have committed two evils: They have forsaken Me, the fountain of living waters, And hewn themselves cisterns—broken cisterns that can hold no water.
14“Is Israel a servant? Is he a homeborn slave? Why is he plundered?
15The young lions roared at him, and growled; They made his land waste; His cities are burned, without inhabitant.
16Also the people of Noph and Tahpanhes Have broken the crown of your head.
17Have you not brought this on yourself, In that you have forsaken the Lord your God When He led you in the way?
18And now why take the road to Egypt, To drink the waters of Sihor? Or why take the road to Assyria, To drink the waters of the River?
19Your own wickedness will correct you, And your backslidings will rebuke you. Know therefore and see that it is an evil and bitter thing That you have forsaken the Lord your God, And the fear of Me is not in you,” Says the Lord God of hosts.
20“For of old I have broken your yoke and burst your bonds; And you said, ‘I will not transgress,’ When on every high hill and under every green tree You lay down, playing the harlot.
21Yet I had planted you a noble vine, a seed of highest quality. How then have you turned before Me Into the degenerate plant of an alien vine?
22For though you wash yourself with lye, and use much soap, Yet your iniquity is marked before Me,” says the Lord God.
23“How can you say, ‘I am not polluted, I have not gone after the Baals’? See your way in the valley; Know what you have done: You are a swift dromedary breaking loose in her ways,
24A wild donkey used to the wilderness, That sniffs at the wind in her desire; In her time of mating, who can turn her away? All those who seek her will not weary themselves; In her month they will find her.
25Withhold your foot from being unshod, and your throat from thirst. But you said, ‘There is no hope. No! For I have loved aliens, and after them I will go.’
26“As the thief is ashamed when he is found out, So is the house of Israel ashamed; They and their kings and their princes, and their priests and their prophets,
27Saying to a tree, ‘You are my father,’ And to a stone, ‘You gave birth to me.’ For they have turned their back to Me, and not their face. But in the time of their trouble They will say, ‘Arise and save us.’
28But where are your gods that you have made for yourselves? Let them arise, If they can save you in the time of your trouble; For according to the number of your cities Are your gods, O Judah.
29“Why will you plead with Me? You all have transgressed against Me,” says the Lord.
30“In vain I have chastened your children; They received no correction. Your sword has devoured your prophets Like a destroying lion.
31“O generation, see the word of the Lord! Have I been a wilderness to Israel, Or a land of darkness? Why do My people say, ‘We are lords; We will come no more to You’?
32Can a virgin forget her ornaments, Or a bride her attire? Yet My people have forgotten Me days without number.
33“Why do you beautify your way to seek love? Therefore you have also taught The wicked women your ways.
34Also on your skirts is found The blood of the lives of the poor innocents. I have not found it by secret search, But plainly on all these things.
35Yet you say, ‘Because I am innocent, Surely His anger shall turn from me.’ Behold, I will plead My case against you, Because you say, ‘I have not sinned.’
36Why do you gad about so much to change your way? Also you shall be ashamed of Egypt as you were ashamed of Assyria.
37Indeed you will go forth from him With your hands on your head; For the Lord has rejected your trusted allies, And you will not prosper by them.
Study Guide
Public-domain commentary and original-language notes for Jeremiah 2.
Chapter Summary
In this chapter: God expostulates with his people. (1-8). Their revolt beyond example. (9-13). Guilt the cause of sufferings. (14-19). The sins of Judah. (20-28). Their false confidence. (29-37).
vv1-8
Those who begin well, but do not persevere, will justly be upbraided with their hopeful and promising beginnings. Those who desert religion, commonly oppose it more than those who never knew it. For this they could have no excuse. God's spiritual Israel must own their obligations to him for safe conduct through the wilderness of this world, so dangerous to the soul. Alas, that many, who once appeared devoted to the Lord, so live that their professions aggravate their crimes! Let us be careful that we do not lose in zeal and fervency, as we gain knowledge.
vv9-13
Before God punishes sinners, he pleads with them, to bring them to repentance. He pleads with us, what we should plead with ourselves. Be afraid to think of the wrath and curse which will be the portion of those who throw themselves out of God's grace and favour. Grace in Christ is compared to water from a fountain, it being cooling and refreshing, cleansing and making fruitful: to living water, because it quickens dead sinners, revives drooping saints, supports and maintains spiritual life, and issues in eternal life, and is ever-flowing. To forsake this Fountain is the first evil; this is done when the people of God neglect his word and ordinances. They hewed them out broken cisterns, that could hold no water. Such are the world, and the things in it; such are the inventions of men when followed and depended on. Let us, with purpose of heart, cleave to the Lord only; whither else shall we go? How prone are we to forego the consolations of the Holy Spirit, for the worthless joys of the enthusiast and hypocrite!
vv14-19
Is Israel a servant? No, they are the seed of Abraham. We may apply this spiritually: Is the soul of man a slave? No, it is not; but has sold its own liberty, and enslaved itself to divers lusts and passions. The Assyrian princes, like lions, prevailed against Israel. People from Egypt destroyed their glory and strength. They brought these calamities on themselves by departing from the Lord. The use and application of this is, Repent of thy sin, that thy correction may not be thy ruin. What has a Christian to do in the ways of forbidden pleasure or vain sinful mirth, or with the pursuits of covetousness and ambition?
Key Words
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אָמַר: to say (used with great latitude)
הָלַךְ: to walk (in a great variety of applications, literally and figuratively)
אֹזֶן: broadness. i.e. (concrete) the ear (from its form in man)
יְרוּשָׁלַ͏ִם: Jerushalaim or Jerushalem, the capital city of Palestine
כֹּה: properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
זָכַר: properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male
חֵסֵד: kindness; by implication (towards God) piety; rarely (by opposition) reproof, or (subject.) beauty
נָעוּר: (only in plural collectively or emphatic form) youth, the state (juvenility) or the persons (young people)
אַהֲבָה: {affection (in a good or a bad sense)}
Cross References
Jeremiah 2Direct parallel detailing the terrors of the wilderness (deserts, pits, drought, shadow of death) God led them through.
Supported by Matthew Poole, JFB
Establishes Israel's covenant position as 'holiness unto the Lord' and a peculiar treasure.
Supported by Matthew Poole, JFB
Further defines Israel as a holy nation consecrated to Yahweh's service.
Supported by Matthew Poole, JFB
God challenges His people to find any injustice or iniquity in Him to justify their rebellion.
Supported by Matthew Poole, JFB
Prophetic verbal echoes of the historical question, 'Where is He that brought them up out of Egypt?'
Supported by JFB
Depicts God's early covenant with Israel under the intimate metaphor of marriage/espousals.
Supported by Matthew Poole, JFB
The Mosaic warning that pursuing 'vanity' (worthless idols) makes the worshippers themselves vain.
Supported by Matthew Poole, JFB
Contrast between Israel's unjust defection and Yahweh's perfect, iniquity-free character.
Supported by JFB
Parallel prophetic trial ('pleading') where God asks what weariness or wrong Israel found in Him.
Supported by Matthew Poole, JFB
The tragic reality of God's chosen people refusing to listen and rejecting their own Glory.
Supported by Matthew Poole
The classic vineyard parable: planting a choice vine which disappointingly yields wild, degenerate grapes.
Supported by Matthew Henry, JFB
New Testament fulfillment showing the spiritual Israel as the firstfruits of God's creatures.
Supported by JFB
Verbal link showing that those who follow lying vanities forsake their own mercy.
Supported by Matthew Poole, JFB
Christ fulfills the metaphor of the 'fountain of living waters' as opposed to dry cisterns.
Supported by Matthew Henry
Yahweh mockingly asks where the false gods are to whom Israel ran for protection.
Supported by Matthew Poole