Jeremiah 2NLT
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Jeremiah2

New Living Translation

1The Lord gave me another message. He said,

2“Go and shout this message to Jerusalem. This is what the Lord says: “I remember how eager you were to please me as a young bride long ago, how you loved me and followed me even through the barren wilderness.

3In those days Israel was holy to the Lord, the first of his children. All who harmed his people were declared guilty, and disaster fell on them. I, the Lord, have spoken!”

4Listen to the word of the Lord, people of Jacob—all you families of Israel!

5This is what the Lord says: “What did your ancestors find wrong with me that led them to stray so far from me? They worshiped worthless idols, only to become worthless themselves.

6They did not ask, ‘Where is the Lord who brought us safely out of Egypt and led us through the barren wilderness— a land of deserts and pits, a land of drought and death, where no one lives or even travels?’

7“And when I brought you into a fruitful land to enjoy its bounty and goodness, you defiled my land and corrupted the possession I had promised you.

8The priests did not ask, ‘Where is the Lord?’ Those who taught my word ignored me, the rulers turned against me, and the prophets spoke in the name of Baal, wasting their time on worthless idols.

9Therefore, I will bring my case against you,” says the Lord. “I will even bring charges against your children’s children in the years to come.

10“Go west and look in the land of Cyprus; go east and search through the land of Kedar. Has anyone ever heard of anything as strange as this?

11Has any nation ever traded its gods for new ones, even though they are not gods at all? Yet my people have exchanged their glorious God for worthless idols!

12The heavens are shocked at such a thing and shrink back in horror and dismay,” says the Lord.

13“For my people have done two evil things: They have abandoned me— the fountain of living water. And they have dug for themselves cracked cisterns that can hold no water at all!

14“Why has Israel become a slave? Why has he been carried away as plunder?

15Strong lions have roared against him, and the land has been destroyed. The towns are now in ruins, and no one lives in them anymore.

16Egyptians, marching from their cities of Memphis and Tahpanhes, have destroyed Israel’s glory and power.

17And you have brought this upon yourselves by rebelling against the Lord your God, even though he was leading you on the way!

18“What have you gained by your alliances with Egypt and your covenants with Assyria? What good to you are the streams of the Nile or the waters of the Euphrates River?

19Your wickedness will bring its own punishment. Your turning from me will shame you. You will see what an evil, bitter thing it is to abandon the Lord your God and not to fear him. I, the Lord, the Lord of Heaven’s Armies, have spoken!

20“Long ago I broke the yoke that oppressed you and tore away the chains of your slavery, but still you said, ‘I will not serve you.’ On every hill and under every green tree, you have prostituted yourselves by bowing down to idols.

21But I was the one who planted you, choosing a vine of the purest stock—the very best. How did you grow into this corrupt wild vine?

22No amount of soap or lye can make you clean. I still see the stain of your guilt. I, the Sovereign Lord, have spoken!

23“You say, ‘That’s not true! I haven’t worshiped the images of Baal!’ But how can you say that? Go and look in any valley in the land! Face the awful sins you have done. You are like a restless female camel desperately searching for a mate.

24You are like a wild donkey, sniffing the wind at mating time. Who can restrain her lust? Those who desire her don’t need to search, for she goes running to them!

25When will you stop running? When will you stop panting after other gods? But you say, ‘Save your breath. I’m in love with these foreign gods, and I can’t stop loving them now!’

26“Israel is like a thief who feels shame only when he gets caught. They, their kings, officials, priests, and prophets— all are alike in this.

27To an image carved from a piece of wood they say, ‘You are my father.’ To an idol chiseled from a block of stone they say, ‘You are my mother.’ They turn their backs on me, but in times of trouble they cry out to me, ‘Come and save us!’

28But why not call on these gods you have made? When trouble comes, let them save you if they can! For you have as many gods as there are towns in Judah.

29Why do you accuse me of doing wrong? You are the ones who have rebelled,” says the Lord.

30“I have punished your children, but they did not respond to my discipline. You yourselves have killed your prophets as a lion kills its prey.

31“O my people, listen to the words of the Lord! Have I been like a desert to Israel? Have I been to them a land of darkness? Why then do my people say, ‘At last we are free from God! We don’t need him anymore!’

32Does a young woman forget her jewelry, or a bride her wedding dress? Yet for years on end my people have forgotten me.

33“How you plot and scheme to win your lovers. Even an experienced prostitute could learn from you!

34Your clothing is stained with the blood of the innocent and the poor, though you didn’t catch them breaking into your houses!

35And yet you say, ‘I have done nothing wrong. Surely God isn’t angry with me!’ But now I will punish you severely because you claim you have not sinned.

36First here, then there— you flit from one ally to another asking for help. But your new friends in Egypt will let you down, just as Assyria did before.

37In despair, you will be led into exile with your hands on your heads, for the Lord has rejected the nations you trust. They will not help you at all.

Study Guide

Public-domain commentary and original-language notes for Jeremiah 2.

Full AI study →

Chapter Summary

In this chapter: God expostulates with his people. (1-8). Their revolt beyond example. (9-13). Guilt the cause of sufferings. (14-19). The sins of Judah. (20-28). Their false confidence. (29-37).

vv1-8

Those who begin well, but do not persevere, will justly be upbraided with their hopeful and promising beginnings. Those who desert religion, commonly oppose it more than those who never knew it. For this they could have no excuse. God's spiritual Israel must own their obligations to him for safe conduct through the wilderness of this world, so dangerous to the soul. Alas, that many, who once appeared devoted to the Lord, so live that their professions aggravate their crimes! Let us be careful that we do not lose in zeal and fervency, as we gain knowledge.

vv9-13

Before God punishes sinners, he pleads with them, to bring them to repentance. He pleads with us, what we should plead with ourselves. Be afraid to think of the wrath and curse which will be the portion of those who throw themselves out of God's grace and favour. Grace in Christ is compared to water from a fountain, it being cooling and refreshing, cleansing and making fruitful: to living water, because it quickens dead sinners, revives drooping saints, supports and maintains spiritual life, and issues in eternal life, and is ever-flowing. To forsake this Fountain is the first evil; this is done when the people of God neglect his word and ordinances. They hewed them out broken cisterns, that could hold no water. Such are the world, and the things in it; such are the inventions of men when followed and depended on. Let us, with purpose of heart, cleave to the Lord only; whither else shall we go? How prone are we to forego the consolations of the Holy Spirit, for the worthless joys of the enthusiast and hypocrite!

vv14-19

Is Israel a servant? No, they are the seed of Abraham. We may apply this spiritually: Is the soul of man a slave? No, it is not; but has sold its own liberty, and enslaved itself to divers lusts and passions. The Assyrian princes, like lions, prevailed against Israel. People from Egypt destroyed their glory and strength. They brought these calamities on themselves by departing from the Lord. The use and application of this is, Repent of thy sin, that thy correction may not be thy ruin. What has a Christian to do in the ways of forbidden pleasure or vain sinful mirth, or with the pursuits of covetousness and ambition?

Cross References

Jeremiah 2

Direct parallel detailing the terrors of the wilderness (deserts, pits, drought, shadow of death) God led them through.

Supported by Matthew Poole, JFB

v3Exodus 19:5thematic

Establishes Israel's covenant position as 'holiness unto the Lord' and a peculiar treasure.

Supported by Matthew Poole, JFB

v3Exodus 19:6thematic

Further defines Israel as a holy nation consecrated to Yahweh's service.

Supported by Matthew Poole, JFB

v5Isaiah 5:4thematic

God challenges His people to find any injustice or iniquity in Him to justify their rebellion.

Supported by Matthew Poole, JFB

v6Isaiah 63:11-13allusion

Prophetic verbal echoes of the historical question, 'Where is He that brought them up out of Egypt?'

Supported by JFB

v2Ezekiel 16:8thematic

Depicts God's early covenant with Israel under the intimate metaphor of marriage/espousals.

Supported by Matthew Poole, JFB

The Mosaic warning that pursuing 'vanity' (worthless idols) makes the worshippers themselves vain.

Supported by Matthew Poole, JFB

Contrast between Israel's unjust defection and Yahweh's perfect, iniquity-free character.

Supported by JFB

v5Micah 6:3thematic

Parallel prophetic trial ('pleading') where God asks what weariness or wrong Israel found in Him.

Supported by Matthew Poole, JFB

v11Psalms 81:11thematic

The tragic reality of God's chosen people refusing to listen and rejecting their own Glory.

Supported by Matthew Poole

v21Isaiah 5:1-2thematic

The classic vineyard parable: planting a choice vine which disappointingly yields wild, degenerate grapes.

Supported by Matthew Henry, JFB

v3James 1:18typology

New Testament fulfillment showing the spiritual Israel as the firstfruits of God's creatures.

Supported by JFB

v5Jonah 2:8thematic

Verbal link showing that those who follow lying vanities forsake their own mercy.

Supported by Matthew Poole, JFB

v13John 4:14typology

Christ fulfills the metaphor of the 'fountain of living waters' as opposed to dry cisterns.

Supported by Matthew Henry

Yahweh mockingly asks where the false gods are to whom Israel ran for protection.

Supported by Matthew Poole