Jeremiah2
New American Standard
1Now the word of the Lord came to me, saying,
2“Go and proclaim in the ears of Jerusalem, saying, ‘This is what the Lord says: “I remember regarding you the devotion of your youth, Your love when you were a bride, Your following after Me in the wilderness, Through a land not sown.
3Israel was holy to the Lord, The first of His harvest. All who ate of it became guilty; Evil came upon them,” declares the Lord.’”
4Hear the word of the Lord, house of Jacob, and all the families of the house of Israel.
5This is what the Lord says: “What injustice did your fathers find in Me, That they went far from Me, And walked after emptiness and became empty?
6They did not say, ‘Where is the Lord Who brought us up out of the land of Egypt, Who led us through the wilderness, Through a land of deserts and of pits, Through a land of drought and of deep darkness, Through a land that no one crossed And where no person lived?’
7I brought you into the fruitful land To eat its fruit and its good things. But you came and defiled My land, And you made My inheritance an abomination.
8The priests did not say, ‘Where is the Lord?’ And those who handle the Law did not know Me; The rulers also revolted against Me, And the prophets prophesied by Baal And walked after things that were of no benefit.
9“Therefore I will still contend with you,” declares the Lord, “And I will contend with your sons’ sons.
10For cross to the coastlands of Kittim and see, And send to Kedar and observe closely, And see if there has been anything like this!
11Has a nation changed gods, When they were not gods? But My people have exchanged their glory For that which is of no benefit.
12Be appalled at this, you heavens, And shudder, be very desolate,” declares the Lord.
13“For My people have committed two evils: They have abandoned Me, The fountain of living waters, To carve out for themselves cisterns, Broken cisterns That do not hold water.
14“Is Israel a slave? Or is he a servant born in the home? Why has he become plunder?
15The young lions have roared at him, They have roared loudly. And they have made his land a waste; His cities have been destroyed, without inhabitant.
16Also the men of Memphis and Tahpanhes Have shaved your head.
17Have you not done this to yourself By your abandoning the Lord your God When He led you in the way?
18But now what are you doing on the road to Egypt, Except to drink the waters of the Nile? Or what are you doing on the road to Assyria, Except to drink the waters of the Euphrates River?
19Your own wickedness will correct you, And your apostasies will punish you; Know therefore and see that it is evil and bitter For you to abandon the Lord your God, And the fear of Me is not in you,” declares the Lord God of armies.
20“For long ago I broke your yoke And tore off your restraints; But you said, ‘I will not serve!’ For on every high hill And under every leafy tree You have lain down as a prostitute.
21Yet I planted you as a choice vine, A completely faithful seed. How then have you turned yourself before Me Into the degenerate shoots of a foreign vine?
22Although you wash yourself with lye And use much soap, The stain of your guilt is before Me,” declares the Lord God.
23“How can you say, ‘I am not defiled, I have not gone after the Baals’? Look at your way in the valley! Know what you have done! You are a swift young camel running about senselessly on her ways,
24A wild donkey accustomed to the wilderness, That sniffs the wind in her passion. Who can turn her away in her mating season? None who seek her will grow weary; In her month they will find her.
25Keep your feet from being bare, And your throat from thirst; But you said, ‘It is hopeless! No! For I have loved strangers, And I will walk after them.’
26“Like the shame of a thief when he is discovered, So the house of Israel is shamed; They, their kings, their leaders, Their priests, and their prophets,
27Who say to a tree, ‘You are my father,’ And to a stone, ‘You gave me birth.’ For they have turned their backs to Me, And not their faces; But in the time of their trouble they will say, ‘Arise and save us!’
28But where are your gods Which you made for yourself? Let them arise, if they can save you In the time of your trouble! For as many as the number of your cities Are your gods, Judah.
29“Why do you contend with Me? You have all revolted against Me,” declares the Lord.
30“In vain I have struck your sons; They did not accept discipline. Your sword has devoured your prophets Like a destroying lion.
31You generation, look to the word of the Lord. Have I been a wilderness to Israel, Or a land of thick darkness? Why do My people say, ‘We are free to roam; We will no longer come to You’?
32Can a virgin forget her jewelry, Or a bride her attire? Yet My people have forgotten Me For days without number.
33How well you prepare your way To seek love! Therefore even to the wicked women You have taught your ways.
34Also on your skirts is found The lifeblood of the innocent poor; You did not find them breaking in. But in spite of all these things,
35You said, ‘I am innocent; Surely His anger is turned away from me.’ Behold, I will enter into judgment with you Because you say, ‘I have not sinned.’
36Why do you go around so much Changing your way? Also, you will be put to shame by Egypt, Just as you were put to shame by Assyria.
37From this place as well you will go out With your hands on your head; For the Lord has rejected those in whom you trust, And you will not prosper with them.”
Study Guide
Public-domain commentary and original-language notes for Jeremiah 2.
Chapter Summary
In this chapter: God expostulates with his people. (1-8). Their revolt beyond example. (9-13). Guilt the cause of sufferings. (14-19). The sins of Judah. (20-28). Their false confidence. (29-37).
vv1-8
Those who begin well, but do not persevere, will justly be upbraided with their hopeful and promising beginnings. Those who desert religion, commonly oppose it more than those who never knew it. For this they could have no excuse. God's spiritual Israel must own their obligations to him for safe conduct through the wilderness of this world, so dangerous to the soul. Alas, that many, who once appeared devoted to the Lord, so live that their professions aggravate their crimes! Let us be careful that we do not lose in zeal and fervency, as we gain knowledge.
vv9-13
Before God punishes sinners, he pleads with them, to bring them to repentance. He pleads with us, what we should plead with ourselves. Be afraid to think of the wrath and curse which will be the portion of those who throw themselves out of God's grace and favour. Grace in Christ is compared to water from a fountain, it being cooling and refreshing, cleansing and making fruitful: to living water, because it quickens dead sinners, revives drooping saints, supports and maintains spiritual life, and issues in eternal life, and is ever-flowing. To forsake this Fountain is the first evil; this is done when the people of God neglect his word and ordinances. They hewed them out broken cisterns, that could hold no water. Such are the world, and the things in it; such are the inventions of men when followed and depended on. Let us, with purpose of heart, cleave to the Lord only; whither else shall we go? How prone are we to forego the consolations of the Holy Spirit, for the worthless joys of the enthusiast and hypocrite!
vv14-19
Is Israel a servant? No, they are the seed of Abraham. We may apply this spiritually: Is the soul of man a slave? No, it is not; but has sold its own liberty, and enslaved itself to divers lusts and passions. The Assyrian princes, like lions, prevailed against Israel. People from Egypt destroyed their glory and strength. They brought these calamities on themselves by departing from the Lord. The use and application of this is, Repent of thy sin, that thy correction may not be thy ruin. What has a Christian to do in the ways of forbidden pleasure or vain sinful mirth, or with the pursuits of covetousness and ambition?
Key Words
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אָמַר: to say (used with great latitude)
הָלַךְ: to walk (in a great variety of applications, literally and figuratively)
אֹזֶן: broadness. i.e. (concrete) the ear (from its form in man)
יְרוּשָׁלַ͏ִם: Jerushalaim or Jerushalem, the capital city of Palestine
כֹּה: properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
זָכַר: properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male
חֵסֵד: kindness; by implication (towards God) piety; rarely (by opposition) reproof, or (subject.) beauty
נָעוּר: (only in plural collectively or emphatic form) youth, the state (juvenility) or the persons (young people)
אַהֲבָה: {affection (in a good or a bad sense)}
Cross References
Jeremiah 2Direct parallel detailing the terrors of the wilderness (deserts, pits, drought, shadow of death) God led them through.
Supported by Matthew Poole, JFB
Establishes Israel's covenant position as 'holiness unto the Lord' and a peculiar treasure.
Supported by Matthew Poole, JFB
Further defines Israel as a holy nation consecrated to Yahweh's service.
Supported by Matthew Poole, JFB
God challenges His people to find any injustice or iniquity in Him to justify their rebellion.
Supported by Matthew Poole, JFB
Prophetic verbal echoes of the historical question, 'Where is He that brought them up out of Egypt?'
Supported by JFB
Depicts God's early covenant with Israel under the intimate metaphor of marriage/espousals.
Supported by Matthew Poole, JFB
The Mosaic warning that pursuing 'vanity' (worthless idols) makes the worshippers themselves vain.
Supported by Matthew Poole, JFB
Contrast between Israel's unjust defection and Yahweh's perfect, iniquity-free character.
Supported by JFB
Parallel prophetic trial ('pleading') where God asks what weariness or wrong Israel found in Him.
Supported by Matthew Poole, JFB
The tragic reality of God's chosen people refusing to listen and rejecting their own Glory.
Supported by Matthew Poole
The classic vineyard parable: planting a choice vine which disappointingly yields wild, degenerate grapes.
Supported by Matthew Henry, JFB
New Testament fulfillment showing the spiritual Israel as the firstfruits of God's creatures.
Supported by JFB
Verbal link showing that those who follow lying vanities forsake their own mercy.
Supported by Matthew Poole, JFB
Christ fulfills the metaphor of the 'fountain of living waters' as opposed to dry cisterns.
Supported by Matthew Henry
Yahweh mockingly asks where the false gods are to whom Israel ran for protection.
Supported by Matthew Poole