Jeremiah1
New American Standard
1The words of Jeremiah the son of Hilkiah, of the priests who were in Anathoth in the land of Benjamin,
2to whom the word of the Lord came in the days of Josiah the son of Amon, king of Judah, in the thirteenth year of his reign.
3It came also in the days of Jehoiakim the son of Josiah, king of Judah, until the end of the eleventh year of Zedekiah the son of Josiah, king of Judah, until the exile of Jerusalem in the fifth month.
4Now the word of the Lord came to me, saying,
5“Before I formed you in the womb I knew you, And before you were born I consecrated you; I have appointed you as a prophet to the nations.”
6Then I said, “Oh, Lord God! Behold, I do not know how to speak, Because I am a youth.”
7But the Lord said to me, “Do not say, ‘I am a youth,’ Because everywhere I send you, you shall go, And all that I command you, you shall speak.
8Do not be afraid of them, For I am with you to save you,” declares the Lord.
9Then the Lord stretched out His hand and touched my mouth, and the Lord said to me, “Behold, I have put My words in your mouth.
10See, I have appointed you this day over the nations and over the kingdoms, To root out and to tear down, To destroy and to overthrow, To build and to plant.”
11And the word of the Lord came to me, saying, “What do you see, Jeremiah?” And I said, “I see a branch of an almond tree.”
12Then the Lord said to me, “You have seen well, for I am watching over My word to perform it.”
13And the word of the Lord came to me a second time, saying, “What do you see?” And I said, “I see a boiling pot, facing away from the north.”
14Then the Lord said to me, “Out of the north the evil will be unleashed on all the inhabitants of the land.
15For, behold, I am calling all the families of the kingdoms of the north,” declares the Lord; “and they will come and place, each one of them, his throne at the entrance of the gates of Jerusalem, and against all its walls around, and against all the cities of Judah.
16And I will pronounce My judgments against them concerning all their wickedness, since they have abandoned Me and have offered sacrifices to other gods, and worshiped the works of their own hands.
17Now, belt your garment around your waist and arise, and speak to them all that I command you. Do not be dismayed before them, or I will make you dismayed before them.
18Now behold, I have made you today like a fortified city and like a pillar of iron and walls of bronze against the whole land, to the kings of Judah, to its leaders, to its priests, and to the people of the land.
19And they will fight against you but they will not overcome you, for I am with you to save you,” declares the Lord.
Study Guide
Public-domain commentary and original-language notes for Jeremiah 1.
Chapter Summary
In this chapter: Jeremiah's call to the prophetic office. (1-10). A vision of an almond-tree and of a seething-pot, Divine protection is promised. (11-19).
vv1-10
Jeremiah's early call to the work and office of a prophet is stated. He was to be a prophet, not to the Jews only, but to the neighbouring nations. He is still a prophet to the whole world, and it would be well if they would attend to these warnings. The Lord who formed us, knows for what particular services and purposes he intended us. But unless he sanctify us by his new-creating Spirit, we shall neither be fit for his holy service on earth, nor his holy happiness in heaven. It becomes us to have low thoughts of ourselves. Those who are young, should consider that they are so, and not venture beyond their powers. But though a sense of our own weakness and insufficiency should make us go humbly about our work, it should not make us draw back when God calls us. Those who have messages to deliver from God, must not fear the face of man. The Lord, by a sign, gave Jeremiah such a gift as was necessary. God's message should be delivered in his own words. Whatever wordly wise men or politicians may think, the safety of kingdoms is decided according to the purpose and word of God.
vv11-19
God gave Jeremiah a view of the destruction of Judah and Jerusalem by the Chaldeans. The almond-tree, which is more forward in the spring than any other, represented the speedy approach of judgments. God also showed whence the intended ruin should arise. Jeremiah saw a seething-pot boiling, representing Jerusalem and Judah in great commotion. The mouth or face of the furnace or hearth, was toward the north; from whence the fire and fuel were to come. The northern powers shall unite. The cause of these judgments was the sin of Judah. The whole counsel of God must be declared. The fear of God is the best remedy against the fear of man. Better to have all men our enemies than God our enemy; those who are sure they have God with them, need not, ought not to fear, whoever is against them. Let us pray that we may be willing to give up personal interests, and that nothing may move us from our duty.
Key Words
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
יִרְמְיָה: Jirmejah, the name of eight or nine Israelites
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
חִלְקִיָּה: Chilhijah, the name of eight Israelites
כֹּהֵן: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
אֲשֶׁר: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
עֲנָתוֹת: Anathoth, the name of two Israelites, also of a place in Pal
אֶרֶץ: the earth (at large, or partitively a land)
בִּנְיָמִין: Binjamin, youngest son of Jacob; also the tribe descended from him, and its territory
יוֹם: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
Cross References
Jeremiah 1Paul’s separation from the womb parallels Jeremiah’s prenatal setting apart and consecration.
Supported by Matthew Poole, JFB
Moses, like Jeremiah, objects to his call based on a lack of eloquent speech.
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Isaiah’s lips are touched by God in vision to initiate and empower his prophetic utterance.
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God's promise 'I am with thee to deliver thee' echoes Joshua's commission of divine presence.
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Ezekiel’s forehead is hardened against fearful faces, matching God's command not to fear their faces.
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Repeats God's promise to make Jeremiah a brazen wall, assuring that enemies will not prevail.
Anathoth, a priestly village near Jerusalem, is highlighted as vulnerable to northern invaders.
Supported by John Calvin, JFB
Prophets are said to execute the destruction or restoration that they are commissioned to announce.
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God watches to pluck up and break down, matching Jeremiah's commission verbs.
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Ezekiel utilizes the same imagery of a boiling pot to symbolize Jerusalem's judgment and commotion.
Solomon banished high priest Abiathar to Anathoth, casting a stigma on this priestly line.
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Identifies Anathoth in Benjamin as one of the cities designated for the Levitical priests.
Supported by Matthew Poole, JFB
The Servant of the Lord is likewise called and named from the womb.
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John the Baptist is filled with the Holy Spirit and separated even from his mother's womb.
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God knowing his servant 'by name' indicates special selection and approval.
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