Jeremiah 3ESV
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Jeremiah3

English Standard Version

1 a his and she him and becomes wife, will he to her? Would that be ? You have with ; and would you to me? the Lord.

2 your the , and ! have you been ? By the you have awaiting lovers like an in the . You have the with your .

3Therefore the have been , and the has come; yet you have the of a ; you to be .

4Have you to me, My , you are the of my

5will he angry , he indignant to the ? , you have , but you have the that you .

6The Lord to me in the of : Have you she , that , , how she up and , and ?

7And I , she has she will to me, but she did , and her it.

8She the of that one, , I had sent her a of . Yet her did , but and .

9Because she took her , she the , committing with and .

10 for her did to me with her , but in , the Lord.

11And the Lord to me, has more .

12 , and toward the , and , , , the Lord. I will look on you in , I am , the Lord; I will angry .

13 your , you against the Lord your and your among every , and that you have my , the Lord.

14 , O , the Lord; I am your ; I will you, a and a , and I will you to .

15And I will you after my own , who will you with and .

16And when you have and in the , in those , the Lord, they shall , The of the of the Lord. It shall be ; it shall be .

17At that shall be the of the Lord, and shall to it, to the of the Lord in , and they shall their own .

18In those the of shall of , and they shall the of the the I gave your for a .

19I , I would you among my , and you a , a of . And I you would me, My , and would .

20 , as a her , have you been to me, O of , the Lord.

21A the is , the and of they have their ; they have the Lord their .

22 , O ; I will your . , we to you, you are the Lord our .

23 the are a , the on the . in the Lord our is the of .

24But our the has all for which our , their and their , their and their .

25Let us in our , and our us. we have against the Lord our , we and our , our even , and we have the of the Lord our .

Study Guide

Public-domain commentary and original-language notes for Jeremiah 3.

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Chapter Summary

In this chapter: Exhortations to repentance. (1-5). Judah more guilty than Israel. (6-11). But pardon is promised. (12-20). The children of Israel express their sorrow and repentance. (21-25).

vv1-5

In repentance, it is good to think upon the sins of which we have been guilty, and the places and companies where they have been committed. How gently the Lord had corrected them! In receiving penitents, he is God, and not man. Whatever thou hast said or done hitherto, wilt thou not from this time apply to me? Will not this grace of God overcome thee? Now pardon is proclaimed, wilt thou not take the benefit? They will hope to find in him the tender compassions of a Father towards a returning prodigal. They will come to him as the Guide of their youth: youth needs a guide. Repenting sinners may encourage themselves that God will not keep his anger to the end. All God's mercies, in every age, suggest encouragement; and what can be so desirable for the young, as to have the Lord for their Father, and the Guide of their youth? Let parents daily direct their children earnestly to seek this blessing.

vv6-11

If we mark the crimes of those who break off from a religious profession, and the consequences, we see abundant reason to shun evil ways. It is dreadful to be proved more criminal than those who have actually perished in their sins; yet it will be small comfort in everlasting punishment, for them to know that others were viler than they.

vv12-20

See God's readiness to pardon sin, and the blessings reserved for gospel times. These words were proclaimed toward the north; to Israel, the ten tribes, captive in Assyria. They are directed how to return. If we confess our sins, the Lord is faithful and just to forgive them. These promises are fully to come to pass in the bringing back the Jews in after-ages. God will graciously receive those that return to him; and by his grace, he takes them out from among the rest. The ark of the covenant was not found after the captivity. The whole of that dispensation was to be done away, which took place after the multitude of believers had been greatly increased by the conversion of the Gentiles, and of the Israelites scattered among them. A happy state of the church is foretold. He can teach all to call him Father; but without thorough change of heart and life, no man can be a child of God, and we have no security for not departing from Him.

Cross References

Jeremiah 3

Jeremiah explicitly alludes to the Mosaic law prohibiting a husband from returning to a divorced, remarried wife.

Supported by Matthew Poole, John Calvin, JFB

v1Isaiah 50:1thematic

Parallels the metaphor of divorcement and whether God has formally put away His covenant people.

Supported by John Calvin, JFB

v3Leviticus 26:19thematic

The withholding of showers and rain acts as the covenantal curse for spiritual rebellion.

Supported by Matthew Poole, JFB

v82 Kings 17:6-18thematic

Historical record of the captivity of Israel, which serves as Judah's warning example here.

Supported by JFB

v11Ezekiel 16:51thematic

Direct parallel showing how Samaria/Israel is comparatively more 'justified' than treacherous, hypocritical Judah.

Supported by JFB

v1Zechariah 1:3thematic

The prophetic call to 'return unto me' with the reciprocal promise 'I will return unto you.'

Supported by Matthew Poole, JFB

Illustrates that Judah's reformation under Josiah was superficial and 'feigned' on the people's part.

Supported by JFB

v12Jeremiah 31:20thematic

Echoes God's deep paternal compassion and willingness to forgive returning Ephraim/Israel.

Supported by Matthew Henry

v151 Samuel 13:14thematic

Parallels the promise of 'pastors according to mine heart,' matching the Davidic ideal.

Supported by Matthew Henry

v4Proverbs 2:17allusion

The Hebrew 'guide of youth' denotes a husband, reinforcing the marital covenant imagery.

Supported by JFB

v5Psalms 103:9thematic

Directly answers the question of whether God will reserve His anger forever.

Supported by JFB

v8Ezekiel 23:11thematic

Extensive prophetic allegory of two sisters, Aholah and Aholibah, representing Israel and Judah.

Supported by JFB

v22Hosea 14:4thematic

Echoes the divine promise: 'I will heal their backslidings, I will love them freely.'

Supported by Matthew Henry

v4Jeremiah 3:19thematic

Internal verbal parallel linking the call of 'My father' with returning to sonship.

Supported by Matthew Henry

v22Ezekiel 36:25thematic

Illustrates the New Covenant healing and cleansing that enables the true return of the people.

Supported by Matthew Henry