2 Kings17
English Standard Version
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1 In the of of , the of began to in over , and he reigned .
2 And he what was in the of the Lord, yet not as the of who were him.
3 him of . And and him .
4 But the of in , for he had to , of , and no to the of , as he had done by . Therefore the of and him in .
5 Then the of the and to , and for he it.
6 In the of , the of , and he the to and them in , and on the , the of , and in the of the .
7 And this occurred the of had against the Lord their , who had out of the of from under the of of , and had
8 and in the of the whom the Lord drove the of , and in the customs that the of had .
9 And the of against the Lord their things that were not . They for themselves in their , from to .
10 They for themselves and on and under ,
11 and they on the , as the did whom the Lord them. And they , the Lord to ,
12 and they , of the Lord had to them, You shall not .
13 Yet the Lord and and , , from your and my and my , in accordance with all the that I your , and that I to you my the .
14 But they would not , but were , their had been, who did not in the Lord their .
15 They his and his that he with their and the that he them. They went false and , and they that were them, concerning whom the Lord had them that they should not like them.
16 And they the of the Lord their , and for themselves of ; and they an and the of and .
17 And they their and their as and and and themselves to in the of the Lord, .
18 Therefore the Lord was with and them out of his . None was but the of .
19 did not the of the Lord their , but in the that had .
20 And the Lord the of and them and them into the of , until he had them out of his .
21 When he had from the of , they made the of . And from the Lord and .
22 The of in the that . They did not from them,
23 until the Lord out of his , as he had his the . So was from their own to until this .
24 And the of people from , , , , and , and them in the of of the of . And they took of and in its .
25 And at the of their , they did not the Lord. Therefore the Lord among them, which some of them.
26 So the of was , The that you have and in the of do not the of the of the . Therefore he has among them, and , they are them, because they do not the of the of the .
27 Then the of , there of the whom you from there, and let him and and them the of the of the .
28 So of the whom they had from and in and them how they should the Lord.
29 But still of its own and them in the of the that the had , in the in which they .
30 The of , the of , the of ,
31 and the and ; and the their in the to and , the of .
32 They also the Lord and from among themselves all of people as of the , who for them in the of the .
33 So they the Lord but also their own , after the of the from whom they had been .
34 To this they according to the . They do not the Lord, and they do not the or the or the or the that the Lord the of , whom he .
35 The Lord a with them and them, You shall not or yourselves to them or them or to them,
36 but you shall the Lord, who you out of the of with and with an . You shall yourselves to him, and to him you shall .
37 And the and the and the and the that he for you, you shall be to . You shall not ,
38 and you shall not the that I have with you. You shall not ,
39 but you shall the Lord your , and he will you out of the of all your .
40 However, they would not , but they according to their .
41 So these the Lord and also their . Their did likewise, and their — their did, they do to this .
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2 Kings 17Public-domain commentary and original-language notes for 2 Kings 17. The full AI study guide (summary, themes, context) has its own page.
Chapter Summary
In this chapter: Reign of Hoshea in Israel, The israelites carried captives by the Assyrians. (1–6). Captivity of the Israelites. (7–23). The nations placed in the land of Israel. (24–41).
vv1-6
When the measure of sin is filled up, the Lord will forbear no longer. The inhabitants of Samaria must have endured great affliction. Some of the poor Israelites were left in the land. Those who were carried captives to a great distance, were mostly lost among the nations.
vv7-23
Though the destruction of the kingdom of the ten tribes was but briefly related, it is in these verses largely commented upon, and the reasons of it given. It was destruction from the Almighty: the Assyrian was but the rod of his anger, Isa 10:5. Those that bring sin into a country or family, bring a plague into it, and will have to answer for all the mischief that follows. And vast as the outward wickedness of the world is, the secret sins, evil thoughts, desires, and purposes of mankind are much greater. There are outward sins which are marked by infamy; but ingratitude, neglect, and enmity to God, and the idolatry and impiety which proceed therefrom, are far more malignant. Without turning from every evil way, and keeping God's statutes, there can be no true godliness; but this must spring from belief of his testimony, as to wrath against all ungodliness and unrighteousness, and his mercy in Christ Jesus.
vv24-41
The terror of the Almighty will sometimes produce a forced or feigned submission in unconverted men; like those brought from different countries to inhabit Israel. But such will form unworthy thoughts of God, will expect to please him by outward forms, and will vainly try to reconcile his service with the love of the world and the indulgence of their lusts. May that fear of the Lord, which is the beginning of wisdom, possess our hearts, and influence our conduct, that we may be ready for every change. Wordly settlements are uncertain; we know not whither we may be driven before we die, and we must soon leave the world; but the righteous hath chosen that good part which shall not be taken from him.
Key Words
שָׁנֶה: a year (as a revolution of time)
אָחָז: Achaz, the name of a Jewish king and of an Israelite
מֶלֶךְ: a king
יְהוּדָה: Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
הוֹשֵׁעַ: Hoshea, the name of five Israelites
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
אֵלָה: Elah, the name of an Edomite, of four Israelites, and also of a place in Palestine
מָלַךְ: to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
שֹׁמְרוֹן: Shomeron, a place in Palestine
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
Cross References
2 Kings 17Explains chronological difficulty regarding the start of Hoshea's reign in the twelfth year of Ahaz.
Supported by Matthew Poole, JFB
Prophetic naming of Shalmaneser (Shalman) who came up against Hoshea and spoiled Israel.
Supported by JFB
Direct textual link detailing the relocation of foreign peoples into the cities of Samaria.
Supported by Matthew Poole, JFB
Provides historical continuation of the mixed populations imported by Esarhaddon into Samaria.
Supported by JFB
Theological framing of the king of Assyria as the rod of God's anger.
Supported by Matthew Henry
Prophetic critique of Israel's silly political wavering between Egypt and Assyria.
Supported by Matthew Poole
Jeroboam's setting up of the two molten calves, which Israel continued to worship.
Supported by Matthew Poole, JFB
Parallels God's rejection and removal of Judah, similar to the removal of Israel.
Supported by Matthew Poole
Echoes Jeroboam's practice of making priests of the lowest of the people.
Supported by Matthew Poole
Repeats the summary statement of Israel being carried away for their sins.
Supported by JFB
Refers to Ahaz passing his son through fire, mirroring Israel's child sacrifices.
Supported by Matthew Poole
Jesus critiques Samaritan worship as ignorance of the true God, reflecting verse 27.
Supported by JFB
Dwellers of Bethel returning to the worship site established by Jeroboam.
Supported by Matthew Poole
Specific Deuteronomic prohibition against burning children in fire to false gods.
Supported by Matthew Poole
Identifies the historical renaming of Jacob as Israel mentioned in verse 34.
Supported by Matthew Poole