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Ezra4

English Standard Version

1Now when the of and the were a to the Lord, the of ,

2they and the of ’ houses and to them, Let us you, we your as you do, and we have been to him ever the of of who us .

3But , , and the of the of ’ houses in to them, You have to do with us in a to our ; but we will to the Lord, the of , the of has us.

4Then the of the the of and made them to

5and against them to their , the of of , even the of of .

6And in the of , in the of his , they an the of and .

7In the of , and and and the of their to of . The was in and .

8 the and the to the as :

9 the , the , and the of their , the , the , the , the , the men of , the , the men of , that , the ,

10and the of the the and and in the of and in the of the the .

11( is a of the they .) the : Your , the of the the , send greeting. And

12be to the the us have to . They are that and . They are the and the .

13 be to the that is and the , they will , , or , and the will be .

14 we the of and it is for us to the , we and the ,

15in that may be made in the of the of your . You will in the of the and that is a , to and , and that was it of . was was .

16 make to the that is and its , the the .

17The an : the and the and the of their who in and in the of the the , . And

18the that you us has been me.

19And a , and has been made, and it has been that of has , and that and have been in it.

20 have been , who over the the , to whom , , and were .

21 a that be made to , and that be , a is me.

22And not to be slack in this . should to the of the ?

23 , the of was and the and their , they in the at and by and made them .

24 the on the of that is in , and it the of the of of .

Study Guide

Public-domain commentary and original-language notes for Ezra 4.

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Chapter Summary

In this chapter: The adversaries of the temple. (1–5). The building of the temple is hindered. (6–24).

vv1-5

Every attempt to revive true religion will stir up the opposition of Satan, and of those in whom he works. The adversaries were the Samaritans, who had been planted in the land of Israel, 2Ki 17. It was plain that they did not mean to unite in the worship of the Lord, according to his word. Let those who discourage a good work, and weaken them that are employed in it, see whose pattern they follow. (Ezr 4:6-24)

vv6-24

It is an old slander, that the prosperity of the church would be hurtful to kings and princes. Nothing can be more false, for true godliness teaches us to honour and obey our sovereign. But where the command of God requires one thing and the law of the land another, we must obey God rather than man, and patiently submit to the consequences. All who love the gospel should avoid all appearance of evil, lest they should encourage the adversaries of the church. The world is ever ready to believe any accusation against the people of God, and refuses to listen to them. The king suffered himself to be imposed upon by these frauds and falsehoods. Princes see and hear with other men's eyes and ears, and judge things as represented to them, which are often done falsely. But God's judgment is just; he sees things as they are.

Cross References

Ezra 4
v22 Kings 17:24thematic

Identifies the origins of the Samaritans (adversaries) planted in Israel by the Assyrian king.

Supported by Matthew Henry, Matthew Poole, JFB

Explains their mixed/mongrel worship, claiming to seek God while retaining corrupt practices.

Supported by Matthew Poole, JFB

v3Nehemiah 2:20thematic

Parallels the exclusion of foreign adversaries from having any portion or right in Jerusalem's reconstruction.

Supported by Matthew Poole, JFB

v3Ezra 1:1-3thematic

Refers to the original decree of Cyrus authorizing only the Jewish exiles to rebuild.

Supported by Matthew Poole

v22 Kings 19:37thematic

Confirms Esarhaddon's lineage as the son and successor of Sennacherib king of Assyria.

Supported by Matthew Poole

v72 Kings 18:26thematic

Illustrates the use of the Syrian (Aramaean) language in official regional diplomatic communications.

Supported by JFB

v201 Kings 4:21thematic

Historical precedent of mighty kings of Jerusalem ruling all regions beyond the river.

Supported by Matthew Poole

v5Ezra 5:5thematic

Chronological connection to the subsequent resumption of the work under Darius.

Supported by Matthew Poole

v12Acts 24:5thematic

Slanderous charges of sedition and rebellion leveled against God's people before rulers.

Supported by Matthew Henry

v13Romans 13:7thematic

Relates to the pay of toll, tribute, and custom due to ruling governing authorities.

Supported by Matthew Henry

v24Haggai 1:2thematic

Prophetic context of the work ceasing, as the people claimed the time had not come.

Supported by JFB

v12Ezra 4:15thematic

The adversaries urge search of royal archives to prove Jerusalem's historically rebellious nature.

Supported by Matthew Poole

v13Esther 3:8thematic

A parallel political slander that the Jews' unique laws make them unprofitable to the king.

Supported by Matthew Henry

v16Ezra 4:20thematic

The king's confirmation that Jerusalem once commanded tax and tribute from surrounding provinces.

Supported by Matthew Poole