Ezra4
New King James Version
1Now when the adversaries of Judah and Benjamin heard that the descendants of the captivity were building the temple of the Lord God of Israel,
2they came to Zerubbabel and the heads of the fathers’ houses, and said to them, “Let us build with you, for we seek your God as you do; and we have sacrificed to Him since the days of Esarhaddon king of Assyria, who brought us here.”
3But Zerubbabel and Jeshua and the rest of the heads of the fathers’ houses of Israel said to them, “You may do nothing with us to build a house for our God; but we alone will build to the Lord God of Israel, as King Cyrus the king of Persia has commanded us.”
4Then the people of the land tried to discourage the people of Judah. They troubled them in building,
5and hired counselors against them to frustrate their purpose all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.
6In the reign of Ahasuerus, in the beginning of his reign, they wrote an accusation against the inhabitants of Judah and Jerusalem.
7In the days of Artaxerxes also, Bishlam, Mithredath, Tabel, and the rest of their companions wrote to Artaxerxes king of Persia; and the letter was written in Aramaic script, and translated into the Aramaic language.
8Rehum the commander and Shimshai the scribe wrote a letter against Jerusalem to King Artaxerxes in this fashion:
9From Rehum the commander, Shimshai the scribe, and the rest of their companions—representatives of the Dinaites, the Apharsathchites, the Tarpelites, the people of Persia and Erech and Babylon and Shushan, the Dehavites, the Elamites,
10and the rest of the nations whom the great and noble Osnapper took captive and settled in the cities of Samaria and the remainder beyond the River—and so forth.
11(This is a copy of the letter that they sent him.) To King Artaxerxes from your servants, the men of the region beyond the River, and so forth:
12Let it be known to the king that the Jews who came up from you have come to us at Jerusalem, and are building the rebellious and evil city, and are finishing its walls and repairing the foundations.
13Let it now be known to the king that, if this city is built and the walls completed, they will not pay tax, tribute, or custom, and the king’s treasury will be diminished.
14Now because we receive support from the palace, it was not proper for us to see the king’s dishonor; therefore we have sent and informed the king,
15that search may be made in the book of the records of your fathers. And you will find in the book of the records and know that this city is a rebellious city, harmful to kings and provinces, and that they have incited sedition within the city in former times, for which cause this city was destroyed.
16We inform the king that if this city is rebuilt and its walls are completed, the result will be that you will have no dominion beyond the River.
17The king sent an answer: To Rehum the commander, to Shimshai the scribe, to the rest of their companions who dwell in Samaria, and to the remainder beyond the River: Peace, and so forth.
18The letter which you sent to us has been clearly read before me.
19And I gave the command, and a search has been made, and it was found that this city in former times has revolted against kings, and rebellion and sedition have been fostered in it.
20There have also been mighty kings over Jerusalem, who have ruled over all the region beyond the River; and tax, tribute, and custom were paid to them.
21Now give the command to make these men cease, that this city may not be built until the command is given by me.
22Take heed now that you do not fail to do this. Why should damage increase to the hurt of the kings?
23Now when the copy of King Artaxerxes’ letter was read before Rehum, Shimshai the scribe, and their companions, they went up in haste to Jerusalem against the Jews, and by force of arms made them cease.
24Thus the work of the house of God which is at Jerusalem ceased, and it was discontinued until the second year of the reign of Darius king of Persia.
Study Guide
Public-domain commentary and original-language notes for Ezra 4.
Chapter Summary
In this chapter: The adversaries of the temple. (1–5). The building of the temple is hindered. (6–24).
vv1-5
Every attempt to revive true religion will stir up the opposition of Satan, and of those in whom he works. The adversaries were the Samaritans, who had been planted in the land of Israel, 2Ki 17. It was plain that they did not mean to unite in the worship of the Lord, according to his word. Let those who discourage a good work, and weaken them that are employed in it, see whose pattern they follow. (Ezr 4:6-24)
vv6-24
It is an old slander, that the prosperity of the church would be hurtful to kings and princes. Nothing can be more false, for true godliness teaches us to honour and obey our sovereign. But where the command of God requires one thing and the law of the land another, we must obey God rather than man, and patiently submit to the consequences. All who love the gospel should avoid all appearance of evil, lest they should encourage the adversaries of the church. The world is ever ready to believe any accusation against the people of God, and refuses to listen to them. The king suffered himself to be imposed upon by these frauds and falsehoods. Princes see and hear with other men's eyes and ears, and judge things as represented to them, which are often done falsely. But God's judgment is just; he sees things as they are.
Key Words
צַר: narrow; (as a noun) a tight place (usually figuratively, i.e. trouble); also a pebble ; (transitive) an opponent (as crowding)
יְהוּדָה: Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
בִּנְיָמִין: Binjamin, youngest son of Jacob; also the tribe descended from him, and its territory
שָׁמַע: to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
כִּי: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
בָּנָה: to build (literally and figuratively)
הֵיכָל: a large public building, such as a palace or temple
אֱלֹהִים: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
נָגַשׁ: to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back
Cross References
Ezra 4Identifies the origins of the Samaritans (adversaries) planted in Israel by the Assyrian king.
Supported by Matthew Henry, Matthew Poole, JFB
Explains their mixed/mongrel worship, claiming to seek God while retaining corrupt practices.
Supported by Matthew Poole, JFB
Parallels the exclusion of foreign adversaries from having any portion or right in Jerusalem's reconstruction.
Supported by Matthew Poole, JFB
Refers to the original decree of Cyrus authorizing only the Jewish exiles to rebuild.
Supported by Matthew Poole
Confirms Esarhaddon's lineage as the son and successor of Sennacherib king of Assyria.
Supported by Matthew Poole
Illustrates the use of the Syrian (Aramaean) language in official regional diplomatic communications.
Supported by JFB
Historical precedent of mighty kings of Jerusalem ruling all regions beyond the river.
Supported by Matthew Poole
Chronological connection to the subsequent resumption of the work under Darius.
Supported by Matthew Poole
Slanderous charges of sedition and rebellion leveled against God's people before rulers.
Supported by Matthew Henry
Relates to the pay of toll, tribute, and custom due to ruling governing authorities.
Supported by Matthew Henry
Prophetic context of the work ceasing, as the people claimed the time had not come.
Supported by JFB
The adversaries urge search of royal archives to prove Jerusalem's historically rebellious nature.
Supported by Matthew Poole
A parallel political slander that the Jews' unique laws make them unprofitable to the king.
Supported by Matthew Henry
The king's confirmation that Jerusalem once commanded tax and tribute from surrounding provinces.
Supported by Matthew Poole