Ezra4
New American Standard
1Now when the enemies of Judah and Benjamin heard that the people of the exile were building a temple to the Lord God of Israel,
2they approached Zerubbabel and the heads of fathers’ households, and said to them, “Let us build with you, for like you, we seek your God; and we have been sacrificing to Him since the days of Esarhaddon king of Assyria, who brought us up here.”
3But Zerubbabel and Jeshua and the rest of the heads of fathers’ households of Israel said to them, “You have nothing in common with us in building a house to our God; but we ourselves will together build for the Lord God of Israel, just as King Cyrus, the king of Persia, has commanded us.”
4Then the people of the land discouraged the people of Judah, and frightened them from building,
5and bribed advisers against them to frustrate their advice all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.
6Now in the reign of Ahasuerus, in the beginning of his reign, they wrote an accusation against the inhabitants of Judah and Jerusalem.
7And in the days of Artaxerxes, Bishlam, Mithredath, Tabeel, and the rest of his colleagues wrote to Artaxerxes king of Persia; and the text of the letter was written in Aramaic and translated from Aramaic.
8Rehum the commander and Shimshai the scribe wrote a letter against Jerusalem to King Artaxerxes, as follows—
9Rehum the commander, Shimshai the scribe, and the rest of their colleagues, the judges and the lesser governors, the officials, the secretaries, the men of Erech, the Babylonians, the men of Susa, that is, the Elamites,
10and the rest of the nations which the great and honorable Osnappar deported and settled in the city of Samaria, and in the rest of the region beyond the Euphrates River. And now
11this is a copy of the letter which they sent to him: “To King Artaxerxes: Your servants, the men of the region beyond the Euphrates River; and now
12let it be known to the king that the Jews who came up from you have come to us at Jerusalem; they are rebuilding the rebellious and evil city and are finishing the walls and repairing the foundations.
13Now let it be known to the king, that if that city is rebuilt and the walls are finished, they will not pay tribute, custom tax, or toll, and it will be detrimental to the revenue of the kings.
14Now because we are in the service of the palace, and it is not fitting for us to see the king’s shame, for this reason we have sent word and informed the king,
15so that a search may be conducted in the record books of your fathers. And you will discover in the record books and learn that that city is a rebellious city and detrimental to kings and provinces, and that they have revolted within it in past days; for this reason that city was laid waste.
16We are informing the king that if that city is rebuilt and the walls finished, then as a result of this you will have no possession in the province beyond the Euphrates River.”
17Then the king sent a response to Rehum the commander, Shimshai the scribe, and to the rest of their colleagues who live in Samaria and in the rest of the provinces beyond the Euphrates River: “Peace. And now,
18the document which you sent to us has been translated and read before me.
19And a decree has been issued by me, and a search has been conducted and it has been discovered that that city has risen up against the kings in past days, and that rebellion and revolt have been perpetrated in it,
20that mighty kings have ruled over Jerusalem, governing all the provinces beyond the Euphrates River, and that tribute, custom tax, and toll were paid to them.
21Now issue a decree to make those men stop work, so that this city will not be rebuilt until a decree is issued by me.
22And beware of being negligent in carrying out this matter; why should there be great damage, to the detriment of the kings?”
23Then as soon as the copy of King Artaxerxes’ decree was read before Rehum and Shimshai the scribe and their colleagues, they went in a hurry to Jerusalem to the Jews and stopped them by military force.
24Then work on the house of God in Jerusalem was discontinued, and it was stopped until the second year of the reign of Darius king of Persia.
Study Guide
Public-domain commentary and original-language notes for Ezra 4.
Chapter Summary
In this chapter: The adversaries of the temple. (1–5). The building of the temple is hindered. (6–24).
vv1-5
Every attempt to revive true religion will stir up the opposition of Satan, and of those in whom he works. The adversaries were the Samaritans, who had been planted in the land of Israel, 2Ki 17. It was plain that they did not mean to unite in the worship of the Lord, according to his word. Let those who discourage a good work, and weaken them that are employed in it, see whose pattern they follow. (Ezr 4:6-24)
vv6-24
It is an old slander, that the prosperity of the church would be hurtful to kings and princes. Nothing can be more false, for true godliness teaches us to honour and obey our sovereign. But where the command of God requires one thing and the law of the land another, we must obey God rather than man, and patiently submit to the consequences. All who love the gospel should avoid all appearance of evil, lest they should encourage the adversaries of the church. The world is ever ready to believe any accusation against the people of God, and refuses to listen to them. The king suffered himself to be imposed upon by these frauds and falsehoods. Princes see and hear with other men's eyes and ears, and judge things as represented to them, which are often done falsely. But God's judgment is just; he sees things as they are.
Key Words
צַר: narrow; (as a noun) a tight place (usually figuratively, i.e. trouble); also a pebble ; (transitive) an opponent (as crowding)
יְהוּדָה: Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
בִּנְיָמִין: Binjamin, youngest son of Jacob; also the tribe descended from him, and its territory
שָׁמַע: to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
כִּי: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
בָּנָה: to build (literally and figuratively)
הֵיכָל: a large public building, such as a palace or temple
אֱלֹהִים: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
יִשְׂרָאֵל: Jisrael, a symbolical name of Jacob; also (typically) of his posterity
נָגַשׁ: to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back
Cross References
Ezra 4Identifies the origins of the Samaritans (adversaries) planted in Israel by the Assyrian king.
Supported by Matthew Henry, Matthew Poole, JFB
Explains their mixed/mongrel worship, claiming to seek God while retaining corrupt practices.
Supported by Matthew Poole, JFB
Parallels the exclusion of foreign adversaries from having any portion or right in Jerusalem's reconstruction.
Supported by Matthew Poole, JFB
Refers to the original decree of Cyrus authorizing only the Jewish exiles to rebuild.
Supported by Matthew Poole
Confirms Esarhaddon's lineage as the son and successor of Sennacherib king of Assyria.
Supported by Matthew Poole
Illustrates the use of the Syrian (Aramaean) language in official regional diplomatic communications.
Supported by JFB
Historical precedent of mighty kings of Jerusalem ruling all regions beyond the river.
Supported by Matthew Poole
Chronological connection to the subsequent resumption of the work under Darius.
Supported by Matthew Poole
Slanderous charges of sedition and rebellion leveled against God's people before rulers.
Supported by Matthew Henry
Relates to the pay of toll, tribute, and custom due to ruling governing authorities.
Supported by Matthew Henry
Prophetic context of the work ceasing, as the people claimed the time had not come.
Supported by JFB
The adversaries urge search of royal archives to prove Jerusalem's historically rebellious nature.
Supported by Matthew Poole
A parallel political slander that the Jews' unique laws make them unprofitable to the king.
Supported by Matthew Henry
The king's confirmation that Jerusalem once commanded tax and tribute from surrounding provinces.
Supported by Matthew Poole