2 Kings 19NASB
Books
All books

2 Kings19

New American Standard

1Now when King Hezekiah heard the report, he tore his clothes, covered himself with sackcloth, and entered the house of the Lord.

2Then he sent Eliakim, who was in charge of the household, with Shebna the scribe and the elders of the priests, covered with sackcloth, to Isaiah the prophet, the son of Amoz.

3And they said to him, “This is what Hezekiah says: ‘This day is a day of distress, rebuke, and humiliation; for children have come to the point of birth, and there is no strength to deliver them.

4Perhaps the Lord your God will hear all the words of Rabshakeh, whom his master the king of Assyria has sent to taunt the living God, and will avenge the words which the Lord your God has heard. Therefore, offer a prayer for the remnant that is left.’”

5So the servants of King Hezekiah came to Isaiah.

6And Isaiah said to them, “This is what you shall say to your master: ‘The Lord says this: “Do not be fearful because of the words that you have heard, with which the servants of the king of Assyria have blasphemed Me.

7Behold, I am going to put a spirit in him so that he will hear news and return to his own land. And I will make him fall by the sword in his own land.”’”

8Then Rabshakeh returned and found the king of Assyria fighting against Libnah, for he had heard that the king had left Lachish.

9When he heard them say about Tirhakah king of Cush, “Behold, he has come out to fight you,” he sent messengers again to Hezekiah, saying,

10“This is what you shall say to Hezekiah king of Judah: ‘Do not let your God in whom you trust deceive you by saying, “Jerusalem will not be handed over to the king of Assyria.”

11Behold, you yourself have heard what the kings of Assyria have done to all the lands, destroying them completely. So will you be saved?

12Did the gods of the nations which my fathers destroyed save them: Gozan, Haran, Rezeph, and the sons of Eden who were in Telassar?

13Where is the king of Hamath, the king of Arpad, the king of the city of Sepharvaim, and of Hena and Ivvah?’”

14Then Hezekiah took the letter from the hand of the messengers and read it, and he went up to the house of the Lord and spread it out before the Lord.

15Hezekiah prayed before the Lord and said, “Lord, God of Israel, enthroned above the cherubim, You are the God, You alone, of all the kingdoms of the earth. You have made heaven and earth.

16Incline Your ear, Lord, and hear; open Your eyes, Lord, and see; and listen to the words of Sennacherib, which he has sent to taunt the living God.

17It is true, Lord; the kings of Assyria have laid waste the nations and their lands,

18and have hurled their gods into the fire; for they were not gods, but only the work of human hands, wood and stone. So they have destroyed them.

19But now, Lord our God, please, save us from his hand, so that all the kingdoms of the earth may know that You alone, Lord, are God.”

20Then Isaiah the son of Amoz sent word to Hezekiah, saying, “This is what the Lord, the God of Israel says: ‘Because you have prayed to Me about Sennacherib king of Assyria, I have heard you.’

21This is the word that the Lord has spoken against him: ‘She, the virgin daughter of Zion, has shown contempt for you and mocked you; She, the daughter of Jerusalem, has shaken her head behind you!

22Whom have you taunted and blasphemed? And against whom have you raised your voice, And haughtily raised your eyes? Against the Holy One of Israel!

23Through your messengers you have taunted the Lord, And you have said, “With my many chariots I went up to the heights of the mountains, To the remotest parts of Lebanon; And I cut down its tall cedars and its choicest junipers. And I entered its farthest resting place, its thickest forest.

24I dug wells and drank foreign waters, And with the soles of my feet I dried up All the streams of Egypt.”

25‘Have you not heard? Long ago I did it; From ancient times I planned it. Now I have brought it about, That you would turn fortified cities into ruined heaps.

26Therefore their inhabitants were powerless, They were shattered and put to shame. They were like the vegetation of the field and the green grass, Like grass on the housetops that is scorched before it has grown.

27But I know your sitting down, Your going out, your coming in, And your raging against Me.

28Because of your raging against Me, And because your complacency has come up to My ears, I will put My hook in your nose, And My bridle in your lips, And I will turn you back by the way by which you came.

29‘Then this shall be the sign for you: you will eat this year what grows of itself, in the second year what grows by itself, and in the third year sow, harvest, plant vineyards, and eat their fruit.

30The survivors that are left of the house of Judah will again take root downward and bear fruit upward.

31For out of Jerusalem will go a remnant, and survivors out of Mount Zion. The zeal of the Lord will perform this.

32‘Therefore this is what the Lord says about the king of Assyria: “He will not come to this city nor shoot an arrow there; and he will not come before it with a shield nor heap up an assault ramp against it.

33By the way that he came, by the same he will return, and he shall not come to this city,”’ declares the Lord.

34‘For I will protect this city to save it for My own sake, and for My servant David’s sake.’”

35Then it happened that night that the angel of the Lord went out and struck 185,000 in the camp of the Assyrians; and when the rest got up early in the morning, behold, all of the 185,000 were dead.

36So Sennacherib the king of Assyria departed and returned home, and lived at Nineveh.

37Then it came about, as he was worshiping in the house of Nisroch his god, that Adrammelech and Sharezer killed him with the sword; and they escaped to the land of Ararat. And his son Esarhaddon became king in his place.

Study Guide

Public-domain commentary and original-language notes for 2 Kings 19.

Full AI study →

Chapter Summary

In this chapter: Hezekiah receives an answer of peace. (1–7). Sennacherib's letter. (8–19). His fall is prophesied. (20–34). The Assyrian army destroyed, Sennacherib slain. (35–37).

vv1-7

Hezekiah discovered deep concern at the dishonour done to God by Rabshakeh's blasphemy. Those who speak from God to us, we should in a particular manner desire to speak to God for us. The great Prophet is the great Intercessor. Those are likely to prevail with God, who lift up their hearts in prayer. Man's extremity is God's opportunity. While his servants can speak nothing but terror to the profane, the proud, and the hypocritical, they have comfortable words for the discouraged believer.

vv8-19

Prayer is the never-failing resource of the tempted Christian, whether struggling with outward difficulties or inward foes. At the mercy-seat of his almighty Friend he opens his heart, spreads his case, like Hezekiah, and makes his appeal. When he can discern that the glory of God is engaged on his side, faith gains the victory, and he rejoices that he shall never be moved. The best pleas in prayer are taken from God's honour. (2Ki 19:20-34)

vv20-34

All Sennacherib's motions were under the Divine cognizance. God himself undertakes to defend the city; and that person, that place, cannot but be safe, which he undertakes to protect. The invasion of the Assyrians probably had prevented the land from being sown that year. The next is supposed to have been the sabbatical year, but the Lord engaged that the produce of the land should be sufficient for their support during those two years. As the performance of this promise was to be after the destruction of Sennacherib's army, it was a sign to Hezekiah's faith, assuring him of that present deliverance, as an earnest of the Lord's future care of the kingdom of Judah. This the Lord would perform, not for their righteousness, but his own glory. May our hearts be as good ground, that his word may strike root therein, and bring forth fruit in our lives.

Cross References

2 Kings 19
v14Isaiah 37:14thematic

Direct parallel account of Hezekiah receiving Sennacherib's letter and spreading it before the Lord.

Supported by Matthew Henry, JFB

v35Isaiah 37:36thematic

Identical prophetic record of the angel of the Lord destroying 185,000 Assyrian soldiers.

Supported by Matthew Henry, Matthew Poole, JFB

v37Isaiah 37:38fulfillment

Direct parallel fulfilling Isaiah's prophecy that Sennacherib would fall by the sword in his own land.

Supported by Matthew Poole, JFB

Chronicles parallel showing Hezekiah and Isaiah crying out to heaven in prayer together.

Supported by Matthew Henry, JFB

Theological foundation for the agricultural sign of eating what grows of itself during sabbatical years.

Supported by Matthew Henry, Matthew Poole

v8Joshua 10:29thematic

Identifies Libnah as a neighboring fortress under siege, explaining Sennacherib's movement from Lachish.

Supported by JFB

v9Isaiah 37:9thematic

Identifies the 'rumour' predicted by Isaiah as Tirhakah king of Ethiopia coming out to fight.

Supported by Matthew Poole, JFB

v15Psalms 80:1thematic

Echoes Hezekiah's prayer addressing God as the Shepherd of Israel who dwells between the cherubim.

Supported by Matthew Henry, JFB

Parallel account emphasizing the divine intervention of the angel destroying the Assyrian leadership.

Supported by Matthew Henry, Matthew Poole

v3Hosea 13:13allusion

Uses the same vivid birth pangs metaphor to describe severe national extremity without strength.

Supported by Matthew Poole

v18Psalms 115:4-8thematic

Parallels Hezekiah's argument that the destroyed nations' gods were merely wood and stone.

Supported by JFB

v25Isaiah 10:5thematic

Reveals Assyria as merely the rod of God's anger, planned in ancient times.

Supported by Matthew Henry

v28Isaiah 30:28allusion

Parallels God's judgment using the bridle and hook metaphor to turn Assyria back.

Supported by JFB

v32Isaiah 10:24thematic

Prophetic command not to fear the Assyrian's physical siege weapons.

Supported by Matthew Henry

v341 Kings 11:13thematic

Illustrates God's covenant loyalty to preserve Jerusalem for His servant David's sake.

Supported by Matthew Henry