2 Chronicles32
New American Standard
1After these acts of faithfulness Sennacherib king of Assyria came and invaded Judah and besieged the fortified cities, and intended to break into them for himself.
2Now when Hezekiah saw that Sennacherib had come and that he intended to wage war against Jerusalem,
3he decided with his officers and his warriors to cut off the supply of water from the springs which were outside the city, and they helped him.
4So many people assembled and stopped up all the springs and the stream which flowed through the region, saying, “Why should the kings of Assyria come and find abundant water?”
5And he resolutely set to work and rebuilt all of the wall that had been broken down and erected towers on it, and built another outside wall and strengthened the Millo in the city of David, and made weapons and shields in great numbers.
6He appointed military officers over the people and gathered them to him in the public square at the city gate, and spoke encouragingly to them, saying,
7“Be strong and courageous, do not fear or be dismayed because of the king of Assyria nor because of all the horde that is with him; for the One with us is greater than the one with him.
8With him is only an arm of flesh, but with us is the Lord our God to help us and to fight our battles.” And the people relied on the words of Hezekiah king of Judah.
9After this Sennacherib king of Assyria sent his servants to Jerusalem while he was besieging Lachish with all his forces with him, against Hezekiah king of Judah and against all of Judah who were in Jerusalem, saying,
10“This is what Sennacherib king of Assyria says: ‘On what are you trusting that you are staying in Jerusalem under siege?
11Is Hezekiah not misleading you to give yourselves over to die by hunger and by thirst, saying, “The Lord our God will save us from the hand of the king of Assyria”?
12Is it not the same Hezekiah who removed His high places and His altars, and said to Judah and Jerusalem, “You shall worship before one altar, and on it you shall burn incense”?
13Do you not know what I and my fathers have done to all the peoples of the lands? Were the gods of the nations of those lands at all able to save their land from my hand?
14Who was there among all the gods of those nations which my fathers utterly destroyed who could save his people from my hand, that your God would be able to save you from my hand?
15Now then, do not let Hezekiah deceive you or mislead you like this, and do not believe him, for no god of any nation or kingdom was able to save his people from my hand or from the hand of my fathers. How much less will your God save you from my hand?’”
16His servants spoke further against the Lord God and against His servant Hezekiah.
17He also wrote letters to insult the Lord God of Israel, and to speak against Him, saying, “As the gods of the nations of the lands have not saved their people from my hand, so the God of Hezekiah will not save His people from my hand.”
18They called this out with a loud voice in the language of Judah to the people of Jerusalem who were on the wall, to frighten and terrify them, so that they might take the city.
19They spoke of the God of Jerusalem as they did against the gods of the peoples of the earth, the work of human hands.
20But King Hezekiah and Isaiah the prophet, the son of Amoz, prayed about this and called out to heaven for help.
21And the Lord sent an angel who destroyed every warrior, commander, and officer in the camp of the king of Assyria. So he returned in shame to his own land. And when he had entered the temple of his god, some of his own sons killed him there with the sword.
22So the Lord saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria and from the hand of all others, and guided them on every side.
23And many were bringing gifts to the Lord at Jerusalem and valuable presents to Hezekiah king of Judah; so thereafter he rose in the sight of all nations.
24In those days Hezekiah became mortally ill; and he prayed to the Lord, and the Lord spoke to him and gave him a sign.
25But Hezekiah did nothing in return for the benefit he received, because his heart was proud; therefore wrath came upon him and upon Judah and Jerusalem.
26However, Hezekiah humbled the pride of his heart, both he and the inhabitants of Jerusalem, so that the wrath of the Lord did not come on them in the days of Hezekiah.
27Now Hezekiah had immense riches and honor; and he made for himself treasuries for silver, gold, precious stones, spices, shields, and all kinds of valuable articles,
28also storehouses for the produce of grain, wine, and oil; stalls for all kinds of cattle, and sheepfolds for the flocks.
29He made cities for himself and acquired flocks and herds in abundance, because God had given him very great wealth.
30It was Hezekiah who stopped the upper outlet of the waters of Gihon and directed them to the west side of the city of David. And Hezekiah was successful in everything that he did.
31Even in the matter of the messengers of the rulers of Babylon, who were sent to him to inquire about the wonder that had happened in the land; God left him alone only to test him, so that He might know everything that was in his heart.
32Now the rest of the acts of Hezekiah and his deeds of devotion, behold, they are written in the vision of Isaiah the prophet, the son of Amoz, in the Book of the Kings of Judah and Israel.
33So Hezekiah lay down with his fathers, and they buried him in the upper section of the tombs of the sons of David; and all Judah and the inhabitants of Jerusalem honored him at his death. And his son Manasseh became king in his place.
Study Guide
Public-domain commentary and original-language notes for 2 Chronicles 32.
Chapter Summary
In this chapter: The invasion of Sennacherib, His defeat. (1–23). Hezekiah's sickness, His prosperous reign, and death. (24–33).
vv1-23
Those who trust God with their safety, must use proper means, else they tempt him. God will provide, but so must we also. Hezekiah gathered his people together, and spake comfortably to them. A believing confidence in God, will raise us above the prevailing fear of man. Let the good subjects and soldiers of Jesus Christ, rest upon his word, and boldly say, Since God is for us, who can be against us? By the favour of God, enemies are lost, and friends gained.
vv24-33
God left Hezekiah to himself, that, by this trial and his weakness in it, what was in his heart might be known; that he was not so perfect in grace as he thought he was. It is good for us to know ourselves, and our own weakness and sinfulness, that we may not be conceited, or self-confident, but may always live in dependence upon Divine grace. We know not the corruption of our own hearts, nor what we shall do if God leaves us to ourselves. His sin was, that his heart was lifted up. What need have great men, and good men, and useful men, to study their own infirmities and follies, and their obligations to free grace, that they may never think highly of themselves; but beg earnestly of God, that he will always keep them humble! Hezekiah made a bad return to God for his favours, by making even those favours the food and fuel of his pride. Let us shun the occasions of sin: let us avoid the company, the amusements, the books, yea, the very sights that may administer to sin. Let us commit ourselves continually to God's care and protection; and beg of him never to leave us nor forsake us. Blessed be God, death will soon end the believer's conflict; then pride and every sin will be abolished. He will no more be tempted to withhold the praise which belongs to the God of his salvation.
Key Words
אַחַר: properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אֶמֶת: stability; (figuratively) certainty, truth, trustworthiness
סַנְחֵרִיב: Sancherib, an Assyrian king
מֶלֶךְ: a king
אַשּׁוּר: Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its empire
בּוֹא: to go or come (in a wide variety of applications)
יְהוּדָה: Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
חָנָה: properly, to incline; by implication, to decline (of the slanting rays of evening); specifically, to pitch atent; gen. to encamp (for abode or siege)
בָּצַר: to gather grapes; also to be isolated (i.e. inaccessible by height or fortification)
Cross References
2 Chronicles 32Direct historical parallel describing the angel's destruction of the Assyrian army and Sennacherib's death.
Supported by Matthew Poole, JFB
The foundational historical account of Sennacherib's invasion of Judah and initial negotiations.
Supported by Matthew Poole, JFB
Parallels the description of Hezekiah's famous engineering feat of bringing water into the city.
Supported by Matthew Poole, JFB
Sennacherib's representative Rabshakeh mockingly references Hezekiah removing the high places and altars.
Supported by Matthew Poole
Sennacherib's blasphemous letters which Hezekiah received and spread before the Lord in prayer.
Supported by Matthew Poole
The parallel account of Hezekiah's terminal sickness and his tearful prayer to God.
Supported by Matthew Henry, JFB
Records Hezekiah showing his vast riches and treasuries to the Babylonian messengers.
Supported by Matthew Henry, Matthew Poole
Theological parallel of God leading/leaving His servant to try him and search his heart.
Supported by Matthew Henry
Identifies the broken wall section that Hezekiah repaired, which was destroyed by Joash.
Supported by Matthew Poole
Echoes Elisha's comforting words that 'they that be with us are more than they that be with them.'
Supported by Matthew Poole
Contrasts relying on the 'arm of flesh' (Assyria) with trusting in the living God.
Supported by Matthew Henry
Details Sennacherib sending Tartan, Rabsaris, and Rabshakeh from Lachish to Jerusalem.
Supported by Matthew Poole
The historical trigger for the test: the arrival of the ambassadors from Babylon.
Supported by Matthew Poole
Provides historical background on Millo in the city of David which Hezekiah repaired.
Supported by Matthew Poole