2 Chronicles32
English Standard Version
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1 these and these acts of , of and and against the , to them for himself.
2 And when that had and to against ,
3 he with his and his to the of the that were the ; and they him.
4 A great were , and they the and the that the , , should the of and ?
5 He set to and the that was and upon it, and it he built , and he the in the of . He also and in .
6 And he the and to him in the at the of the and to them, ,
7 Be and . Do not be or the of and the that is with him, for there are with us with him.
8 With him is an of , but with us is the Lord our , to us and to our . And the from the of of .
9 , of , who was with his , his to to of and to all the people of who were in , ,
10 of , On are you , that you the in ?
11 Is not you, that he may you over to by and by , when he you, The Lord our will us from the of the of ?
12 Has not this taken his and his and and , you shall , and on it you shall burn your ?
13 Do you not what I and my have to the of other ? Were the of the of those at to their out of my ?
14 the my was his from my , that your should be to you from my ?
15 , therefore, do let you or you in this fashion, and do not him, for no of any or has been to his from my or from the of my . will your you out of my !
16 And his against the Lord and against his .
17 And he to on the Lord, the of , and to him, , Like the of the of the who have not their from my , so the of will not his from my .
18 And they it with a in the language of to the of who were on the , to and them, in that they might the .
19 And they the of as they spoke of the of the of the , which are the of .
20 Then the and the , the of , of and to .
21 And the Lord an , who the and and in the of the of . So he with of to his own . And when he the of his , of his own struck him there with the .
22 So the Lord and the of from the of of and from the of all his enemies, and he for them on every .
23 And to the Lord to and things to of , so that he was in the of that .
24 became and was at the point of , and he to the Lord, and he him and him a .
25 But did not make according to the done to him, for his was . Therefore came upon him and and .
26 But for the of his , both he and the of , so that the of the Lord did not them in the of .
27 And had and , and he for himself for , for , for , for , for , and for all kinds of ;
28 also for the of , , and ; and for kinds of , and .
29 He for , and and in , for had him .
30 This same the of the of and them to the of the of . And in his .
31 And in the matter of the of the of , who had been to him to about the that had been done in the , him to himself, in order to him and to that was in his .
32 of the of and his , , they are in the of the the of , in the of the of and .
33 And with his , and they him in the of the of the of , and and the of at his . And his in his .
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2 Chronicles 32Public-domain commentary and original-language notes for 2 Chronicles 32. The full AI study guide (summary, themes, context) has its own page.
Chapter Summary
In this chapter: The invasion of Sennacherib, His defeat. (1–23). Hezekiah's sickness, His prosperous reign, and death. (24–33).
vv1-23
Those who trust God with their safety, must use proper means, else they tempt him. God will provide, but so must we also. Hezekiah gathered his people together, and spake comfortably to them. A believing confidence in God, will raise us above the prevailing fear of man. Let the good subjects and soldiers of Jesus Christ, rest upon his word, and boldly say, Since God is for us, who can be against us? By the favour of God, enemies are lost, and friends gained.
vv24-33
God left Hezekiah to himself, that, by this trial and his weakness in it, what was in his heart might be known; that he was not so perfect in grace as he thought he was. It is good for us to know ourselves, and our own weakness and sinfulness, that we may not be conceited, or self-confident, but may always live in dependence upon Divine grace. We know not the corruption of our own hearts, nor what we shall do if God leaves us to ourselves. His sin was, that his heart was lifted up. What need have great men, and good men, and useful men, to study their own infirmities and follies, and their obligations to free grace, that they may never think highly of themselves; but beg earnestly of God, that he will always keep them humble! Hezekiah made a bad return to God for his favours, by making even those favours the food and fuel of his pride. Let us shun the occasions of sin: let us avoid the company, the amusements, the books, yea, the very sights that may administer to sin. Let us commit ourselves continually to God's care and protection; and beg of him never to leave us nor forsake us. Blessed be God, death will soon end the believer's conflict; then pride and every sin will be abolished. He will no more be tempted to withhold the praise which belongs to the God of his salvation.
Key Words
אַחַר: properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אֶמֶת: stability; (figuratively) certainty, truth, trustworthiness
סַנְחֵרִיב: Sancherib, an Assyrian king
מֶלֶךְ: a king
אַשּׁוּר: Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its empire
בּוֹא: to go or come (in a wide variety of applications)
יְהוּדָה: Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
חָנָה: properly, to incline; by implication, to decline (of the slanting rays of evening); specifically, to pitch atent; gen. to encamp (for abode or siege)
בָּצַר: to gather grapes; also to be isolated (i.e. inaccessible by height or fortification)
Cross References
2 Chronicles 32Direct historical parallel describing the angel's destruction of the Assyrian army and Sennacherib's death.
Supported by Matthew Poole, JFB
The foundational historical account of Sennacherib's invasion of Judah and initial negotiations.
Supported by Matthew Poole, JFB
Parallels the description of Hezekiah's famous engineering feat of bringing water into the city.
Supported by Matthew Poole, JFB
Sennacherib's representative Rabshakeh mockingly references Hezekiah removing the high places and altars.
Supported by Matthew Poole
Sennacherib's blasphemous letters which Hezekiah received and spread before the Lord in prayer.
Supported by Matthew Poole
The parallel account of Hezekiah's terminal sickness and his tearful prayer to God.
Supported by Matthew Henry, JFB
Records Hezekiah showing his vast riches and treasuries to the Babylonian messengers.
Supported by Matthew Henry, Matthew Poole
Theological parallel of God leading/leaving His servant to try him and search his heart.
Supported by Matthew Henry
Identifies the broken wall section that Hezekiah repaired, which was destroyed by Joash.
Supported by Matthew Poole
Echoes Elisha's comforting words that 'they that be with us are more than they that be with them.'
Supported by Matthew Poole
Contrasts relying on the 'arm of flesh' (Assyria) with trusting in the living God.
Supported by Matthew Henry
Details Sennacherib sending Tartan, Rabsaris, and Rabshakeh from Lachish to Jerusalem.
Supported by Matthew Poole
The historical trigger for the test: the arrival of the ambassadors from Babylon.
Supported by Matthew Poole
Provides historical background on Millo in the city of David which Hezekiah repaired.
Supported by Matthew Poole