2 Chronicles 32NKJV
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2 Chronicles32

New King James Version

1After these deeds of faithfulness, Sennacherib king of Assyria came and entered Judah; he encamped against the fortified cities, thinking to win them over to himself.

2And when Hezekiah saw that Sennacherib had come, and that his purpose was to make war against Jerusalem,

3he consulted with his leaders and commanders to stop the water from the springs which were outside the city; and they helped him.

4Thus many people gathered together who stopped all the springs and the brook that ran through the land, saying, “Why should the kings of Assyria come and find much water?”

5And he strengthened himself, built up all the wall that was broken, raised it up to the towers, and built another wall outside; also he repaired the Millo in the City of David, and made weapons and shields in abundance.

6Then he set military captains over the people, gathered them together to him in the open square of the city gate, and gave them encouragement, saying,

7“Be strong and courageous; do not be afraid nor dismayed before the king of Assyria, nor before all the multitude that is with him; for there are more with us than with him.

8With him is an arm of flesh; but with us is the Lord our God, to help us and to fight our battles.” And the people were strengthened by the words of Hezekiah king of Judah.

9After this Sennacherib king of Assyria sent his servants to Jerusalem (but he and all the forces with him laid siege against Lachish), to Hezekiah king of Judah, and to all Judah who were in Jerusalem, saying,

10“Thus says Sennacherib king of Assyria: ‘In what do you trust, that you remain under siege in Jerusalem?

11Does not Hezekiah persuade you to give yourselves over to die by famine and by thirst, saying, “The Lord our God will deliver us from the hand of the king of Assyria”?

12Has not the same Hezekiah taken away His high places and His altars, and commanded Judah and Jerusalem, saying, “You shall worship before one altar and burn incense on it”?

13Do you not know what I and my fathers have done to all the peoples of other lands? Were the gods of the nations of those lands in any way able to deliver their lands out of my hand?

14Who was there among all the gods of those nations that my fathers utterly destroyed that could deliver his people from my hand, that your God should be able to deliver you from my hand?

15Now therefore, do not let Hezekiah deceive you or persuade you like this, and do not believe him; for no god of any nation or kingdom was able to deliver his people from my hand or the hand of my fathers. How much less will your God deliver you from my hand?’ ”

16Furthermore, his servants spoke against the Lord God and against His servant Hezekiah.

17He also wrote letters to revile the Lord God of Israel, and to speak against Him, saying, “As the gods of the nations of other lands have not delivered their people from my hand, so the God of Hezekiah will not deliver His people from my hand.”

18Then they called out with a loud voice in Hebrew to the people of Jerusalem who were on the wall, to frighten them and trouble them, that they might take the city.

19And they spoke against the God of Jerusalem, as against the gods of the people of the earth—the work of men’s hands.

20Now because of this King Hezekiah and the prophet Isaiah, the son of Amoz, prayed and cried out to heaven.

21Then the Lord sent an angel who cut down every mighty man of valor, leader, and captain in the camp of the king of Assyria. So he returned shamefaced to his own land. And when he had gone into the temple of his god, some of his own offspring struck him down with the sword there.

22Thus the Lord saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all others, and guided them on every side.

23And many brought gifts to the Lord at Jerusalem, and presents to Hezekiah king of Judah, so that he was exalted in the sight of all nations thereafter.

24In those days Hezekiah was sick and near death, and he prayed to the Lord; and He spoke to him and gave him a sign.

25But Hezekiah did not repay according to the favor shown him, for his heart was lifted up; therefore wrath was looming over him and over Judah and Jerusalem.

26Then Hezekiah humbled himself for the pride of his heart, he and the inhabitants of Jerusalem, so that the wrath of the Lord did not come upon them in the days of Hezekiah.

27Hezekiah had very great riches and honor. And he made himself treasuries for silver, for gold, for precious stones, for spices, for shields, and for all kinds of desirable items;

28storehouses for the harvest of grain, wine, and oil; and stalls for all kinds of livestock, and folds for flocks.

29Moreover he provided cities for himself, and possessions of flocks and herds in abundance; for God had given him very much property.

30This same Hezekiah also stopped the water outlet of Upper Gihon, and brought the water by tunnel to the west side of the City of David. Hezekiah prospered in all his works.

31However, regarding the ambassadors of the princes of Babylon, whom they sent to him to inquire about the wonder that was done in the land, God withdrew from him, in order to test him, that He might know all that was in his heart.

32Now the rest of the acts of Hezekiah, and his goodness, indeed they are written in the vision of Isaiah the prophet, the son of Amoz, and in the book of the kings of Judah and Israel.

33So Hezekiah rested with his fathers, and they buried him in the upper tombs of the sons of David; and all Judah and the inhabitants of Jerusalem honored him at his death. Then Manasseh his son reigned in his place.

Study Guide

Public-domain commentary and original-language notes for 2 Chronicles 32.

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Chapter Summary

In this chapter: The invasion of Sennacherib, His defeat. (1–23). Hezekiah's sickness, His prosperous reign, and death. (24–33).

vv1-23

Those who trust God with their safety, must use proper means, else they tempt him. God will provide, but so must we also. Hezekiah gathered his people together, and spake comfortably to them. A believing confidence in God, will raise us above the prevailing fear of man. Let the good subjects and soldiers of Jesus Christ, rest upon his word, and boldly say, Since God is for us, who can be against us? By the favour of God, enemies are lost, and friends gained.

vv24-33

God left Hezekiah to himself, that, by this trial and his weakness in it, what was in his heart might be known; that he was not so perfect in grace as he thought he was. It is good for us to know ourselves, and our own weakness and sinfulness, that we may not be conceited, or self-confident, but may always live in dependence upon Divine grace. We know not the corruption of our own hearts, nor what we shall do if God leaves us to ourselves. His sin was, that his heart was lifted up. What need have great men, and good men, and useful men, to study their own infirmities and follies, and their obligations to free grace, that they may never think highly of themselves; but beg earnestly of God, that he will always keep them humble! Hezekiah made a bad return to God for his favours, by making even those favours the food and fuel of his pride. Let us shun the occasions of sin: let us avoid the company, the amusements, the books, yea, the very sights that may administer to sin. Let us commit ourselves continually to God's care and protection; and beg of him never to leave us nor forsake us. Blessed be God, death will soon end the believer's conflict; then pride and every sin will be abolished. He will no more be tempted to withhold the praise which belongs to the God of his salvation.

Cross References

2 Chronicles 32
v212 Kings 19:35-37fulfillment

Direct historical parallel describing the angel's destruction of the Assyrian army and Sennacherib's death.

Supported by Matthew Poole, JFB

The foundational historical account of Sennacherib's invasion of Judah and initial negotiations.

Supported by Matthew Poole, JFB

v302 Kings 20:20thematic

Parallels the description of Hezekiah's famous engineering feat of bringing water into the city.

Supported by Matthew Poole, JFB

v122 Kings 18:22thematic

Sennacherib's representative Rabshakeh mockingly references Hezekiah removing the high places and altars.

Supported by Matthew Poole

v172 Kings 19:14thematic

Sennacherib's blasphemous letters which Hezekiah received and spread before the Lord in prayer.

Supported by Matthew Poole

v24Isaiah 38:1-3thematic

The parallel account of Hezekiah's terminal sickness and his tearful prayer to God.

Supported by Matthew Henry, JFB

v272 Kings 20:13thematic

Records Hezekiah showing his vast riches and treasuries to the Babylonian messengers.

Supported by Matthew Henry, Matthew Poole

v31Deuteronomy 8:2thematic

Theological parallel of God leading/leaving His servant to try him and search his heart.

Supported by Matthew Henry

Identifies the broken wall section that Hezekiah repaired, which was destroyed by Joash.

Supported by Matthew Poole

v72 Kings 6:16thematic

Echoes Elisha's comforting words that 'they that be with us are more than they that be with them.'

Supported by Matthew Poole

v8Jeremiah 17:5contrast

Contrasts relying on the 'arm of flesh' (Assyria) with trusting in the living God.

Supported by Matthew Henry

v92 Kings 18:17thematic

Details Sennacherib sending Tartan, Rabsaris, and Rabshakeh from Lachish to Jerusalem.

Supported by Matthew Poole

v312 Kings 20:12thematic

The historical trigger for the test: the arrival of the ambassadors from Babylon.

Supported by Matthew Poole

v51 Kings 9:24thematic

Provides historical background on Millo in the city of David which Hezekiah repaired.

Supported by Matthew Poole