2 Chronicles33
New King James Version
1Manasseh was twelve years old when he became king, and he reigned fifty-five years in Jerusalem.
2But he did evil in the sight of the Lord, according to the abominations of the nations whom the Lord had cast out before the children of Israel.
3For he rebuilt the high places which Hezekiah his father had broken down; he raised up altars for the Baals, and made wooden images; and he worshiped all the host of heaven and served them.
4He also built altars in the house of the Lord, of which the Lord had said, “In Jerusalem shall My name be forever.”
5And he built altars for all the host of heaven in the two courts of the house of the Lord.
6Also he caused his sons to pass through the fire in the Valley of the Son of Hinnom; he practiced soothsaying, used witchcraft and sorcery, and consulted mediums and spiritists. He did much evil in the sight of the Lord, to provoke Him to anger.
7He even set a carved image, the idol which he had made, in the house of God, of which God had said to David and to Solomon his son, “In this house and in Jerusalem, which I have chosen out of all the tribes of Israel, I will put My name forever;
8and I will not again remove the foot of Israel from the land which I have appointed for your fathers—only if they are careful to do all that I have commanded them, according to the whole law and the statutes and the ordinances by the hand of Moses.”
9So Manasseh seduced Judah and the inhabitants of Jerusalem to do more evil than the nations whom the Lord had destroyed before the children of Israel.
10And the Lord spoke to Manasseh and his people, but they would not listen.
11Therefore the Lord brought upon them the captains of the army of the king of Assyria, who took Manasseh with hooks, bound him with bronze fetters, and carried him off to Babylon.
12Now when he was in affliction, he implored the Lord his God, and humbled himself greatly before the God of his fathers,
13and prayed to Him; and He received his entreaty, heard his supplication, and brought him back to Jerusalem into his kingdom. Then Manasseh knew that the Lord was God.
14After this he built a wall outside the City of David on the west side of Gihon, in the valley, as far as the entrance of the Fish Gate; and it enclosed Ophel, and he raised it to a very great height. Then he put military captains in all the fortified cities of Judah.
15He took away the foreign gods and the idol from the house of the Lord, and all the altars that he had built in the mount of the house of the Lord and in Jerusalem; and he cast them out of the city.
16He also repaired the altar of the Lord, sacrificed peace offerings and thank offerings on it, and commanded Judah to serve the Lord God of Israel.
17Nevertheless the people still sacrificed on the high places, but only to the Lord their God.
18Now the rest of the acts of Manasseh, his prayer to his God, and the words of the seers who spoke to him in the name of the Lord God of Israel, indeed they are written in the book of the kings of Israel.
19Also his prayer and how God received his entreaty, and all his sin and trespass, and the sites where he built high places and set up wooden images and carved images, before he was humbled, indeed they are written among the sayings of Hozai.
20So Manasseh rested with his fathers, and they buried him in his own house. Then his son Amon reigned in his place.
21Amon was twenty-two years old when he became king, and he reigned two years in Jerusalem.
22But he did evil in the sight of the Lord, as his father Manasseh had done; for Amon sacrificed to all the carved images which his father Manasseh had made, and served them.
23And he did not humble himself before the Lord, as his father Manasseh had humbled himself; but Amon trespassed more and more.
24Then his servants conspired against him, and killed him in his own house.
25But the people of the land executed all those who had conspired against King Amon. Then the people of the land made his son Josiah king in his place.
Study Guide
Public-domain commentary and original-language notes for 2 Chronicles 33.
Chapter Summary
In this chapter: Manasseh's and repentance. (1–20). Amon's wicked reign in Judah. (21–25).
vv1-20
We have seen Manasseh's wickedness; here we have his repentance, and a memorable instance it is of the riches of God's pardoning mercy, and the power of his renewing grace. Deprived of his liberty, separated from his evil counsellors and companions, without any prospect but of ending his days in a wretched prison, Manasseh thought upon what had passed; he began to cry for mercy and deliverance. He confessed his sins, condemned himself, was humbled before God, loathing himself as a monster of impiety and wickedness. Yet he hoped to be pardoned through the abundant mercy of the Lord. Then Manasseh knew that Jehovah was God, able to deliver. He knew him as a God of salvation; he learned to fear, trust in, love, and obey him. From this time he bore a new character, and walked in newness of life. Who can tell what tortures of conscience, what pangs of grief, what fears of wrath, what agonizing remorse he endured, when he looked back on his many years of apostacy and rebellion against God; on his having led thousands into sin and perdition; and on his blood-guiltiness in the persecution of a number of God's children? And who can complain that the way of heaven is blocked up, when he sees such a sinner enter? Say the worst against thyself, here is one as bad who finds the way to repentance. Deny not to thyself that which God hath not denied to thee; it is not thy sin, but thy impenitence, that bars heaven against thee. (2Ch 33:21-25)
vv21-25
Amon's father did ill, but he did worse. Whatever warnings or convictions he had, he never humbled himself. He was soon cut off in his sins, and made a warning for all men not to abuse the example of God's patience and mercy to Manasseh, as an encouragement to continue in sin. May God help us to be honest to ourselves, and to think aright respecting our own character, before death fixes us in an unchangeable state.
Key Words
מְנַשֶּׁה: Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territory
שָׁנֶה: a year (as a revolution of time)
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
מָלַךְ: to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
יְרוּשָׁלַ͏ִם: Jerushalaim or Jerushalem, the capital city of Palestine
עָשָׂה: to do or make, in the broadest sense and widest application
רַע: bad or (as noun) evil (natural or moral)
עַיִן: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
תּוֹעֵבַה: properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol
גּוֹי: a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
Cross References
2 Chronicles 33The primary parallel history for Manasseh's reign and abominations.
Supported by Matthew Poole, JFB
The parallel account detailing the wicked reign and assassination of Manasseh's son, Amon.
Supported by Matthew Henry
Manasseh repaired and built upon the outer wall of Jerusalem previously fortified by Hezekiah.
Supported by Matthew Poole
Connects the wall built on the west side of Gihon with Hezekiah's waterworks.
Supported by Matthew Poole
Hezekiah's faithful destruction of high places which his son Manasseh impiously rebuilt.
Supported by Matthew Poole
Illustrates hiding among thorns/thickets as a common Hebrew refuge from enemies.
Supported by Matthew Poole, JFB
Previous references to Ophel, which Manasseh compassed and raised to a great height.
Supported by Matthew Poole
Law forbidding the passing of children through fire, which Manasseh flagrantly violated.
Supported by Matthew Poole
Jeremiah notes the lingering exile-inducing guilt of Judah because of Manasseh's sins.
Supported by Matthew Henry
Fulfillment of the Mosaic promise of restoration when humbled in the land of captivity.
Supported by Matthew Henry
Parallel indictment of setting abominations in the house which is called by God's name.
Supported by Matthew Poole
Solomon's dedication prayer concerning God's promise to place His name in Jerusalem forever.
Supported by Matthew Poole
Manasseh systematic dismantling of the precise idols and altars he erected earlier.
Supported by JFB
Thematic parallel of a king of Judah assassinated in his own house by servants.
Supported by Matthew Poole
The law condemning witchcraft, witchcraft, dealing with spirits, and wizardry.
Supported by Matthew Poole