2 Chronicles33
New Living Translation
1Manasseh was twelve years old when he became king, and he reigned in Jerusalem fifty-five years.
2He did what was evil in the Lord’s sight, following the detestable practices of the pagan nations that the Lord had driven from the land ahead of the Israelites.
3He rebuilt the pagan shrines his father, Hezekiah, had broken down. He constructed altars for the images of Baal and set up Asherah poles. He also bowed before all the powers of the heavens and worshiped them.
4He built pagan altars in the Temple of the Lord, the place where the Lord had said, “My name will remain in Jerusalem forever.”
5He built these altars for all the powers of the heavens in both courtyards of the Lord’s Temple.
6Manasseh also sacrificed his own sons in the fire in the valley of Ben-Hinnom. He practiced sorcery, divination, and witchcraft, and he consulted with mediums and psychics. He did much that was evil in the Lord’s sight, arousing his anger.
7Manasseh even took a carved idol he had made and set it up in God’s Temple, the very place where God had told David and his son Solomon: “My name will be honored forever in this Temple and in Jerusalem—the city I have chosen from among all the tribes of Israel.
8If the Israelites will be careful to obey my commands—all the laws, decrees, and regulations given through Moses—I will not send them into exile from this land that I set aside for your ancestors.”
9But Manasseh led the people of Judah and Jerusalem to do even more evil than the pagan nations that the Lord had destroyed when the people of Israel entered the land.
10The Lord spoke to Manasseh and his people, but they ignored all his warnings.
11So the Lord sent the commanders of the Assyrian armies, and they took Manasseh prisoner. They put a ring through his nose, bound him in bronze chains, and led him away to Babylon.
12But while in deep distress, Manasseh sought the Lord his God and sincerely humbled himself before the God of his ancestors.
13And when he prayed, the Lord listened to him and was moved by his request. So the Lord brought Manasseh back to Jerusalem and to his kingdom. Then Manasseh finally realized that the Lord alone is God!
14After this Manasseh rebuilt the outer wall of the City of David, from west of the Gihon Spring in the Kidron Valley to the Fish Gate, and continuing around the hill of Ophel. He built the wall very high. And he stationed his military officers in all of the fortified towns of Judah.
15Manasseh also removed the foreign gods and the idol from the Lord’s Temple. He tore down all the altars he had built on the hill where the Temple stood and all the altars that were in Jerusalem, and he dumped them outside the city.
16Then he restored the altar of the Lord and sacrificed peace offerings and thanksgiving offerings on it. He also encouraged the people of Judah to worship the Lord, the God of Israel.
17However, the people still sacrificed at the pagan shrines, though only to the Lord their God.
18The rest of the events of Manasseh’s reign, his prayer to God, and the words the seers spoke to him in the name of the Lord, the God of Israel, are recorded in The Book of the Kings of Israel.
19Manasseh’s prayer, the account of the way God answered him, and an account of all his sins and unfaithfulness are recorded in The Record of the Seers. It includes a list of the locations where he built pagan shrines and set up Asherah poles and idols before he humbled himself and repented.
20When Manasseh died, he was buried in his palace. Then his son Amon became the next king.
21Amon was twenty-two years old when he became king, and he reigned in Jerusalem two years.
22He did what was evil in the Lord’s sight, just as his father, Manasseh, had done. He worshiped and sacrificed to all the idols his father had made.
23But unlike his father, he did not humble himself before the Lord. Instead, Amon sinned even more.
24Then Amon’s own officials conspired against him and assassinated him in his palace.
25But the people of the land killed all those who had conspired against King Amon, and they made his son Josiah the next king.
Study Guide
Public-domain commentary and original-language notes for 2 Chronicles 33.
Chapter Summary
In this chapter: Manasseh's and repentance. (1–20). Amon's wicked reign in Judah. (21–25).
vv1-20
We have seen Manasseh's wickedness; here we have his repentance, and a memorable instance it is of the riches of God's pardoning mercy, and the power of his renewing grace. Deprived of his liberty, separated from his evil counsellors and companions, without any prospect but of ending his days in a wretched prison, Manasseh thought upon what had passed; he began to cry for mercy and deliverance. He confessed his sins, condemned himself, was humbled before God, loathing himself as a monster of impiety and wickedness. Yet he hoped to be pardoned through the abundant mercy of the Lord. Then Manasseh knew that Jehovah was God, able to deliver. He knew him as a God of salvation; he learned to fear, trust in, love, and obey him. From this time he bore a new character, and walked in newness of life. Who can tell what tortures of conscience, what pangs of grief, what fears of wrath, what agonizing remorse he endured, when he looked back on his many years of apostacy and rebellion against God; on his having led thousands into sin and perdition; and on his blood-guiltiness in the persecution of a number of God's children? And who can complain that the way of heaven is blocked up, when he sees such a sinner enter? Say the worst against thyself, here is one as bad who finds the way to repentance. Deny not to thyself that which God hath not denied to thee; it is not thy sin, but thy impenitence, that bars heaven against thee. (2Ch 33:21-25)
vv21-25
Amon's father did ill, but he did worse. Whatever warnings or convictions he had, he never humbled himself. He was soon cut off in his sins, and made a warning for all men not to abuse the example of God's patience and mercy to Manasseh, as an encouragement to continue in sin. May God help us to be honest to ourselves, and to think aright respecting our own character, before death fixes us in an unchangeable state.
Key Words
מְנַשֶּׁה: Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territory
שָׁנֶה: a year (as a revolution of time)
בֵּן: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
מָלַךְ: to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
יְרוּשָׁלַ͏ִם: Jerushalaim or Jerushalem, the capital city of Palestine
עָשָׂה: to do or make, in the broadest sense and widest application
רַע: bad or (as noun) evil (natural or moral)
עַיִן: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
תּוֹעֵבַה: properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol
גּוֹי: a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
Cross References
2 Chronicles 33The primary parallel history for Manasseh's reign and abominations.
Supported by Matthew Poole, JFB
The parallel account detailing the wicked reign and assassination of Manasseh's son, Amon.
Supported by Matthew Henry
Manasseh repaired and built upon the outer wall of Jerusalem previously fortified by Hezekiah.
Supported by Matthew Poole
Connects the wall built on the west side of Gihon with Hezekiah's waterworks.
Supported by Matthew Poole
Hezekiah's faithful destruction of high places which his son Manasseh impiously rebuilt.
Supported by Matthew Poole
Illustrates hiding among thorns/thickets as a common Hebrew refuge from enemies.
Supported by Matthew Poole, JFB
Previous references to Ophel, which Manasseh compassed and raised to a great height.
Supported by Matthew Poole
Law forbidding the passing of children through fire, which Manasseh flagrantly violated.
Supported by Matthew Poole
Jeremiah notes the lingering exile-inducing guilt of Judah because of Manasseh's sins.
Supported by Matthew Henry
Fulfillment of the Mosaic promise of restoration when humbled in the land of captivity.
Supported by Matthew Henry
Parallel indictment of setting abominations in the house which is called by God's name.
Supported by Matthew Poole
Solomon's dedication prayer concerning God's promise to place His name in Jerusalem forever.
Supported by Matthew Poole
Manasseh systematic dismantling of the precise idols and altars he erected earlier.
Supported by JFB
Thematic parallel of a king of Judah assassinated in his own house by servants.
Supported by Matthew Poole
The law condemning witchcraft, witchcraft, dealing with spirits, and wizardry.
Supported by Matthew Poole