2 Chronicles32
American Standard Version · Public Domain
1After these things, and this faithfulness, Sennacherib king of Assyria came, and entered into Judah, and encamped against the fortified cities, and thought to win them for himself.
2And when Hezekiah saw that Sennacherib was come, and that he was purposed to fight against Jerusalem,
3he took counsel with his princes and his mighty men to stop the waters of the fountains which were without the city; and they helped him.
4So there was gathered much people together, and they stopped all the fountains, and the brook that flowed through the midst of the land, saying, Why should the kings of Assyria come, and find much water?
5And he took courage, and built up all the wall that was broken down, and raised it up to the towers, and the other wall without, and strengthened Millo in the city of David, and made weapons and shields in abundance.
6And he set captains of war over the people, and gathered them together to him in the broad place at the gate of the city, and spake comfortably to them, saying,
7Be strong and of good courage, be not afraid nor dismayed for the king of Assyria, nor for all the multitude that is with him; for there is a greater with us than with him:
8with him is an arm of flesh; but with us is Jehovah our God to help us, and to fight our battles. And the people rested themselves upon the words of Hezekiah king of Judah.
9After this did Sennacherib king of Assyria send his servants to Jerusalem (now he was before Lachish, and all his power with him), unto Hezekiah king of Judah, and unto all Judah that were at Jerusalem, saying,
10Thus saith Sennacherib king of Assyria, Whereon do ye trust, that ye abide the siege in Jerusalem?
11Doth not Hezekiah persuade you, to give you over to die by famine and by thirst, saying, Jehovah our God will deliver us out of the hand of the king of Assyria?
12Hath not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, Ye shall worship before one altar, and upon it shall ye burn incense?
13Know ye not what I and my fathers have done unto all the peoples of the lands? Were the gods of the nations of the lands in any wise able to deliver their land out of my hand?
14Who was there among all the gods of those nations which my fathers utterly destroyed, that could deliver his people out of my hand, that your God should be able to deliver you out of my hand?
15Now therefore let not Hezekiah deceive you, nor persuade you after this manner, neither believe ye him; for no god of any nation or kingdom was able to deliver his people out of my hand, and out of the hand of my fathers: how much less shall your God deliver you out of my hand?
16And his servants spake yet more against Jehovah God, and against his servant Hezekiah.
17He wrote also letters, to rail on Jehovah, the God of Israel, and to speak against him, saying, As the gods of the nations of the lands, which have not delivered their people out of my hand, so shall not the God of Hezekiah deliver his people out of my hand.
18And they cried with a loud voice in the Jews’ language unto the people of Jerusalem that were on the wall, to affright them, and to trouble them; that they might take the city.
19And they spake of the God of Jerusalem, as of the gods of the peoples of the earth, which are the work of men’s hands.
20And Hezekiah the king, and Isaiah the prophet the son of Amoz, prayed because of this, and cried to heaven.
21And Jehovah sent an angel, who cut off all the mighty men of valor, and the leaders and captains, in the camp of the king of Assyria. So he returned with shame of face to his own land. And when he was come into the house of his god, they that came forth from his own bowels slew him there with the sword.
22Thus Jehovah saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all others, and guided them on every side.
23And many brought gifts unto Jehovah to Jerusalem, and precious things to Hezekiah king of Judah; so that he was exalted in the sight of all nations from thenceforth.
24In those days Hezekiah was sick even unto death: and he prayed unto Jehovah; and he spake unto him, and gave him a sign.
25But Hezekiah rendered not again according to the benefit done unto him; for his heart was lifted up: therefore there was wrath upon him, and upon Judah and Jerusalem.
26Notwithstanding Hezekiah humbled himself for the pride of his heart, both he and the inhabitants of Jerusalem, so that the wrath of Jehovah came not upon them in the days of Hezekiah.
27And Hezekiah had exceeding much riches and honor: and he provided him treasuries for silver, and for gold, and for precious stones, and for spices, and for shields, and for all manner of goodly vessels;
28store-houses also for the increase of grain and new wine and oil; and stalls for all manner of beasts, and flocks in folds.
29Moreover he provided him cities, and possessions of flocks and herds in abundance; for God had given him very much substance.
30This same Hezekiah also stopped the upper spring of the waters of Gihon, and brought them straight down on the west side of the city of David. And Hezekiah prospered in all his works.
31Howbeit in the business of the ambassadors of the princes of Babylon, who sent unto him to inquire of the wonder that was done in the land, God left him, to try him, that he might know all that was in his heart.
32Now the rest of the acts of Hezekiah, and his good deeds, behold, they are written in the vision of Isaiah the prophet the son of Amoz, in the book of the kings of Judah and Israel.
33And Hezekiah slept with his fathers, and they buried him in the ascent of the sepulchres of the sons of David: and all Judah and the inhabitants of Jerusalem did him honor at his death. And Manasseh his son reigned in his stead.
Study Guide
Public-domain commentary and original-language notes for 2 Chronicles 32.
Chapter Summary
In this chapter: The invasion of Sennacherib, His defeat. (1–23). Hezekiah's sickness, His prosperous reign, and death. (24–33).
vv1-23
Those who trust God with their safety, must use proper means, else they tempt him. God will provide, but so must we also. Hezekiah gathered his people together, and spake comfortably to them. A believing confidence in God, will raise us above the prevailing fear of man. Let the good subjects and soldiers of Jesus Christ, rest upon his word, and boldly say, Since God is for us, who can be against us? By the favour of God, enemies are lost, and friends gained.
vv24-33
God left Hezekiah to himself, that, by this trial and his weakness in it, what was in his heart might be known; that he was not so perfect in grace as he thought he was. It is good for us to know ourselves, and our own weakness and sinfulness, that we may not be conceited, or self-confident, but may always live in dependence upon Divine grace. We know not the corruption of our own hearts, nor what we shall do if God leaves us to ourselves. His sin was, that his heart was lifted up. What need have great men, and good men, and useful men, to study their own infirmities and follies, and their obligations to free grace, that they may never think highly of themselves; but beg earnestly of God, that he will always keep them humble! Hezekiah made a bad return to God for his favours, by making even those favours the food and fuel of his pride. Let us shun the occasions of sin: let us avoid the company, the amusements, the books, yea, the very sights that may administer to sin. Let us commit ourselves continually to God's care and protection; and beg of him never to leave us nor forsake us. Blessed be God, death will soon end the believer's conflict; then pride and every sin will be abolished. He will no more be tempted to withhold the praise which belongs to the God of his salvation.
Key Words
אַחַר: properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
דָּבָר: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
אֶמֶת: stability; (figuratively) certainty, truth, trustworthiness
סַנְחֵרִיב: Sancherib, an Assyrian king
מֶלֶךְ: a king
אַשּׁוּר: Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its empire
בּוֹא: to go or come (in a wide variety of applications)
יְהוּדָה: Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
חָנָה: properly, to incline; by implication, to decline (of the slanting rays of evening); specifically, to pitch atent; gen. to encamp (for abode or siege)
בָּצַר: to gather grapes; also to be isolated (i.e. inaccessible by height or fortification)
Cross References
2 Chronicles 32Direct historical parallel describing the angel's destruction of the Assyrian army and Sennacherib's death.
Supported by Matthew Poole, JFB
The foundational historical account of Sennacherib's invasion of Judah and initial negotiations.
Supported by Matthew Poole, JFB
Parallels the description of Hezekiah's famous engineering feat of bringing water into the city.
Supported by Matthew Poole, JFB
Sennacherib's representative Rabshakeh mockingly references Hezekiah removing the high places and altars.
Supported by Matthew Poole
Sennacherib's blasphemous letters which Hezekiah received and spread before the Lord in prayer.
Supported by Matthew Poole
The parallel account of Hezekiah's terminal sickness and his tearful prayer to God.
Supported by Matthew Henry, JFB
Records Hezekiah showing his vast riches and treasuries to the Babylonian messengers.
Supported by Matthew Henry, Matthew Poole
Theological parallel of God leading/leaving His servant to try him and search his heart.
Supported by Matthew Henry
Identifies the broken wall section that Hezekiah repaired, which was destroyed by Joash.
Supported by Matthew Poole
Echoes Elisha's comforting words that 'they that be with us are more than they that be with them.'
Supported by Matthew Poole
Contrasts relying on the 'arm of flesh' (Assyria) with trusting in the living God.
Supported by Matthew Henry
Details Sennacherib sending Tartan, Rabsaris, and Rabshakeh from Lachish to Jerusalem.
Supported by Matthew Poole
The historical trigger for the test: the arrival of the ambassadors from Babylon.
Supported by Matthew Poole
Provides historical background on Millo in the city of David which Hezekiah repaired.
Supported by Matthew Poole