Isaiah 38ASV
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Isaiah38

American Standard Version · Public Domain

1In those days was Hezekiah sick unto death. And Isaiah the prophet the son of Amoz came to him, and said unto him, Thus saith Jehovah, Set thy house in order; for thou shalt die, and not live.

2Then Hezekiah turned his face to the wall, and prayed unto Jehovah,

3and said, Remember now, O Jehovah, I beseech thee, how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept sore.

4Then came the word of Jehovah to Isaiah, saying,

5Go, and say to Hezekiah, Thus saith Jehovah, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will add unto thy days fifteen years.

6And I will deliver thee and this city out of the hand of the king of Assyria; and I will defend this city.

7And this shall be the sign unto thee from Jehovah, that Jehovah will do this thing that he hath spoken:

8behold, I will cause the shadow on the steps, which is gone down on the dial of Ahaz with the sun, to return backward ten steps. So the sun returned ten steps on the dial whereon it was gone down.

9The writing of Hezekiah king of Judah, when he had been sick, and was recovered of his sickness.

10I said, In the noontide of my days I shall go into the gates of Sheol: I am deprived of the residue of my years.

11I said, I shall not see Jehovah, even Jehovah in the land of the living: I shall behold man no more with the inhabitants of the world.

12My dwelling is removed, and is carried away from me as a shepherd’s tent: I have rolled up, like a weaver, my life; he will cut me off from the loom: From day even to night wilt thou make an end of me.

13I quieted myself until morning; as a lion, so he breaketh all my bones: From day even to night wilt thou make an end of me.

14Like a swallow or a crane, so did I chatter; I did moan as a dove; mine eyes fail with looking upward: O Lord, I am oppressed, be thou my surety.

15What shall I say? he hath both spoken unto me, and himself hath done it: I shall go softly all my years because of the bitterness of my soul.

16O Lord, by these things men live; And wholly therein is the life of my spirit: Wherefore recover thou me, and make me to live.

17Behold, it was for my peace that I had great bitterness: But thou hast in love to my soul delivered it from the pit of corruption; For thou hast cast all my sins behind thy back.

18For Sheol cannot praise thee, death cannot celebrate thee: They that go down into the pit cannot hope for thy truth.

19The living, the living, he shall praise thee, as I do this day: The father to the children shall make known thy truth.

20Jehovah is ready to save me: Therefore we will sing my songs with stringed instruments All the days of our life in the house of Jehovah.

21Now Isaiah had said, Let them take a cake of figs, and lay it for a plaster upon the boil, and he shall recover.

22Hezekiah also had said, What is the sign that I shall go up to the house of Jehovah?

Study Guide

Public-domain commentary and original-language notes for Isaiah 38.

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Chapter Summary

In this chapter: Hezekiah's sickness and recovery. (1-8). His thanksgiving. (9-22).

vv1-8

When we pray in our sickness, though God send not to us such an answer as he here sent to Hezekiah, yet, if by his Spirit he bids us be of good cheer, assures us that our sins are forgiven, and that, whether we live or die, we shall be his, we do not pray in vain. See II Kin. 20:1-11.

vv9-22

We have here Hezekiah's thanksgiving. It is well for us to remember the mercies we receive in sickness. Hezekiah records the condition he was in. He dwells upon this; I shall no more see the Lord. A good man wishes not to live for any other end than that he may serve God, and have communion with him. Our present residence is like that of a shepherd in his hut, a poor, mean, and cold lodging, and with a trust committed to our charge, as the shepherd has. Our days are compared to the weaver's shuttle, Job 7:6, passing and repassing very swiftly, every throw leaving a thread behind it; and when finished, the piece is cut off, taken out of the loom, and showed to our Master to be judged of. A good man, when his life is cut off, his cares and fatigues are cut off with it, and he rests from his labours. But our times are in God's hand; he has appointed what shall be the length of the piece. When sick, we are very apt to calculate our time, but are still at uncertainty. It should be more our care how we shall get safe to another world. And the more we taste of the loving-kindness of God, the more will our hearts love him, and live to him. It was in love to our poor perishing souls that Christ delivered them. The pardon does not make the sin not to have been sin, but not to be punished as it deserves. It is pleasant to think of our recoveries from sickness, when we see them flowing from the pardon of sin. Hezekiah's opportunity to glorify God in this world, he made the business, and pleasure, and end of life. Being recovered, he resolves to abound in praising and serving God. God's promises are not to do away, but to quicken and encourage the use of means. Life and health are given that we may glorify God and do good.

Cross References

Isaiah 38
v12 Kings 20:1-11thematic

The primary parallel account of Hezekiah's sickness, prayer, and recovery.

Supported by Matthew Henry, JFB

v52 Kings 20:5thematic

The explicit promise of fifteen added years and going up to the house of the Lord.

Supported by JFB

v82 Kings 20:11thematic

Direct parallel detail recording the miracle of the shadow turning back ten degrees on the dial.

Supported by Matthew Poole, JFB

v8Joshua 10:12-14thematic

Great Old Testament precedent of God miraculously altering the sun's natural course.

Supported by JFB

v12Job 7:6thematic

Parallels the vivid weaving metaphor of life being swiftly cut off from the loom.

Supported by Matthew Henry

v212 Kings 20:7thematic

Parallel recording Isaiah ordering a lump of figs as a plaster for the boil.

Supported by JFB

Mentions the Babylonian ambassadors sent to inquire of the wonder done in the land.

Supported by JFB

v11Psalms 27:13thematic

Uses the same phrase 'land of the living' in contrast to the grave.

Supported by Matthew Poole

v16Deuteronomy 8:3thematic

Thematic connection that man lives by every word that proceeds from God's mouth.

Supported by Matthew Poole

v17Micah 7:19thematic

Parallel imagery of God casting all sins behind His back or into depths.

Supported by John Calvin

v18Psalms 6:5thematic

Thematic parallel on the dead in the grave being unable to praise or remember God.

Supported by Matthew Poole

v3Genesis 17:1thematic

Verbal link to the ideal of walking before God with a perfect, sincere heart.

Supported by JFB

v62 Kings 19:34thematic

God's promise to defend and deliver Jerusalem for His own sake and David's.

Supported by John Calvin

v9Jonah 2:1-9thematic

Comparable personal psalm of distress, prayer, and deliverance composed after escaping death.

Supported by John Calvin

v18Psalms 30:9thematic

Hezekiah's exact sentiment: 'Shall the dust praise thee? shall it declare thy truth?'

Supported by Matthew Poole