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2 Kings 19

2 Kings19

English Standard Version

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1 As soon as it, he his and himself with and into the of the Lord.

2 And he , who was over the , and the , and the , with , to the the of .

3 They to him, Thus , This is a of , of , and of ; have to the point of , and there is no to bring them .

4 It may that the Lord your all the of the , whom his the of has to the , and will the that the Lord your has ; therefore lift your for the that is .

5 When the of to ,

6 to them, to your , Thus the Lord: Do not be because the that you have , with which the of the of have me.

7 Behold, I will a in him, so that he shall a and to his own , and I will make him by the in his own .

8 The , and the of against , for he that the king had .

9 Now the king of , Behold, he has set to against you. So he to , ,

10 Thus shall you to of : Do not let your in whom you you by that will not be into the of the of .

11 Behold, you have what the of have to all , devoting them to . And shall you be ?

12 Have the of the them, the nations that my , , , , and the of who were in ?

13 Where is the of , the of , the of the of , the king of , or the king of ?

14 the from the of the and it; and to the of the Lord and it the Lord.

15 And the Lord and : O Lord, the of , above the , you are the , you alone, of all the of the ; you have and .

16 your , O Lord, and ; your , O Lord, and ; and the of , which he has to the .

17 , O Lord, the of have the and their

18 and have their into the , for they were not , but the of , and . Therefore they were .

19 So now, O Lord our , us, , from his , that all the of the may that you, O Lord, are alone.

20 Then the of to , , Thus the Lord, the of : Your to me about of I have .

21 This is the that the Lord has concerning him: She you, she you— the of ; she her you— the of .

22 Whom have you and ? Against whom have you your and your to the ? Against the One of !

23 your you have the , and you have , With my I have the of the , to the of ; I its , its ; I its lodging , its .

24 I and , and I with the of my the of .

25 Have you not that I it ? I from of what now I to pass, that you should into of ,

26 while their , of , are and , and have become like of the and like , like on the , it is .

27 But I your and your going and , and your against me.

28 Because you have against me and your has into my , I will my in your and my in your , and I will on the by which you .

29 And this shall be the for you: this what grows of , and in the what of the same. Then in the and and , and their .

30 And the of the of shall and .

31 For out of shall a , and out of a band of . The of the Lord this.

32 Therefore thus the Lord concerning the of : He shall not into this or an there, or it with a or a against it.

33 By the that he , by the same he shall , and he shall not into this , the Lord.

34 For I will this to it, for my own and for the of my .

35 And that the of the Lord and in the of the . And when people arose in the , , these were .

36 Then of and and at .

37 And as he was in the of his , and , his , with the and into the of . And his in his place.

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2 Kings 19

Public-domain commentary and original-language notes for 2 Kings 19. The full AI study guide (summary, themes, context) has its own page.

Chapter Summary

In this chapter: Hezekiah receives an answer of peace. (1–7). Sennacherib's letter. (8–19). His fall is prophesied. (20–34). The Assyrian army destroyed, Sennacherib slain. (35–37).

vv1-7

Hezekiah discovered deep concern at the dishonour done to God by Rabshakeh's blasphemy. Those who speak from God to us, we should in a particular manner desire to speak to God for us. The great Prophet is the great Intercessor. Those are likely to prevail with God, who lift up their hearts in prayer. Man's extremity is God's opportunity. While his servants can speak nothing but terror to the profane, the proud, and the hypocritical, they have comfortable words for the discouraged believer.

vv8-19

Prayer is the never-failing resource of the tempted Christian, whether struggling with outward difficulties or inward foes. At the mercy-seat of his almighty Friend he opens his heart, spreads his case, like Hezekiah, and makes his appeal. When he can discern that the glory of God is engaged on his side, faith gains the victory, and he rejoices that he shall never be moved. The best pleas in prayer are taken from God's honour. (2Ki 19:20-34)

vv20-34

All Sennacherib's motions were under the Divine cognizance. God himself undertakes to defend the city; and that person, that place, cannot but be safe, which he undertakes to protect. The invasion of the Assyrians probably had prevented the land from being sown that year. The next is supposed to have been the sabbatical year, but the Lord engaged that the produce of the land should be sufficient for their support during those two years. As the performance of this promise was to be after the destruction of Sennacherib's army, it was a sign to Hezekiah's faith, assuring him of that present deliverance, as an earnest of the Lord's future care of the kingdom of Judah. This the Lord would perform, not for their righteousness, but his own glory. May our hearts be as good ground, that his word may strike root therein, and bring forth fruit in our lives.

Cross References

2 Kings 19
v14Isaiah 37:14thematic

Direct parallel account of Hezekiah receiving Sennacherib's letter and spreading it before the Lord.

Supported by Matthew Henry, JFB

v35Isaiah 37:36thematic

Identical prophetic record of the angel of the Lord destroying 185,000 Assyrian soldiers.

Supported by Matthew Henry, Matthew Poole, JFB

v37Isaiah 37:38fulfillment

Direct parallel fulfilling Isaiah's prophecy that Sennacherib would fall by the sword in his own land.

Supported by Matthew Poole, JFB

Chronicles parallel showing Hezekiah and Isaiah crying out to heaven in prayer together.

Supported by Matthew Henry, JFB

Theological foundation for the agricultural sign of eating what grows of itself during sabbatical years.

Supported by Matthew Henry, Matthew Poole

v8Joshua 10:29thematic

Identifies Libnah as a neighboring fortress under siege, explaining Sennacherib's movement from Lachish.

Supported by JFB

v9Isaiah 37:9thematic

Identifies the 'rumour' predicted by Isaiah as Tirhakah king of Ethiopia coming out to fight.

Supported by Matthew Poole, JFB

v15Psalms 80:1thematic

Echoes Hezekiah's prayer addressing God as the Shepherd of Israel who dwells between the cherubim.

Supported by Matthew Henry, JFB

Parallel account emphasizing the divine intervention of the angel destroying the Assyrian leadership.

Supported by Matthew Henry, Matthew Poole

v3Hosea 13:13allusion

Uses the same vivid birth pangs metaphor to describe severe national extremity without strength.

Supported by Matthew Poole

v18Psalms 115:4-8thematic

Parallels Hezekiah's argument that the destroyed nations' gods were merely wood and stone.

Supported by JFB

v25Isaiah 10:5thematic

Reveals Assyria as merely the rod of God's anger, planned in ancient times.

Supported by Matthew Henry

v28Isaiah 30:28allusion

Parallels God's judgment using the bridle and hook metaphor to turn Assyria back.

Supported by JFB

v32Isaiah 10:24thematic

Prophetic command not to fear the Assyrian's physical siege weapons.

Supported by Matthew Henry

v341 Kings 11:13thematic

Illustrates God's covenant loyalty to preserve Jerusalem for His servant David's sake.

Supported by Matthew Henry